scholarly journals Claudius, the handicapped Caesar (41-54 A.D.)

2010 ◽  
Vol 29 (2) ◽  
pp. 39-47
Author(s):  
Francois P. Retief ◽  
Louise C. Cilliers

Claudius, fourth Caesar of the Roman Empire, proved himself an able administrator, but physically and emotionally handicapped from birth. His parents, members of the imperial family, considered him mentally deficient and he was isolated from the general public and put in the care of an uneducated tutor who firmly disciplined the youngster. The historians report that he had a weak constitution caused by frequent illness, and when he appeared in public he was muffled in a protective cloak. To avoid possible embarrassment the ceremony of the toga virilis, at approximately 14 years of age, was a secretive affair held at midnight and devoid of the traditional procession. His grandfather, Augustus Caesar, had some sympathy for the young lad, but did not consider him capable of managing any position of public office appropriate for his age and position. This would also be the approach of the succeeding emperor, Tiberius. Claudius spent the fi rst four decades of his life in relative idleness, isolated from his family and upper class Romans, consorting with the lower classes, playing dice and revelling in excessive eating and drinking. He did, however, also involve himself seriously in a study of the sciences, literature, Greek and history – his role model in the latter being Livy. During his life time he published quite extensively, including dramas, an autobiography, a work in defence of Cicero, histories of Rome, Carthage and Etruria, and a book on dice. His first public office (besides an augurship under Augustus) was at the age of 47 years when the new emperor, Gaius (Caligula) made him a consul for two months. The Knights and a section of Senate now warmed towards Claudius, but Gaius and the majority of aristocratic Romans still despised him as dull-witted. After the assassination of Gaius, the Praetorian Guard in an extraordinary step, proclaimed a protesting Claudius (50 years old) as emperor, and convinced an astounded Senate to endorse this action. In spite of having had no significant preparation for the task, Claudius proved a most sensible and effective manager, improving the effectivity of Senate, putting the legal system on a sound footing, enlarging the borders of the Empire (including the conquest of England), extending citizenship to some of the provincials, foreigners and freedmen. Sensible building programs were initiated as well as the upgrading of roads and communication systems and the ensuring of an efficient food supply to Rome. Grand and regular gladiatorial games and other forms of public entertainment endeared him to the people. But he was also periodically responsible for mismanagement, corruption and brutality; much of this was subsequently blamed on the inordinate influence of people near him, and his trusted freedmen and wives in particular. The last two of his six wives (Messalina and Agrippina) were particularly guilty, and his death of poisoning at the age of 64 years (54 A.D.) was engineered by Agrippina. Through his life Claudius showed evidence of significant physical and psychological/emotional impediments. By many he was considered mentally deficient, but his impressive record as student of literature and history, and his administrative skill as emperor are ample evidence of his intellectual abilities. Physical abnormalities included an ungainly gait due to weakness of his right leg and probably arm. He had a tremor of the limbs and involuntary shaking of the head. He spoke indistinctly in a coarse, stuttering way, his mouth often drooled, his nose tended to run, and he had an uncouth laugh. He was emotionally labile, and when upset the above symptoms worsened and he became prone to irresponsible actions. We suggest that this symptom complex fits in with the diagnosis of cerebral palsy, and probably its extrapyramidal variant, although one-sided weakness suggests an additional component of hemiplegic paresis.

Author(s):  
Dinesh Kumar ◽  
Dr. Jyotirmaya Mahapatra

Scholars could not come to unanimity on definition of entrepreneurship but agreement exist that an entrepreneur should be a natural leader having thorough understanding of the business and visualize the changes and take calculated risk. Skills and abilities required for entrepreneurship are so great and numerous that it is difficult to find persons having entrepreneurship trailts. Most of the entrepreneurs either fail at early stages or unable to expand the business beyond a small shop. A successful entrepreneur in addition to being a visionary and possessing qualities like innovativeness, resilience, perseverance etc. should have the honest belief in self and unflinching faith in ‘Karma’ like ‘Rama of Ramayana’ so that he can face the challenges and pursue the goal with limited resources. Religious philosophy helps the people in developing traits useful in life. Holy books like the Ramayana not just deals with spirituality but management principles hidden in it help an individual to develop entrepreneurship skills and role effectiveness. Primarily, Ramayana is a story and pursuit of the Ramayana does not automatically get translated into entrepreneurship qualities as background was quite different than today’s business scenario. However, Rama, a role-model of Gyan-yog and Karm-yog, can be compared with an entrepreneur who started from scraps like entrepreneur but by linking of his goals with social values and following highest standard of ethics, he could make strategic alliances with Sugriva and Vibheeshana and created Ram and Company and inducted less skilled, less equipped but well dedicated Vanar in army and fought against Ravana (the greatest demon) having well equipped army, to make the earth free from devils and liberate Sita and save the dignity of women (social cause). Principles hidden in the Ramayana show holistic vision and, if followed, by an entrepreneur will help him to establish a successful business model.This article is a modest attempt of exploring attributes of Ram and principles/ methodology adopted by him in his fight against Ravana understood through interpretation of stanzas/ verses mentioned in Ramcharit Manas and correlate them with formation of strategy, goal orientation, strategic alliance, change management etc. ideally required by entrepreneurs to establish and grow his business in modern day competitive scenario.


