scholarly journals Following the Way of the Ancient Kings: The Concept of “Learning” in the Teachings of Ogyū Sorai

Asian Studies ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 139-151
Author(s):  
Marko OGRIZEK
Keyword(s):  
Social Organization ◽  
Human Society ◽  
Administrative Systems ◽  
Ogyu Sorai ◽  
The Way

Ogyū Sorai conceptualizes “learning” as the study of the way of the ancient kings. The way thus represents the rites, music, penal laws and administrative systems which the ancient kings established. Making faith in the sages the foundation of learning, Sorai designates the ancient kings as intermediaries between the ordering activity of heaven and human society. This article tries to examine some of the implications of such a conceptualization, both for the proposed system of social organization as well as for Sorai’s own project of elucidating the way.

Engels on women, the family, class and gender

2021 ◽  
pp. 194277862110000
Author(s):  
Sheila Margaret McGregor
Keyword(s):  
Historical Materialism ◽  
Human Society ◽  
Human Beings ◽  
True Nature ◽  
Starting Point ◽  
Women's Oppression ◽  
1960S And 1970S ◽  
Socialist Movement ◽  
The Impact ◽  
The Way

This article looks at Engels’s writings to show that his ideas about the role of labour in the evolution of human beings in a dialectical relationship between human beings and nature is a crucial starting point for understanding human society and is correct in its essentials. It is important for understanding that we developed as a species on the basis of social cooperation. The way human beings produce and reproduce themselves, the method of historical materialism, provides the basis for understanding how class and women’s oppression arose and how that can explain LGBTQ oppression. Although Engels’s analysis was once widely accepted by the socialist movement, it has mainly been ignored or opposed by academic researchers and others, including geographers, and more recently by Marxist feminists. However, anthropological research from the 1960s and 1970s as well as more recent anthropological and archaeological research provide overwhelming evidence for the validity of Engels’s argument that there were egalitarian, pre-class societies without women’s oppression. However, much remains to be explained about the transition to class societies. Engels’s analysis of the impact of industrial capitalism on gender roles shows how society shapes our behaviour. Engels’s method needs to be constantly reasserted against those who would argue that we are a competitive, aggressive species who require rules to suppress our true nature, and that social development is driven by ideas, not by changes in the way we produce and reproduce ourselves.

scholarly journals La «humanicidad» como categoría lingüística y campo semántico-funcional

2021 ◽  
Vol 23 ◽  
pp. 421-440
Author(s):  
Enrique Javier Vercher García
Keyword(s):  
Reference Points ◽  
Human Society ◽  
Natural Phenomena ◽  
Semantic Field ◽  
Human Beings ◽  
External Reality ◽  
Natural Languages ◽  
Human Community ◽  
Area Of Influence ◽  
The Way

El presente artículo plantea la existencia y analiza la categoría de humanicidad, entendida como el modo en que las lenguas naturales clasifican y expresan la realidad externa en dos grandes ámbitos: el ámbito humano (aquel que el hablante entiende como perteneciente a la sociedad humana, a la esfera de la vida, costumbres, rituales, civilización y cultura específicamente propios del ser humano) y el ámbito natural (la esfera de todo aquello ajeno a la comunidad humana, de lo que está fuera del área de influencia de la civilización humana, es decir, los fenómenos naturales, flora y fauna en su estado salvaje no “domesticado” o no “civilizado”). El campo-semántico funcional de la humanicidadsería el conjunto de recursos de los diferentes niveles lingüísticos (fonético-fonológico, morfológico, sintáctico y léxico) de una lengua dada para configurar los referentes de la realidad y clasificarlos en función de su categoría de humanicidad(ámbito humano vs. ámbito natural). La humanicidad, por tanto, no debe ser confundida con fenómenos bien conocidos como los de animacidad lingüísticao la distinción morfosintáctica entre humano/no humano. This article proposes the existence and analyses the category of humanicity, understood as the way in which natural languages classify and express external reality in two large fields: the human sphere (which the speaker understands as belonging to human society, the area of life, customs, rituals, civilization and culture specific to human beings) and the natural sphere (the sphere of everything outwith the human community, outwith the area of influence of human civilization; that is, natural phenomena, flora and fauna in their wild, “undomesticated” or “uncivilised” state). The functional-semantic field of humanicitywould be the set of resources of the different linguistic levels (phonetic-phonological, morphological, syntactic and lexical) of a given language for configuring the reference points of reality and classifying them based on their category of humanicity(human sphere vs natural sphere). Humanicity, must therefore not be confused with well-known phenomena such as linguistic animacyor the morphosyntactic distinction between human/non-human.

