Oman, John Wood (1860–1939)

2018 ◽  
Author(s):  
Keith E. Yandell
Keyword(s):  
Religious Experience ◽  
Natural Theology ◽  
Central Theme ◽  
Belief In God ◽  
The World ◽  
Mechanistic View

A central theme of John Wood Oman’s writings is the possibility and actuality of knowledge that is not gained through science. He rejects as too simplistic the mechanistic view of the world. His belief in God rests not on the arguments of natural theology, but on the force and content of religious experience. The source of religion is to be found in our sense of the supernatural, from which stems also our moral dependence on God.

Religious experience and the evidential argument from evil

2002 ◽  
Vol 38 (3) ◽  
pp. 339-353 ◽  
Author(s):  
DAVID SILVER
Keyword(s):  
Religious Experience ◽  
Problem Of Evil ◽  
Epistemic Value ◽  
Existence Of God ◽  
Belief In God ◽  
Evidential Argument ◽  
The World ◽  
The Problem Of Evil ◽  
Argument From Evil ◽  
Theistic Belief

This paper examines Alvin Plantinga's defence of theistic belief in the light of Paul Draper's formulation of the problem of evil. Draper argues (a) that the facts concerning the distribution of pain and pleasure in the world are better explained by a hypothesis which does not include the existence of God than by a hypothesis which does; and (b) that this provides an epistemic challenge to theists. Plantinga counters that a theist could accept (a) yet still rationally maintain a belief in God. His defence of theism depends on the epistemic value of religious experience. I argue, however, that Plantinga's defence of theism is not successful.

Religiusitas Tokoh-Tokoh Dalam Novel Bumi Cinta Karya Habiburrahman El-Shirazy

AKADEMIKA ◽  
2014 ◽  
Vol 8 (2) ◽  
pp. 205-221
Author(s):  
Minahul Mubin
Keyword(s):  
Young People ◽  
Literary Criticism ◽  
Human Freedom ◽  
Religious Values ◽  
Human Beings ◽  
Relationship With God ◽  
Belief In God ◽  
The World ◽  
Religious Aspects ◽  
Religious Elements

A novel titled BumiCinta written by Habiburrahman El-Shirazy takes place in the Russian setting, in which Russia is a country that adopts freedom. Russia with various religions embraced by its people has called for the importance of human freedom. Free sex in Russia is commonplace among its young people. Russia is a country that is free with no rules, no wonder if there have been many not embracing certain religion. In fact, according to data Russia is a country accessing the largest porn sites in the world. Habiburrahman in his Bumi Cinta reveals some religious aspects. He incorporates the concept of religion with social conflicts in Russia. Therefore, the writer reveals two fundamental issues, namely: 1. What is the characters' religiosity in the Habiburrahman El-Shirazy'sBumiCinta? 2. What is the characters' religiosity in the BumiCinta in their relationship with God, fellow human beings, and nature ?. To achieve the objectives, the writer uses the religious literary criticism based on the Qur'an and Hadith. It emphasizes religious values in literature. The writer also uses the arguments of scholars and schools of thought to strengthen this paper. This theory is then used to seek the elements of religiousity in the Habiburrahman El-Shirazy'sBumiCinta. In this novel, the writer explains there are strong religious elements and religious effects of its characters, especially the belief in God, faith and piety

scholarly journals Immigration and Multiculturalism in Italy: The Religious Experience of the Peruvian Community in the Eternal City

Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 478
Author(s):  
Verónica Roldán
Keyword(s):  
Religious Experience ◽  
Religious Practice ◽  
Immigrant Communities ◽  
Roman Catholicism ◽  
Cultural Traditions ◽  
Two Cultures ◽  
The World ◽  
The Two Cultures ◽  
Set Up ◽  
Popular Religiosity