2021 ◽  
Vol 31 (1) ◽  
pp. 119-138
Author(s):  
Earnest N. Bracey ◽  

Many revisionist historians today try to make the late President Andrew Jackson out to be something that he was not—that is, a man of all the people. In our uninhibited, polarized culture, the truth should mean something. Therefore, studying the character of someone like Andrew Jackson should be fully investigated, and researched, as this work attempts to do. Indeed, this article tells us that we should not accept lies and conspiracy theories as the truth. Such revisionist history comes into sharp focus in Bradley J. Birzer’s latest book, In Defense of Andrew Jackson. Indeed, his (selective) efforts are surprisingly wrong, as he tries to give alternative explanations for Jackson’s corrupt life and political malfeasance. Hence, the lawlessness of Andrew Jackson cannot be ignored or “white washed” from American history. More important, discrediting the objective truth about Andrew Jackson, and his blatant misuse of executive power as the U.S. President should never be dismissed, like his awful treatment of Blacks and other minorities in the United States. It should have been important to Birzer to get his story right about Andrew Jackson, with a more balanced approach in regards to the man. Finally, Jackson should have tried to eliminate Black slavery in his life time, not embrace it, based on the ideas of human dignity and our common humanity. To be brutally honest, it is one thing to disagree with Andrew Jackson; but it is quite another to feel that he, as President of the United States, was on the side of all the American people during his time, because it was not true. Perhaps the biggest question is: Could Andrew Jackson have made a positive difference for every American, even Black slaves and Native Americans?


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
Author(s):  
Ahmed Abdul Rehman ◽  
Ussama Ahmed ◽  
Ahmed Abdullah

ISLAM is the religion that emphases on the overall human life. It covers all aspects of the physical body, the soul or the spirit, the emotion and the intellect. The Almighty Allah has stated that, True believers those who, if we give them power in the land, establish regular prayer and give zakat, enjoin the right and forbid wrong. That So, we can highlight from these directives of the holy Quran that the religious responsibilities of the Muslim rulers are that they protect the Divine bounds; defend the religion and invite the people to Allah by means of argument and good advice. A ruler is a trustee of the people and vicegerent of Allah. The ruler of a Muslim state has, among other things, to enjoin what is right and forbid what is wrong. What could be right and wrong has been clearly identified in the Quran and sunnah. Some of the acts and behaviors identified which can be promoted more appropriately through positive measures like counselling, motivation, preaching, guidance, creation of appropriate environment, and other similar measures. The most effective of these measures could, however, be what is called exemplifying. It would mean that the ruler should do himself what is right and refrain from doing what is wrong and thereby set an example. Leading by exemplifying has deep psychological and substantial effect on others to follow and emulate. Therefore, the Seerah of the prophet PBUH is the best source for us in this regard. However, it encompasses the efforts made to develop human-being or individual who is pure of heart, pure in mind and pure in deeds where he can function as a member of society, who is civilized and has a high self-esteem. An individual’s awareness towards one’s responsibilities and a high self-esteem can bring for a peaceful and harmonious nation. Thus, the establishment of the Islamic society base on the voice of development together with material values and humanity. Because of which, the role of leaders of Islamic society must be proactive in plotting the path of educational system of the nation based on piety and faith. As for the obligations of ruler in the light of Seerah, I shall refer to the principles which Al-Mawridi r.a has discussed: The preservation of the Faith, true to its origin and in keeping with the consensus of those who participated in the founding of the Ummah, Defense of the Realm. He must carry out the Hadd punishments to ensure the limits prescribed by Allah and so that the rights of general public shall be protected. The other responsibilities are implementation of the principles of Islamic Law, governing disputes, The active propagation of the Faith, The collection of various taxes required by the Shariah, The provision of financial assistance and the assessment of claims against the Treasury, To be solicitous of the public confidence, and to consider fully the council of his advisors in their areas of responsibility, To actively oversee all aspects of government, and to keep himself well and widely informed. This paper thus discusses on the responsibilities of a ruler from the Seerah perspective.