Judicial Artificial Intelligence Bias: A Survey and Recommendations

2021 ◽  
Vol 9 (2) ◽  
pp. 74-86
Author(s):  
Ogochukwu Constance Ngige ◽  
Oludele Awodele ◽  
Oluwatobi Balogun
Keyword(s):  
Artificial Intelligence ◽  
Energy Transport ◽  
Human Existence ◽  
Professional Life ◽  
Human Society ◽  
Close Attention ◽  
Artificial Intelligence System ◽  
Intelligence System ◽  
Almost All ◽  
The Way

Artificial intelligence (AI) has continued to disrupt the way tasks are being carried out, finding its way into almost all facets of human existence, and advancing the development of human society. The AI revolution has made huge and significant inroad into diverse industries like health, energy, transport, retail, advertising, et cetera. AI has been found to assist in carrying out tasks more quickly and efficiently too. Tasks which were hitherto difficult have been simplified significantly through the use of AI. Slow adoption in judiciary has however been reported, compared to other sectors. A lot of factors have been attributed to this, with AI bias being an issue of concern. Decisions emanating from courts have a significant impact on an individual’s private and professional life. It is thus imperative to identify and deal with bias in any judicial AI system in order to avoid delivering a prejudiced and inaccurate decision, thereby possibly intensifying the existing disparities in the society. This paper therefore surveys judicial artificial intelligence bias, paying close attention to types and sources of AI bias in judiciary. The paper also studies the trust-worthy AI, the qualities of a trust-worthy artificial intelligence system and the expectations of users as it is being deployed to the judiciary, and concludes with recommendations in order to mitigate the AI bias in Judiciary.

Spekulationen zum Anfang von Sprache

2008 ◽  
Vol 27 (2) ◽  
Author(s):  
Dieter Wunderlich
Keyword(s):  
Social Organization ◽  
Upper Paleolithic ◽  
Human Language ◽  
Neolithic Transition ◽  
Agricultural Societies ◽  
The Way

AbstractThe article considers four scenarios along the way human language developed, the neolithic transition from nomadic to agricultural societies, the upper paleolithic revolution when a sudden proliferation of art, tools and complex social organization took place, the emergence of

scholarly journals KAVIÑAR AṞIVUMATI KAVITAIKAḶIL UVAKAI [HILARITY IN ARIVUMATHI’S POETRY]

2022 ◽  
pp. 96-103
Author(s):  
SUGUNADEVI VEERAN ◽  
S.SANTHIYA
Keyword(s):  
Emotional State ◽  
Human Mind ◽  
Human Society ◽  
Human Beings ◽  
Human Happiness ◽  
The World ◽  
Living Being ◽  
The Way

It is knowledge and emotion that haunt human society. From the day the world appeared until the day the world ended, knowledge and emotion existed. According to Thiruvalluvar, knowledge that calms the emotion in his kural. Meyppatu are manifestations of mental consciousness. Tholkkappiyar has numbered the emotions that appear in the human mind in his epic Tholkkappiyam in Chapter Porulathigaaram. He has analyzed the emotions that appear within him in a way that others can know and understand very accurately (Meyppatu). They are eight types of emotions that apply to all human beings in the world. Meyppatu are the expression of human instincts. This dissertation aims to find out how the poetic enlightenment has been manipulated in the poetic epistemology of the numerical facts stated in the economics of Tholkappiam the fact of the matter is that consciousness is an emotional state that paves the way for human happiness. Any living being born into the world wants to be happy. Therefore, the researcher has used the poems of Arivumathi to prove this fact.