The present study on the religious experience of the Peruvian community in Rome belongs to the area of studies on immigration, multiculturalism, and religion in Italy. In this article, I analyze the devotion of the Peruvian community in Rome to “the Lord of Miracles”. This pious tradition, which venerates the image of Christ crucified—painted by an Angolan slave—began in 1651 in Lima, during the Viceroyalty of Peru. Today, the sacred image is venerated in countries all over the world that host Peruvian immigrant communities that have set up branches of the Confraternity of the Lord of Miracles. I examine, in particular, the cult of el Señor de los Milagros in Rome in terms of Peruvian popular religiosity and national identity experienced within a transnational context. This essay serves two purposes: The first is to analyze the significance that this religious experience acquires in a foreign environment while maintaining links with its country of origin and its cultural traditions in a multilocal environment. The second aim is to examine the integration of the Peruvian community into Italian society, beginning with religious practice, in this case Roman Catholicism. This kind of religiosity seems not only to favor the encounter between the two cultures but also to render Italian Roman Catholicism multicultural.

The World as God's ‘body’: In Pursuit of Dialogue with Rāmānuja

1984 ◽  
Vol 20 (1) ◽  
pp. 145-161 ◽  
Author(s):  
J. J. Lipner
Keyword(s):  
The Body ◽  
Central Theme ◽  
Christian Religion ◽  
Indian Context ◽  
Religious Dialogue ◽  
The World ◽  
Points Of View ◽  
Christian Thought ◽  
Religious Understanding

In this essay I propose to offer some observations in due course on how Christian thought and practice in general (though some reference will be made to the Indian context) might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let me state first that my overall aim is to further inter-religious understanding, especially between Christian and Hindu points of view. In professing a concern for inter-religious dialogue I know that I reflect a longstanding interest of Professor H. D. Lewis. I shall seek to show that the Christian religion can profit both from the content and the method of Rāmānuja's body-of-God theology. To this end this essay is divided into two sections. Section I is the longer: it contains an analysis of what Rāmānuja did (and did not) mean by his body-of-God theme – doubtless unfamiliar ground for most of the readers of this essay – and serves as a propaedeutic for what follows in section 2. In section 2 I shall attempt to ‘extrapolate’ Rāmānuja's thinking into a Christian context, with dialogue in mind. Section 2 cannot be appreciated for the promise I hope it holds out without the (sometimes involved) detail of the first section.

The Intimacy of Belonging: Literacy and the Experience of Sunjata in Mali

2011 ◽  
Vol 38 ◽  
pp. 103-122 ◽  
Author(s):  
Jan Jansen
Keyword(s):  
Religious Experience ◽  
Local Level ◽  
Field Research ◽  
Local People ◽  
Historical Imagination ◽  
Time And Space ◽  
Present Essay ◽  
Extensive Field ◽  
The World ◽  
The Way

Literacy is a personally acquired skill, and the way it is taught to a person changes how that person thinks. Thanks to David Henige historians of Africa are much more aware of how literacy influences memory and historical imagination, and particularly how literacy systems introduce linear concepts of time and space. This essay will deal with these two aspects in relation to Africa's most famous epic: Sunjata. This epic has gained a major literary status worldwide—text editions are taught as part of undergraduate courses at universities all over the world—but there has been little extensive field research into the epic. The present essay focuses on an even less studied aspect of Sunjata, namely how Sunjata is experienced by local people.Central to my argument is an idea put forward by Peter Geschiere, who links the upheaval of autochthony claims in Africa (and beyond) to issues of citizenship and processes of exclusion. He analyzes these as the product of feelings of “belonging.” Geschiere argues that issues of belonging should be studied at a local level if we are to understand how individuals experience autochthony. Analytically, Geschiere proposes shifting away from ”identity” by drawing from Birgit Meyer's work ideas on the aesthetics of religious experience and emotion; Meyer's ideas are useful to explain “how some (religious) images can convince, while other do not.”

scholarly journals Nine Years of Mobile Healthcare Research: A Bibliometric Analysis

2021 ◽  
Vol 17 (10) ◽  
pp. 144
Author(s):  
Javed Ali ◽  
Ahmad Jusoh ◽  
Norhalima Idris ◽  
Alhamzah F. Abbas ◽  
Ahmed H. Alsharif
Keyword(s):  
Citation Analysis ◽  
Healthcare Research ◽  
Future Research ◽  
Central Theme ◽  
Research Directions ◽  
Mobile Healthcare ◽  
The World ◽  
Author Keywords ◽  
Future Research Directions ◽  
Scopus Database