2017 ◽  
Vol 1 (2) ◽  
pp. 479
Author(s):  
Gusti Ayu Kade Dewi Kartika Sari

<p><em>The advancement of science and technology has had a huge impact on people's lives. Along with the moral decline and depletion of ethical values in society, it takes a spiritual approach that can instill moral and ethical values derived from Vedic teachings. One of the stories that tells of a child who gives the divine teachings that are full of moral and noble character to his biological mother. Kapiladeva teaches about the nature and position of living beings, the concept of the sādhu sanga, the importance of the pronunciation of the sacred name and of how one attains liberation through the yogic bhakti.</em></p><p><em>The teachings of Kapiladeva in Śrīmad Bhāgavatam illustrate to the people that God can be attained by laypeople but if one has faith and heart to seek God then he must follow the advice of a spiritual teacher, by practicing the yoga bhakti. The problems discussed in this study are 1). What is the concept of Kapiladeva ?, 2). How does the contribution of Kapiladeva teach in contemporary society? And what are the implications of Kapiladeva's teaching on society ?. The theory used in this research to analyze the problem is Hermeneutics Theory and Structuralism Theory. This research uses qualitative approach. Based on the problems mentioned above then used the method of documentation, and literature study.</em></p><p><em>The results obtained in this study are the teachings of the bhakti-yoga taught by Kapiladeva to his mother Devahūti gives a role model to the community that one does not have to study to an older person, but the adult needs to listen to something beneficial from the younger, the teachings conveyed by Kapiladeva can lead mankind to reach God. Kapiladeva's teachings can make a very important contribution at this time, where in studying spirituality, one should be able to improve sradha, patience, sincerity, hermitage, humility and willingness to learn under the guidance of the spiritual teacher. In addition to the philosophical teachings of philosophy, the teachings of Kapiladeva also teach children education in raising piety, faith, and noble character.</em></p>


Author(s):  
Félix Duque ◽  

The aim of this paper is to investigate a crucial period in the development of the young Hegel (Jena, 1801-1803). Watching the decline and fall of the Holy German-Roman Empire and the Napoleonic Wars, Hegel laid a first theoretical foundation of the modern State through an allegorical interpretation of Orestes' myth (Eumenides, Aeschylus) as a sort of study-case of the "tragedy in the ethical life". Hegel atempts in this way to overcome the decomposition of the old classical ideals, which takes place at the time of the emerging egoism of the bourgeois capitalism. The proposed solution by Hegel in 1803 is the last attempt to build a new religion on the basis of the reconciliation of the People with their own destiny.


2019 ◽  
Vol 62 (1) ◽  
pp. 30-52
Author(s):  
LIDEWIJDE DE JONG

Abstract Little is known about the emergence of the iconic tower-tombs in the first century bce in Tadmor-Palmyra, the oasis settlement on the eastern edge of the Roman Empire. Scholarship has concentrated on the grand towers erected in the first two centuries ce, yet it is the older and simpler group of towers that holds the key for understanding their appearance. They reveal breaks with existing burial customs and a need to carve out a new memorial landscape in the desert. This article offers a new perspective on the tower-tombs, building on theoretical approaches to monumentality, landscape, and memory. In settings that were simultaneously conspicuous and distant, the towers represent monumental proclamations aimed at the residents of Tadmor-Palmyra and the people of the desert. As tombs, they kept alive the memory of some members of the community, becoming focal points for the (re)production of lineage identity. Internal developments, sedentarization, or migration made such identities vulnerable, and new avenues for competitive innovations about the shared past were sought. The tower-tombs provide the first glimpses of a new Tadmor-Palmyra.


Author(s):  
Ralph Keen

Luther’s position on the duties of rulers to preserve social order and on the obligation of subjects to obey them for the sake of civil tranquility is scripturally grounded, principally in Romans 13:1–7, and presupposes an anthropology in which humans are so sinful as to need worldly government. The foundations of Luther’s thought about politics can be located in two sources: his doctrine of the Two Kingdoms and his understanding of the Pauline precept in Romans 13 to obey worldly authorities. Woven into each of these positions is a theological anthropology that holds that fallen humanity is too sinful to survive without divine aid. In the political realm, this aid takes the form of civil government; as a correlate, the authority of the church for Luther is limited to spiritual matters only and has no influence in the governance of the people. Luther’s defense of the social order and civil government set him in sharp opposition to the leaders of the Peasants’ War and led him to support the Protestant princes in their opposition to the Holy Roman Empire (founded on the spurious authority of the Roman Catholic Church in political affairs) after the 1530 Diet of Augsburg. In his defense of obedience to worldly powers and his grounds for justified resistance to impious rule, Luther left a seemingly ambiguous legacy that manifested itself after his death in a division over advocates of obedience to a conciliatory ruler (who wished to reintroduce elements of Roman worship) and purists who insisted that such obedience was a violation of Luther’s intention.