A DREAM OF THE SELF: IDENTITY IN THE “INNER CHAPTERS” OF THE ZHUANGZI

Early China ◽  
2020 ◽  
Vol 43 ◽  
pp. 29-60
Author(s):  
Matthew James Hamm
Keyword(s):  
Sense Of Self ◽  
Social Structures ◽  
Safe Space ◽  
Human Society ◽  
Self Identity ◽  
Changing Patterns ◽  
Normative Order ◽  
Previous Scholarship ◽  
Specific Identity ◽  
The Way

AbstractThis article examines self and identity in the “Inner Chapters” (neipian 內篇) of the Zhuangzi 莊子. Previous scholarship on this topic has tended to support its arguments by defining the “Way” (dao 道) as either a normative order or an objective reality. By contrast, this article argues that the Way is a neutral designation for the composite, ever-changing patterns of the cosmos that does not provide normative guidance.Within this cosmos, the human “self” (shen 身) is likewise defined as a composite, mutable entity that displays “tendencies” (qing 情) of behavior and thought. Two of these tendencies include the positing of unitary agents and the creation of “identities” (ming 名)—imaginative constructs used for self-definition. As a result of combining and reifying the two tendencies, most humans conflate their identities with their larger selves. The result is a simplified vision of an essential self that gives rise to normative judgements, blinds humans to the changing cosmos, and creates problematic social structures.The text advocates that one should retrain the tendency toward identity by cultivating an inviolate “sense of self” or “virtue” (de 德) that is empty of specific identity. Virtue acts as an emotionally safe space in which the mirror-like mind can temporarily take on the identities of other creatures. This practice increases practitioners’ empathetic understanding of the world, detaches them from destructive social structures, and has the potential to generate new versions of human society.

Marxist Historiography Today

2007 ◽  
Author(s):  
Eric Hobsbawm
Keyword(s):  
Social Sciences ◽  
Human Activities ◽  
Human Society ◽  
The Past ◽  
The Social ◽  
The World ◽  
History Of ◽  
New Perspective ◽  
Methodology Of Science ◽  
The Way

This chapter discusses Marxist historiography in the present times. In the interpretation of the world nowadays, there has been a rise in the so-called anti-Rankean reaction in history, of which Marxism is an important but not always fully acknowledged element. This movement challenged the positivist belief that the objective structure of reality was self-explanatory, and that all that was needed was to apply the methodology of science to it and explain why things happened the way they did. This movement also brought together history with the social sciences, therefore turning it into part of a generalizing discipline capable of explaining transformations of human society in the course of its past. This new perspective on the past is a return to ‘total history’, in which the focus is not merely on the ‘history of everything’ but history as an indivisible web wherein all human activities are interconnected.

Fire prevention and firefighting as stipulated in the rules and regulations for the neighbourhoods of Sibiu

2021 ◽  
pp. 27-42
Author(s):  
Raluca Maria Frîncu ◽  
Keyword(s):  
Social Organization ◽  
Fifteenth Century ◽  
Fire Prevention ◽  
Imminent Danger ◽  
In Fire ◽  
The Way

Fire was a constant imminent danger, not only for the Transylvanian communities, but for others as well; this article brings forward the way in which the neighborhoods of Sibiu, a model of social organization documented in Transylvania since the fifteenth century, were involved in fire prevention and firefighting by introducing rules and fines into their statutes of organization.

The Resource and the Role of Statistics

2020 ◽  
pp. 23-36
Author(s):  
Pamela Hieronymi
Keyword(s):  
Interpersonal Relationships ◽  
Human Society ◽  
Reactions To Change ◽  
The Way

This chapter confirms whether the truth of determinism could, would, or should lead people to exercise the resource available to them and react normally in the way people characteristically react to the outliers. It explains P. F. Strawson's initial admission that it does not seem to be self-contradictory to suppose people would always use their resource. It also reflects on Strawson's thought, implying that to be engaged in anything like interpersonal relationships is to expect some sort of regard or goodwill from others. The chapter also analyzes how Strawson can and should allow expectations to change in their content and corresponding reactions to change in their tone. It speculates the thought of a human society in which there were no expectations of goodwill and no distinctive sort of reaction to failures of expectations.

Gender and Course Choice: The Orientation of Male and Female Students

1984 ◽  
Vol 166 (1) ◽  
pp. 89-102 ◽  
Author(s):  
Jane Gaskell
Keyword(s):  
High School ◽  
Gender Differences ◽  
Social Organization ◽  
Academic Work ◽  
Female Students ◽  
Course Enrollment ◽  
Male And Female ◽  
The Social ◽  
The Way

Gender differences in course enrollment in the high school are very pronounced. Most of the academic work on course enrollment has focused exclusively on class tracking and has ignored gender. This paper proposes a framework for looking at course “choice, ”and explores the way course choices are embedded in the social organization of gender and class categories both inside and outside the school.

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