<p class="0abstractCxSpFirst"><span lang="EN-US">Purpose: The purpose of the paper was to explore the central keyword searched (<em>e.g., mobile healthcare</em>). It also aimed at identifying the valuable contributions made by authors, journals, countries, and institutions and their associations in ‘<em>mobile healthcare</em>’ search around the world. </span></p><p class="0abstractCxSpMiddle"><span lang="EN-US">Methodology: Data was extracted from 2012 to 2020 by using Scopus database and analysed through VOSviewer software and MS Excel. PRISMA guidelines were used to screen the records. </span></p><p class="0abstractCxSpMiddle"><span lang="EN-US">Analysis: Co-authorship, Co-occurrence, Bibliographic Coupling and Co-citation analysis were executed to identify the links and collaborations among the authors, countries, author keywords and documents globally. </span></p><p class="0abstractCxSpMiddle"><span lang="EN-US">Findings: Results showed that <em>Yang X</em>. had the highest association with other authors and <em>Sood, S.K.</em> had published more documents than others. <em>Australia</em> was found to have the highest association with other countries, and <em>India</em> was leading other countries in publications. <em>Computers and Electrical Engineering</em> was found to be the leading journal in publication of documents. </span></p><p class="0abstractCxSpLast"><span lang="EN-US">Originality:<em> </em>This study, to best of our knowledge, was the first of its kind in mapping the ‘<em>mobile healthcare</em>’ search which was designed till 2020. This will aid in shaping and understanding the central theme and set the future research directions for the researchers.</span></p>

scholarly journals TEOLOGI BURUH : Agama dan Sikap Pasrah Perempuan Buruh Sanggan Batik

2015 ◽  
Vol 11 (2) ◽  
Author(s):  
Rita Rahmawati ◽  
M. Muslih Husein ◽  
Asmuni Hayat
Keyword(s):  
Labor Relations ◽  
Religious Culture ◽  
Social Conditions ◽  
Employment Relationship ◽  
Raw Material ◽  
Descriptive Research ◽  
Belief In God ◽  
The World ◽  
Material Procurement ◽  
Qualitative Descriptive

This qualitative descriptive research aimed to describe in detail the meaning of the values of religion and expression of women's resignation batik workers in the struggle of the production process, and the factors that influence it. Research was taken place in Pekalongan city and data obtained through observation, interviews, and literary studies. The results showed that deep belief in God is the foundation of understanding of the value of religion in the world of work as well when they interact with the skipper and other workers. The expression of resignation is seen almost in all stages from raw material procurement, production to marketing. Surrender women sanggan also evident in labor relations and outside the employment relationship, which is due to the fact that the religious elite is skipper and social conditions of patriarchal religious culture.

scholarly journals Dreams of the Russian Revolution in the Utopias of Alexander Chayanov and Andrei Platonov

2018 ◽  
Vol 17 (3) ◽  
pp. 256-290
Author(s):  
Alexander Nikulin
Keyword(s):  
Social Economic ◽  
Economic Structure ◽  
Russian Revolution ◽  
Viable Alternative ◽  
Central Theme ◽  
New Horizons ◽  
The Social ◽  
The World ◽  
History Of ◽  
The Revolution

The Russian Revolution is the central theme of both A. Chayanov’s novel The Journey of My Brother Alexei to the Land of Peasant Utopia and A. Platonov’s novel Chevengur. The author of this article compares the chronicles and images of the Revolution in the biographies of Chayanov and Platonov as well as the main characters, genres, plots, and structures of the two utopian novels, and questions the very understanding of the history of the Russian Revolution and the possible alternatives of its development. The article focuses not only on the social-economic structure of utopian Moscow and Chevengur but also on the ethical-aesthetic foundations of both utopias. The author argues that the two utopias reconstruct, describe, and criticize the Revolution from different perspectives and positions. In general, Chayanov adheres to a relativistic and pluralistic perception of the Revolution and history, while Platonov, on the contrary, absolutizes the end of humankind history with the eschatological advent of Communism. In Chayanov‘s utopia, the Russian Revolution is presented as a viable alternative to the humanistic-progressive ideals of the metropolitan elites with the moderate populist-socialist ideas of the February Revolution. In Platonov’s utopia, the Revolution is presented as an alternative to the eschatological-ecological transformation of the world by provincial rebels inspired by the October Revolution. Thus, Chayanov’s liberal-cooperative utopia and Platonov’s anarchist-communist utopia contain both an apologia and a criticism of the Russian Revolution in the insights of its past and future victories and defeats, and opens new horizons for alternative interpretations of the Russian Revolution.