2019 ◽  
Vol 24 (4) ◽  
Author(s):  
Arthur Boni ◽  
Stephen Sammut

We review two books that provide perspective on leadership challenges and best practices for building successful companies. Lessons and frameworks are extracted from our reviews of recent books focused on two high-profile life science companies, Amgen and Theranos. Amgen, a pioneer in commercializing biotechnology was very successful, and along with Genentech set the standard for how to build and scale successful companies in the industry based on transformative life science technologies. Theranos, a more recent undertaking, illustrates a very high-profile company that pursued commercialization of a revolutionary diagnostic technology for blood testing with the promise of multi-purpose diagnostics obtained “from a single prick of blood”. Theranos has turned out to be anything but a success and as reported by Molly Brown at Geekwire (loc. cit.) is actually a “what not to do guide for startups”. We reprise and summarize materials previously published by one of us as a book review on Amgen (“Science Lessons: What I Learned about Management from Biotechnology”, by Gordon Binder and Phillip Bashe). Amgen serves as a role model for “the good” in building successful life science companies. Then, we provide a short review of the recent best seller on the Theranos story, titled “Bad Blood: Secrets and Lies in a Silicon Valley Startup” by John Carreyrou. In Theranos, the “bad and the ugly” are self-evident. Carreyrou’s excellent investigative reporting is highlighted in our review of that book, but as of this writing the story continues to unfold in the press and in the court system as a result of the alleged fraud from misrepresentation to investors, partners, and regulators by Theranos leadership. We use these two book reviews to highlight the 3Ps that comprise the ingredients for a successful company – the Problem (or opportunity), the People (leadership, ethics, culture) and the Processes (which are employed to validate the product/market fit incrementally prior to being able to exploit the full potential of the technology that underlies the platform and business model). The People dimension (team, leadership and culture, e. g. execution) is indeed critical to success, and we focus on that here.


1971 ◽  
Vol 61 ◽  
pp. 1-17 ◽  
Author(s):  
Fergus Millar

What we call the ‘Eastern frontier’ of the Roman Empire was a thing of shadows, which reflected the diplomatic convenience of a given moment, and dictated the positioning of some soldiers and customs officials, but hardly affected the attitudes or the movements of the people on either side. Nothing more than the raids of desert nomads, for instance, hindered the endless movement of persons and ideas between Judaea and the Babylonian Jewish community. Similarly, as Lucian testifies, offerings came to the temple of Atargatis at Hierapolis-Bambyce from a wide area of the Near and Middle East, including Babylonia. The actual movement to and fro of individuals was reflected, as we have recently been reminded, in a close interrelation of artistic and architectural styles. Moreover, whatever qualifications have to be made in regard to specific places, it is incontestable that Semitic languages, primarily Aramaic in its various dialects, remained in active use, in a varying relationship to Greek, from the Tigris through the Fertile Crescent to the Phoenician coast. This region remained, we must now realize, a cultural unity, substantially unaffected by the empires of Rome or of Parthia or Sassanid Persia.


1979 ◽  
Vol 29 ◽  
pp. 13-22 ◽  
Author(s):  
Stephen Mitchell

The history of Roman and Italian businessmen in the eastern provinces of the Roman Empire, and especially in Asia, during the first century B.C. is a familiar one. There is ample evidence of many kinds for their emigration and activities after the formation of the province of Asia, interrupted by the hegemony of Mithridates, but resumed on a larger scale after he had been driven back from Asia into Pontus. This evidence can be placed into two broad categories. First, there are allusions in the contemporary literature, inscriptions and historical accounts of the period which provide direct information about individuals and families active in the province. Then there is the evidence of inscriptions of the Imperial period, especially the second and third centuries AD., which reveal both established settlements of resident Romans in the cities and an extraordinary number of families with Roman and Italian names, which could clearly trace their origins back to the Republican period of emigration and settlement. Opportunities to study particular families or groups of emigrants at both periods are unfortunately rare, since usually one or the other category of evidence is lacking. Although the record is far from complete, and it is necessary to rely more on conjecture than one would wish, the object of this study is to investigate one such emigrant family, the Sestullii, whose presence in Asia is attested both in Republican literary sources and in Imperial inscriptions. It is clearly impossible to write a continuous history of the gens, or even to reconstruct its stemma in outline, especially since there is a notably large gap in our knowledge between ca 50 B.C. and A.D. 150, a two hundred year span from which only a single relevant inscription survives, but the family name is so rare that it can reasonably be assumed that all its bearers are related to one another in some way. It must be stressed that this assumption underlies the whole reconstruction offered here.


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