scholarly journals The values of family education in the context of Russian legislation (historical and pedagogical aspect)

2019 ◽  
Vol 13 (3) ◽  
pp. 433-441
Author(s):  
L. O. Volodina ◽  

The article is devoted to the problem of the values of family education in the context of Russian legislation, the historical conditions of their formation as a factor in the positive development of the state from Ancient Russia to the second half of the 19th century, reflecting the national characteristics of the formation of family law and its traditions. Its content is aimed at public awareness of the role and degree of influence of the state on the creation of the family as a social institution, whose functions are determined by the tasks of procreation and the education of worthy citizens of their country. The author holds the main idea that the values of family life, family upbringing and the norms of family law are complementary categories. As research methods a structural analysis of texts of legislative acts sources and scientific research on ethnic history and legislation containing the norms of Russian legislation, analysis of regulatory legal acts in the field of family policy and family education is used. This allows you to identify, study and interpret data on the nature and content of the values of family education in the structure of family law in different historical periods. The text is addressed to a wide circle of readers interested in the history of their country. It can be used in the preparation of historical and pedagogical works, highlighting the problem of family education and values as its basis. The historical facts contained in the article will be interesting for specialists involved in the development of legislative and regulatory acts governing marriage and family relations.

Author(s):  
Vladimir A. Smirnov ◽  
◽  
Vladislav V. Gruzdev ◽  

Introduction: one of the most important great challenges is the demographic transition which brings about changes in people’s life styles, aging of the population and the expansion of various kinds of social, sometimes rather destructive, experiments. This, in turn, requires adequate actions on the part of the state, development of an effective social policy that can offset the effects of major challenges, as well as destructive hybrid influences both within the country and from outside. Objectives: to identify the main problems and contradictions of the state family policy in Russia, to assess its adequacy against the trends in modern societies development. Methods: formal-logical, comparative, secondary data analysis, content analysis. Results: a number of directions in transformation of family life and their manifestations in Russia have been identified; main discursive and practical aspects of the state family policy have been analyzed as well as its key dysfunctions. Conclusions: family resilience as a social institution has not changed significantly over the past 20 years. However, the number of Russians who are ready to justify abortion is declining, and, conversely, the number of those who are ready to justify divorce is increasing. The family today is still constructed as an institution of social control and reproduction of rigid gender roles. Moreover, in recent decades, certain strata of Russian society have returned to traditional conservative models of close relationships. State family policy is unable to neutralize the negative consequences of grand challenges and needs to be rethought. Its key dysfunction is the rigidity of discursive and social practices, ignorance of the real changes that are taking place in close relationships today. In addition, family policy is poorly integrated with other areas of state policy: there are no uniform methodological approaches to lifelong human development.


2021 ◽  
Vol 7 (3) ◽  
pp. 258-271
Author(s):  
Irina Alexsandrovna Zaitseva ◽  
Olga Anatolyevna Lavrishcheva ◽  
Elena Alexandrovna Оcheretko

The article’s purpose is a comprehensive theoretical and legal analysis of the conditions for transforming traditional marriage and family values, taking into account the modern realities of Russian family policy. The article also illustrates the main trends in family fundamentals changes, as young people of a constituent entity of the Russian Federation view it. All this will facilitate the wording of an integral concept of the value legal regulation of family relations in Russia. The general scientific and unique cognition methods were used to achieve the stated purpose of the study. A particular method of scientific research was the method of sociological survey (questionnaire survey). The theoretical conclusions and practical recommendations formulated as a result of the study aim to form an effective pro-family policy. Such policy should increase the prestige of Russian society’s spiritual and ideological traditional family values.


Author(s):  
Наталья Литвинова ◽  
Natalya Litvinova

Currently in the youth age group is most strongly expressed deep contradictions between traditional values and modern attitudes in the system of marriage and family relations, in reproductive attitudes and behaviour, in assessing the role and value of family as a social institution and for the person and for society and for the state. The consequence of contradictions are: a preference for youth unregistered forms of marriage; the perception of the fact of divorce as a norm of public life; the increasing statistics of children born out of wedlock and teenage mothers; the increase in age of marriage; young families experience financial difficulties and the need for socio – psychological support. Today important new methods, which are society and social institutions, seeking to ensure the homeostasis of society and personal balance. These methods include social PR designed to solve different social problems, including such important as strengthening the social institution of the family through various activities


Author(s):  
Stephen Macedo

This concluding chapter summarizes some of the main points of the book's argument regarding same-sex marriage, marriage, and monogamy. It first considers how same-sex marriage might change marriage for all before reflecting on what marriage tells us about the ideal of an ethically neutral state and liberalism as a public philosophy. It argues that same-sex marriage makes monogamous marriage stronger as a liberal and democratic social institution. From the standpoint of justice, the chapter explains how monogamous marriage helps imprint the DNA of equal liberty onto the very fiber of family and sexual intimacy. It contends that the distinctiveness of marriage as a plan of life goes beyond its role in securing justice, that lifelong monogamous marital commitment is a distinctive plan of life. It concludes by suggesting that, with respect to other complex aspects of law pertaining to marriage and family relations, the law should change incrementally.


2016 ◽  
Vol 9 (2) ◽  
pp. 81-94
Author(s):  
Jadranka Mrsik ◽  
Tome Nenovski ◽  
Sanja Radenkovic

Abstract The aim of this paper is to analyze the role of the state audit in strengthening the accountability in managing the public funds. Appropriate and effective use of public funds ensures a healthy economic and financial management, as well as transparency, which leads towards a positive development of the society as a whole. We evaluated the operation of the state audit in Macedonia by analyzing the regularity audit performed on five state institutions from 2010 to 2014 and we compared the results with the state audits in two neighboring countries. Our findings suggest weaknesses in the use of public money by the institutions covered by this analysis and in the operation of the State Audit Office. The research will help in increasing the public awareness about the necessity of responsible management in the public sector.


