The analyst's emotional work of surrender and mourning

2021 ◽  
pp. 74-94
Author(s):  
Henry Markman
Keyword(s):  
2016 ◽  
Author(s):  
MAGDALENA IORGA ◽  
◽  
LIVIA DIACONU ◽  
CAMELIA SOPONARU ◽  
DANA-TEODORA ANTON-PADURARU ◽  
...  
Keyword(s):  

2018 ◽  
Vol 33 (1) ◽  
pp. 2-13 ◽  
Author(s):  
Pat Drake

Purpose The purpose of this paper is to offer a feminography, that is a “narration of a female self in a feminist age” (Abrams, 2017) by presenting a conceptual analysis, derived from experience, of email providing a form of discourse – that the author calls finger-speak – through which unexamined gender positioning caricatures a person’s identity. In so doing, the paper provides an illustrative case of a female manager being positioned through email to “know her place, perform it and feel it” (Hey, 2011). Design/methodology/approach An analysis of email foregrounds “finger-speak” as a form of digital conversation and through which people in universities may be positioned publicly but without their consent in relation to unexamined norms and assumptions. For women, it is argued, these norms are ageist and sexist. In this paper, fragments of finger-speak are collated to provide a reading of how mixing gendered norms with apparent differences of opinion constructs, via unexamined sexism, a public identity and then undermines it. Findings Through the case presented, the author argues that, because of a shared but unarticulated shadow over women as leaders, email lays the ground for subsequent scapegoating in such a manner that the woman takes responsibility for structural challenges that rightly belong to the organisation. Originality/value The contribution that email makes to constructing female identity in public is new, complementing other work that publicly characterises women leaders, through film (Ezzedeen, 2015), and through published writing such as autobiography (Kapasi et al., 2016). Emotional work undertaken by women in university leadership is so far under-represented in public, and email is a site through which this work becomes visible.


2018 ◽  
Vol 9 (3) ◽  
pp. 345-364
Author(s):  
Sofia Lindström

This article explores how contemporary Swedish visual artists manage and make sense of career insecurity through emotion work. The specific emotions discussed in the material are trust, hope and luck. Emotion work is related to coping in an increasingly insecure world of work in late modern capitalism, which has been theorized as relying on the creativity, passion and subjectivity of workers. Through analysing what the artists anticipate of their future careers, the study found the main desire of the artists to be the continuation of their creative endeavour—an endeavour not necessarily related to professional success but rather to identity formation. This understanding of success forms part of two overarching discourses found in the material: art as non-work discourse and the art world as arbitrary discourse, which both relate to certain emotional work when failing/succeeding to uphold the artistic creation. The prestigious arts education of the respondents is analysed as part of sustaining hope of continuation when future career prospects seem grim. Trust and luck are analysed as emotion work in relation to having experiences of success, even though the art world is discursively framed as arbitrary. The concluding argument of the article is that understanding emotion work in relation to the insecure or even failed career can shed light on resources related to social position rather than properties of the individual psyche.


2018 ◽  
Vol 22 (1) ◽  
pp. 9-36 ◽  
Author(s):  
Sudha Rajagopalan

This article analyses a selection of Russian digital remix videos that are put together to argue for a sympathetic and affectionate memory of childhood in the late Soviet period and then posted online. In their imaginative and deliberate structuring of images these videos are meant to evoke resonant nostalgic recollections among viewers. Three themes emerge in these videos to suggest that this phase of life in the late Soviet Union had positive attributes: sociality and healthy preoccupations, the endurance and accessibility of things, and the historical specificity (in other words, the Sovietness) of that experience. The videos, with the comments below, constitute an emotional memory site where nostalgia is the paramount mode, but it must enter into a dialogue with other competing emotions about the Soviet past in the mnemonic space of video-sharing platforms. As a result, the emotional work online of remembering childhood becomes contested and deeply political.


2018 ◽  
Vol 62 (3) ◽  
pp. 191-208
Author(s):  
Małgorzata Kubacka

The aim of this article is to show the home as an emotional place. The sphere of social conditions, which has been neglected until recently, can help explain emotion as a social construct. Many researchers have pointed to the emotional dimension of the experience of the home and living practices. A home is a complex place, a conglomerate of three aspects: material, symbolic, and relational. The experience of domesticity can be considered to have multiple aspects and to be variable. Taking emotions into account enables a fuller understanding of the duality of household practices, in connection with both their “function” and their role in creating, recreating, and changing the rules of the social order. In this sense, a home is located between the private and public sphere, emotional authenticity and emotional work, freedom and control, socialization and de-socialization, everyday life and celebration.


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