scholarly journals A FÉ CRISTÃ NA CONTEMPORANEIDADE: RUMOS E DESAFIOS

2010 ◽  
Vol 41 (115) ◽  
pp. 345
Author(s):  
Maria Clara Lucchetti Bingemer
Keyword(s):  
Christian Theology ◽  
Christian Faith ◽  
Human Being ◽  
Belief In God ◽  
Religious System ◽  
The World ◽  
Important Trend ◽  
The Difference ◽  
Constituent Elements

Diante do panorama extremamente complexo do campo religioso hoje o documento de Aparecida declara estar o ser humano do século XXI em meio a uma “mudança de época”. Ao lado do processo de secularização, que leva o ser humano a não temer declarar sua ausência de crença em Deus e sua não pertença a qualquer sistema religioso, está igualmente o revival” religioso anárquico e selvagem que fez eclodir seitas e novas propostas “espirituais” dos mais variados perfis, questionando em profundidade a decantada supremacia do monoteísmo cristão no Ocidente. A proposta neste artigo é, depois de uma breve análise da situação da religião no mundo e especialmente no Brasil hoje, refletir sobre a diferença entre fé e religião e como esta reflexão, tomada em sua radicalidade, leva a uma compreensão renovada do que seja a fé cristã e sua identidade no mundo atual. Para chegar a isto, são analisados três elementos constitutivos da fé cristã: a historicidade, a experiência e o testemunho, no desejo de traçar um perfil aproximado de uma tendência importante na teologia cristã hoje, que prefere definir o Cristianismo mais como uma revelação do que como uma religião.ABSTRACT: Before the extremely complex panorama of the religious field today the document of Aparecida declares the human being of the XXI century to be in the mist of an “epoch change”. On the side of the secularização process, that leads the human being not to fear in declaring his lack of belief in God and his not belonging to any religious system, there is also the religious anarchical and wild “revival” that brought out sects and new “spiritual” proposals of the most varied profiles, questioning in depth the decanted supremacy of Christian monotheism in the Occident. The proposal of this article is, after a brief analysis of the situation of religion in the world and especially in Brazil today, to reflect on the difference between faith and religion and how this reflection, taken in its radicality, leads to a renewed understanding of what Christian faith is and its identity in the current world. To arrive at this, three constituent elements of the Christian faith are analyzed: the historicity, the experience and the witness, in the desire to trace a profile that approaches an important trend in the Christian theology, which prefers to define Christianity more as a revelation than as a religion.

What Can Rabbinic Depictions of Ruth’s Conversion Teach Us about the Importance of Belief in Judaism?

2021 ◽  
Vol 54 (1) ◽  
pp. 116-134
Author(s):  
Maciej ‘Mati’ Kirschenbaum
Keyword(s):  
Rabbinic Judaism ◽  
Belief In God ◽  
The World ◽  
To Come

This article examines selected stories of Ruth’s conversion in order to find out whether the belief in God was an explicit conversion requirement in rabbinic Judaism. This examination aims to establish whether there are rabbinic sources that could support the decision to convert non-believers to Progressive Judaism. First, the article examines the story of Ruth’s conversion in bYevamot 47a–b in the context of rabbinic conversion requirements delineated in bYevamot 46a–48b. It proposes that Yevamot 47a–b treats the belief in God as an implicitly necessary requirement for conversion. Second, the article analyses the story of Ruth’s conversion found in Targum Ruth, which includes the description of Ruth’s belief in the World-to-Come but focuses on pious observance of the commandments. Finally, the article posits that the absence of explicit references to faith in God among rabbinic conversion requirements calls for Progressive communal and liturgical openness to contemporary Jewish struggles with belief.

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