Author(s):  
A. V. Noskova

The paper describes some peculiarities in evolution of the State family politics and policies in Russia since the beginning of the XX century to present time. The aim of the paper is to shed light on the family state policy in Russia during the different periods of time. We define here the family state policy widely enough as the various state activity (ideological, legislative, economic, social) concerning institute of family. The analysis of the state measures concerning the family in different social and political contexts allowed us to allocate the five main stages and models of the family state policy in Russia. They are: the post-revolutionary model (1917-1926), the «Stalin» model (1927-1953), the "welfare" Soviet model (1954-1991), the yearly post- Soviet model (1991-2005), the modern model (since 2006). The paper is based on the some demographic and sociological surveys data and devoted to an analysis of the family changes in these various periods. On the one hand, the family policies were a reaction to new social requirements and demographic changes (decline of fertility, for example). On the other hand, the state activity concerning a family itself caused transitions in the family institute. We show how various measures of soviet and post-soviet family policies and public interventions in family life have influenced on the family relations.


2020 ◽  
Vol 12 ◽  
pp. 10-16
Author(s):  
Irina S. Merzlyakova ◽  

The article is devoted to the substantiation of the need to improve the family legislation of the Russian Federation due to the lack of legal norms that clearly regulate modern forms and problems of marriage and family practices, as well as due to the contradictions existing in Russian family law. Life dynamics, a variety of life realities, value transformations are not “covered” by the current legal field: many conflict and controversial situations of modern marriage and family relations remain outside the legal regulation. This fact indicates the lag of law from life itself.


Author(s):  
Dzhamali T. Kuliev

In the article the author discusses whether polygamy and interfaith marriages are permissible according to Sharia, fiqh and recent legislation of some Muslim countries. The article aims at identifying whether the mentioned questions are regulated equally in accordance with Sharia, fiqh and current family laws. In case the regulation is various, it is necessary to give the answer what is the reason for such a discordance, as the basis of the state is the same - Sharia. The methodology of this work is based on the differentiation of the terms ‘Sharia’, ‘fiqh’ and ‘Islamic law’, as synonymising them, a person might come to incorrect conclusions. The author gives some basic postulates of an Islamic marriage and analyses it not only from a theoretic perspective (Sharia and fiqh), but also from a modern legislation one, which provides some practical significance to the research and gives an opportunity to apply the conclusions. As a result of this research the author concludes that interfaith marriages and polygamy are permitted in the context of Sharia and fiqh; while in the legislation of the countries accepted to be Islamic, the question on polygamy is sometimes solved completely differently from Sharia ideas. The mentioned discordances, various interpretations of Sharia and fiqh are, on the author’s opinion, connected with the process of globalisation. Although it has plenty of advantages, still there is one crucial drawback - ‘equalisation of countries’, which results in the loss of the identity of the countries engaged in the globalisation. This gives some ground to think over unification of family law in Arabic countries, as their norms regulating family relations deprive from one source.


2018 ◽  
pp. 8-18
Author(s):  
Liudmyla O. Fylypovych

The article is devoted to the problems of the modern family faced with the complicated challenges of the XXI century in post-secular society. In place of the religious world order, which regulated family relations for millenia, based on unchanging religious dogmas, a new era comes, which strongly refuses religious consecration of marriage and family, in a new way constituting the relations of secular state and church, desacralizes morality. The secular gradually covers the family and family ties, partly solving prejudiced problems of inequality of articles and generations, inequalities of social roles, and so on. Instead of changing the religious model of the family, a new type of family relationship comes in, based on the freedom of each member of the family, freeing them from slavery. However, the secular day raises new problems, including social orphanhood, violence, single-parent families, drug addiction, etc., which need to be resolved in the post-secular society. These problems are perceived as religious (religious-based families) and non-religious (families that do not put God or gods at the heart of their relationship) families who are looking for ways out of the crisis. The article defines the signs of this post-secular society, where both religious and secular ones exist simultaneously. In return, the separation of the secular from the religious and the suppression of the religious secular, the absolute priority of the secular over the religious comes another model. Religion on the wave of religious revival is actively included in the public sphere, is clearly represented in various social projects, including family, so that religion gradually increases its authority and influence. In this situation, facing the complex challenges facing the family, the religious and secular worlds are forced to seek such forms of communion in order to jointly solve the problems that have arisen. Ukraine still has to overcome mutual distrust, ignorance of opportunities of each other, accumulate resources, since both the church and the state work on one subject - a citizen of the state and a believer church.


1999 ◽  
Vol 20 (5) ◽  
pp. 602-616 ◽  
Author(s):  
STEVEN K. WISENSALE

Marriage and family law in Vietnam has been greatly influenced by important historical events over the past 40 years. As a result, three major reforms have been implemented. The Marriage and Family Law of 1959 ended arranged marriages and polygamy and addressed the issue of gender equity. The Law on Marriage and the Family of 1986 clarified the legal obligations of married partners, identified more clearly parental responsibilities, and established new procedures for divorce. And, the 1994 Decree on Marriage and the Family was enacted to protect Vietnam's families from external influences and address concerns about rapid modernization. Lessons learned from Vietnam's experience may inform those researchers who are interested in studying family policy in other developing nations.


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