A Virtual Train with a Container Using Visual and Auditory Representation of Train Movement

2013 ◽  
Vol 4 (1) ◽  
pp. 35-48
Author(s):  
Kunihiro Nishimura ◽  
Yasuhiro Suzuki ◽  
Munehiko Sato ◽  
Oribe Hayashi ◽  
LiWei Yang ◽  
...  
Keyword(s):  
Daily Life ◽  
Auditory Information ◽  
Media Art ◽  
Physical Movement ◽  
Foreign Countries ◽  
The World ◽  
Auditory Representation ◽  
As If

The authors are used to riding a train in their daily life. If one could ride a train virtually without physical movement of the train, one could travel and see the world much more. Thus, the authors made a virtual train with a container. When you enter the virtual train, you can see various kinds of scenes through train windows and can also hear a sound of train movement. You can see scenes of foreign countries, such as Japan, Korea, France, and so on. In this paper, the authors propose a new experience-based system using a container to resemble to a train. The authors have implemented this system as a media art artwork named “Train Window of Container”. The authors discuss the system implemented in the container that provides us to feel a sense as if they were in a train. The authors use visual and auditory information that provides you a new sense of moving of a train car. The authors exhibited the artwork “Train Window of Container” for five days and had about 13,000 audiences and got feedbacks from them.

scholarly journals Teninum iniya tiruneriya tamil

2021 ◽  
Vol 3 (S-1) ◽  
pp. 264-272
Author(s):  
Sakunthalai S
Keyword(s):  
Infectious Diseases ◽  
Daily Life ◽  
Mother Tongue ◽  
Human Life ◽  
Community Benefit ◽  
Education Material ◽  
The World ◽  
Standing Up ◽  
As If

The ‘Lord of Wisdom’ Thirugnanasampantha Peruman, who chose Tamil for Thavamalku, sang by the Lord and received salvation. He has sung satisfactorily about the ways to get rid of all the miseries that occur in daily life, to get education, material, heroism and to get rid of infectious diseases. These great Tamil rituals, realized through Lord Thirugnanasambandar, are a rare boon to human life. Thirugnanasambandare was the first to add his name to Tamil and sing proudly. Nattramizh Thiruneri Tamil The main purpose of the study is to make the community benefit by reading and realizing that Thirugnanasambandar praised the excellence of Tamil. "Anainamathey"; It is as if Lord Thirugnanasambandar is standing up and looking at them as he sings "Enadhurai Tanadhuraiga". All of them, sung by Thirugnanasambandar, are proved to be Shiva's vote. Thus the emphasis on the usefulness of songs is to benefit the society with higher thoughts. Therefore, Thonipurath Origin is a social architect. It is the experience of many that these songs will soon be useful. Thirugnanasambandar restored our mother tongue Tamil language, realized its specialties, and established it as "Theivamozhi Tamil" is a wonderful help made by the time. In the first stanza, he sang the praises of Tamil as "Tiruneriya Tamil Vallavar Tholvinai Tirthal Elathal" (1-1-1). In this day and age, infectious germs have the miraculous ability to prevent us from accessing the "disorder". Therefore, by appreciating this special "Theninum Iniya Thiruneriya Tamil", we will benefit from his songs all over the world.

The fractured frames of Black Mirror

2021 ◽  
Vol 14 (1) ◽  
pp. 1-19
Author(s):  
J.P. Telotte
Keyword(s):  
Daily Life ◽  
Media Frames ◽  
The World ◽  
As If

Looking to the increased multiplication of virtual frames or windows in daily life, Anne Friedberg argues that we will increasingly come to ‘see the world in spatially and fractured frames’, as if a puzzle challenging us to fit its pieces together. This perspective is particularly apt for considering the much-praised programme Black Mirror, which repeatedly examines those multiple, and multiply broken, media frames, and does so through a format that is itself composed of separate frames, that is, as an anthology show that troubles the unitary view often ascribed to series television. This article examines Black Mirror’s interrogation of series television by looking at how various episodes - including ‘Fifteen Million Merits’, ‘White Bear’, ‘USS Callister’, and ‘Nosedive’ - evoke the nature of seriality and its impact on audience subjectivity. These episodes, among others, examine the fear that we might find ourselves dominated by the various technologies we have created, and constrained to the paths (including the endless paths of seriality) those technologies seem to lay out for us. These episodes especially show how the series is concerned with reflecting how those technologies play on and with us and project a creeping sense that we are becoming little more than featured players cast in an ongoing, formulaic and serial story from which there is no escape.

Mülteci olmak: Mersin’de yaşayan Filistinli mültecilerin göç hikâyeleri

2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak
Keyword(s):  
Oral History ◽  
Daily Life ◽  
Palestinian Refugees ◽  
Emotional Bonds ◽  
The World ◽  
History Of ◽  
Oral History Interviews ◽  
Refugee Experience

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Demand-side Energy Policy as an Alternative Energy Strategy for Pakistan

1986 ◽  
Vol 25 (4) ◽  
pp. 631-647
Author(s):  
Peter Pintz
Keyword(s):  
Energy Policy ◽  
Alternative Energy ◽  
High Growth ◽  
Energy Resources ◽  
Energy Strategy ◽  
General Development ◽  
Foreign Countries ◽  
The World ◽  
New Energy ◽  
Level Of Economic Development

After the first oil-price shock of 1973, a search for new energy policies was started all over the world. Changing one fundamental concept - that relating to the general development of energy supply and consumption - was, however, out of the question. The pre-1973 trend of development was maintained. The energy elasticities did not change. The old forecasts were still held to be valid and were considered now, as earlier, to be the objectives which a successful energy policy had to achieve. This was considered a prerequisite for high growth rates of GNP and improvements in living conditions, and energy consumption was regarded as an indicator of the level of economic development. Therefore, the focus was shifted to an enlargement of the supply of indigenous energy resources as a substitute for imported energy, so that dependence on foreign countries could be minimized.

