scholarly journals Religious Risks as a Threat to State Security in Interconfessional Regions

2017 ◽  
Vol 6 (5) ◽  
pp. 403
Author(s):  
Zoya V. Silayeva

<p>This paper is devoted to the study of religious risks, which create a direct or indirect possibility of inflicting damage to both an individual and a multi-confessional state. Particular attention is paid to the crisis of religious identity and the growth of proselytism. The paper involves analysis of the consequences of globalization, religious conflicts and religious migration. Various technologies used by external forces to form new values amid complex socio-political processes were also considered. To study the stated topic, a synthetic approach was used to identify the most significant directions of socio-political changes through studying the shifts in the system of value and behavioral patterns of both believers and neophytes that can cause an increase in religious tension. In the course of the research, the author came to the conclusion that religious risks develop under the influence of certain conditions and factors often created and used purposefully to demonstrate the religious diversity of the internally contradictory integrity of a multi-confessional state, deepen social inequality and exacerbate socio-political tensions caused by a political-ideological confrontation and identity differences. The success of external forces in the situation destabilization is largely due to an incorrect assessment of threats. In order to prevent this, it is necessary to rethink the role of religion in the context of globalization and rapid socio-political transformation, as well as the religious factor in explanatory models of social development. </p>

Author(s):  
Nemanja Vukcevic ◽  

The subject of the research is the relationship between the phenomena of religion and migrations. The problem of their interaction has been inherent in human society since the ancient times; this problem is relevant one in nova days too. The consequences and prospects of development of this complex phenomenon in contemporary society are not sufficiently examined in science yet, especially in Sociology. In the paper, the role of religion in migration processes is studied based on the analysis of various sources, synthesis, induction, analogy, and abstraction. In course of research were analyzed numerous religious treatises, fiction works and classical sociological works, as well as works by foreign and Russian contemporary academic authors. The paper notes that the migration discourse has now shifted from the geographic and demographic to the socio-political domain. Religion has begun to play an important role at all stages of migration, both from the perspective of neoliberal and humanistic approaches. The paper aims to identify the role of the religious factor in the migration process and the role and logic of migration not only in inter-faith but also in intra-faith relations. It is shown that migration either serves as a catalyst for religious feelings and behavior or it strengthens the existing religious identity of migrants and enhances the quality of their religious feelings. The study highlights the need to improve the legislative framework of religious freedom, but also raises the question of how far religious communities can go in the process of advancing religious practice. In this regard, migrations often become a challenge for a secular state. Therefore, it is concluded that only an integrated approach would contribute to solving this problem.


2020 ◽  
Vol 10 (4) ◽  
pp. 137-142
Author(s):  
ALEXEY ROMAKHIN ◽  

This article reveals the problem of the role of the religious factor in the formation of the value orientations of the military personnel of the Russian army from its inception to the present state. In the article, the author reveals the significance of the Church in the formation of the value orientations of military personnel. The problem of religious situation in foreign armies is considered. The article presents data from sociological studies confirming the increase in the number of religious servicemen in the modern Armed Forces. The concept of “religious factor” is revealed. The author suggests considering the influence of the religious factor on the formation of value orientations through the functions of religion. The article provides examples of the influence of religion on the formation of value orientations of military personnel from the time of the Baptism of Russia to the present. Examples of writers of Russian classical literature about the influence of religion on the morale of troops are given. Examples of religious participation in major battles and wars of the past years are shown. The significance of the religious factor in uniting the people and the army is shown. The work of officials of the Ministry of defense of the Russian Federation in strengthening values among military personnel in modern conditions is demonstrated. The role of the Minister of defense of the Russian Federation, General of the army S.K. Shoigu in strengthening the faith of the Russian army is outlined. Issues related to the construction of the Main Temple of the Armed Forces and its impact on the public masses were discussed. In this study, the author aims to show the significant role of religion in the formation of value orientations in Russian military personnel. The analysis shows an increasing role of religion in the minds of military personnel in modern conditions.


2021 ◽  
pp. 1-19
Author(s):  
Rabia Harmanşah

Abstract This article shows how everyday religious practices inform the processes of social identification, complicate presumed ethno-religious categories, and mediate local cultural differences in face of political and cultural hegemonic practices. In the context of the Turkish Republic of Northern Cyprus, a de facto state recognized only by Turkey, Turkish Cypriots and Turks are considered to share an ethnicity and religion. This “overlap” has been employed to justify Turkey’s military intervention and its political, economic, and cultural domination over the island. Yet the cultural diversities and “perceived” differences between and among these groups are exacerbated by power dynamics, nationalist agendas, and mutual biases. The article explains subtle discussions around “genuine” Turkish and Muslim identities, as well as the enforced coexistence and constructed brotherhood of Cypriots and Turks on the island. The competing accounts of the “correct” interpretation of Islam at a Muslim tekke reflect intragroup power asymmetries and the conflict between institutionalized Sunni-Orthodox and “heterodox” local Islam. The article focuses on two overlooked issues in the scholarship on Northern Cyprus—the relations between Turkish Cypriots and settlers from Turkey, and the role of religion in the political processes—as well as on literature on shared sacred sites and an analysis of competitive intracommunal interactions.