The Power of Everyday Aesthetics in World-Making

2017 ◽  
Author(s):  
Yuriko Saito
Keyword(s):  
Quality Of Life ◽  
Social Responsibility ◽  
Interpersonal Relationships ◽  
Daily Life ◽  
Personal Life ◽  
Moral Virtues ◽  
Everyday Aesthetics ◽  
The World ◽  
The Aesthetic

This chapter argues for the importance of cultivating aesthetic literacy and vigilance, as well as practicing aesthetic expressions of moral virtues. In light of the considerable power of the aesthetic to affect, sometimes determine, people’s choices, decisions, and actions in daily life, everyday aesthetics discourse has a social responsibility to guide its power toward enriching personal life, facilitating respectful and satisfying interpersonal relationships, creating a civil and humane society, and ensuring the sustainable future. As an aesthetics discourse, its distinct domain unencumbered by these life concerns needs to be protected. At the same time, denying or ignoring the connection with them decontextualizes and marginalizes aesthetics. Aesthetics is an indispensable instrument for assessing and improving the quality of life and the state of the world, and it behooves everyday aesthetics discourse to reclaim its rightful place and to actively engage with the world-making project.

scholarly journals From “the Moon Is Rounder Abroad” to “Bravo, My Country”: How China Misperceives the World

2021 ◽  
Vol 56 (1) ◽  
pp. 112-130 ◽  
Author(s):  
Haifeng Huang
Keyword(s):  
Large Scale ◽  
Chinese Society ◽  
The Moon ◽  
Foreign Countries ◽  
The Social ◽  
The World ◽  
Long Time ◽  
Global Affairs ◽  
Chinese Public

AbstractFor a long time, since China’s opening to the outside world in the late 1970s, admiration for foreign socioeconomic prosperity and quality of life characterized much of the Chinese society, which contributed to dissatisfaction with the country’s development and government and a large-scale exodus of students and emigrants to foreign countries. More recently, however, overestimating China’s standing and popularity in the world has become a more conspicuous feature of Chinese public opinion and the social backdrop of the country’s overreach in global affairs in the last few years. This essay discusses the effects of these misperceptions about the world, their potential sources, and the outcomes of correcting misperceptions. It concludes that while the world should get China right and not misinterpret China’s intentions and actions, China should also get the world right and have a more balanced understanding of its relationship with the world.

scholarly journals Future trajectories of festival research

2021 ◽  
pp. 146879762199293
Author(s):  
Michelle Duffy ◽  
Judith Mair
Keyword(s):  
Climate Change ◽  
Daily Life ◽  
Theory Development ◽  
Departure Point ◽  
Future Directions ◽  
Tourism Research ◽  
Sense Of Purpose ◽  
Recent Scholarship ◽  
The World

In their editorial for the first issue of Tourist Studies, Adrian Franklin and Mike Crang made us aware that tourism research had shifted to an exploration of the extraordinary everyday where ‘more or less everyone now lives in a world rendered or reconfigured as interesting, entertaining and attractive – for tourists’. From our standpoint 20 years later, we suggest this particular departure point has important insights to offer our understanding of a quintessential tourism event, that of the festival, which now intervenes in daily life in all manner of ways. In this commentary, we present a reflective commentary on recent scholarship that advocates for more rigour in festival studies, with greater theory development and testing within the festival context, and how this work is suggestive of future directions for festival research. We present several areas that are ripe for further research, particularly given the tumultuous nature of the world we are living in, such as the challenges of climate change and how we might socialise in a post-Covid world. Much has changed in the 20 years since the inception of Tourist Studies, but festivals remain resilient – they will re-emerge in future, perhaps not unscathed but with a renewed sense of purpose.

Figurations of the Ecstatic

Janus Head ◽  
2011 ◽  
Vol 12 (1) ◽  
pp. 203-221
Author(s):  
David D. Dillard-Wright ◽  
Keyword(s):  
Common Sense ◽  
Aesthetic Experience ◽  
Daily Life ◽  
Consumer Society ◽  
The World ◽  
The Common

Descriptions of “aesthetic arrest,” those ecstatic moments that lift the common sense subject-object dichotomy, abound in Merleau-Ponty’s writings. These special experiences, found in both artistic and mystical accounts, arise from the daily life of ordinary perception. Such experiences enable the artist, philosopher, or mystic to overturn received categories and describe phenomena in a creative way; they become dangerous when treated as the sine qua non of aesthetic experience. Aesthetic arrest, though rare in consumer society, need not be overwhelmed by the flood of information and can still provide fresh glimpses into the world as lived.

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