2017 ◽  
Vol 2 (3) ◽  
pp. 303
Author(s):  
Andreas Jonathan

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit. Keywords: Islam, Religious identity, Pancasila, 


Author(s):  
V. Sukhanov

The article analyzes the influence of the religious aspects on the political processes in Israel. Special attention is paid to the role of religion in the Palestinian-Israeli conflict. The author shows the trend towards politicization of religion and characterizes the process as unconstructive, which prevents to a peaceful settlement of the Palestinian-Israeli conflict.The article also discusses the interaction between secular and religious principles in the State of Israel, estimates the current situation, highlights the importance of the religious component in the political life of Israel.


Author(s):  
A.E. Denisov

The article is devoted to the analysis of the role of the religious factor in the development of the sub-ethnic national movement studying the case of the Kryashens. The study is based on Jose Casanova’s concept of the religious revival. Following Casanova, the author assumes that religious identity can become the basis of an ethnic identity only if religion transforms from a state-oriented institution into an institution oriented towards the society and actively participating in its improvement. At the same time, revealing the dynamic nature of the formation of the (sub)ethnic groups, the author relies on the ethnosymbolic concept of John Hutchinson, which focuses on the importance of the ethnically significant symbols. In the case of the Kryashens a religious marker represents such a symbol. The article examines in detail two stages of the Kryashens’ religious revival. The first stage occurred in the second half of the 19th century and was associated primarily with the missionary activity of Nikolay Ilminsky. The second stage started in 1989 and continues today. The research carried out by the author lends unequivocal support to the idea that religion played a key role in the formation of an original Kryashen ethno-cultural identity. At the same time, it shows that within Kryashens’ religiosity the vector is directed from society to religion rather than from religion to society. Their religious identity is instrumental. However, although there are very few ultra-religious people in the Kryashen community and most of the Kryashens are secularized, religion remains one of the most important markers of their ethnic identity.


2019 ◽  
Vol 19 (4) ◽  
pp. 607-614
Author(s):  
Getahun Kumie Antigegn

Religious violence has become increasingly relevant in political and academic discourses. Because of the revival of religions, the contemporary world cannot be understood without accounting for the role of religion and religious organizations in peace and conflict, including the case of Ethiopia. The purpose of this article is to examine the role of religion in peace and conflict in the post 1991 of Ethiopia. Methodologically, the paper employed qualitative research approach by relying on secondary sources of data. The findings of the research revealed that Ethiopia has many positive assets that have to be exploited fully and critically including the role of the Inter-Religious Council. The religious policies of the present Ethiopian government are remarkably different from any of the previous ones with regard to the measure of religious freedom they provide. Paradoxically, one may wonder why is it at this time, where religious freedom and equality of religion are guaranteed, we are witnessing increased tensions and violent religious conflicts in contemporary Ethiopia. Inter-religious relations in Ethiopia have been peaceful and tolerant for long period. However, the rise of inter-religious conflicts in recent decades is taking place. Generally, in contemporary Ethiopia religion is used both as an instrument for producing conflict in certain circumstances and as a powerful resource for peace and transformation of conflict in the society. On the whole, identifying the role of religion in conflict is a very complex task to accomplish, as there are multiple variables to be well-thought-out.


2008 ◽  
pp. 5-10
Author(s):  
Alla Vadymivna Aristova

Domestic scholars interested in the study of socio-religious conflicts have a very difficult task. In the absence of their own theoretical tradition in the field of conflictology, the long domination of ideological stereotypes and illusions about the role of religion in society, and in the context of the uniqueness of those socio-religious processes that exploded in the 90s of the last century, the researchers found themselves in a real way. On the one hand, the achievements of Western conflictology had just begun to flow into scientific circulation and were still waiting for its processing (besides, in principle, it could not be automatically transferred to the domestic soil), on the other - for the emergence of their own thorough conflictological intelligence it took some time. , for tendencies of development of religious relations, of course, are viewed only with the run of historical events.


Author(s):  
Chulpan Khamitovna Samatova ◽  
Ruslan Rustamovich Ibragimov ◽  
Aivaz Minnegosmanovich Fazliev

The paper is devoted to the study of the Kazan school district administration activities during one of the key periods in the Russian state history: the period of its socio-economic and political transformation. Liberal reforms of Alexander I, conservative course of Alexander III, revolutionary events of the early 20th century: all the peripetias of these epochs are reflected in the autocracy's policy on Tatar-Muslim schooling. The authors of the paper revealed the historical circumstances concerning establishment of the Kazan educational district, demonstrate its structure and place in the hierarchy of public education system structures available in the Russian Empire, trace the evolution of its functions, goals and objectives in a close relationship with the socio-economic and political processes in the country. The multi-confessional and multi-ethnic character of the population of the educational district considered in the paper is underlined. The authors focus on the activities of the tutors of the Kazan school district, who not only implemented the policy of the autocracy regarding the school education of Tatars-Muslims, but also submitted proposals to the higher authorities to improve the above mentioned policy. The place and role of Tatar, Bashkir and Kirghiz school inspectors, directors of public schools, and other officials in the implementation of the school policy regarding Muslim peoples are thoroughly analysed. The authors' conclusions are based on extensive archival sources.


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