scholarly journals THE IMPACT OF INTEGRATION PROCESS ON NATIONAL CULTURAL IDENTITY

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Nguyen Van Hanh
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Traditional Culture ◽  
Traditional Values ◽  
Integration Process ◽  
Cultural Field ◽  
Foreign Culture ◽  
The Impact ◽  
New Situation

The integration process has brought certain advantages in all fields in general as well as in cultural field in particular. Besides, the influence of foreign culture tends to push back traditional cultural values. To overcome those challenges, it is essential to preserve and promote the traditional cultural values of Vietnam in the integration process. Thus, those issues that have been posed for upholding the traditional values of Vietnam can be solved by some solutions such as: Promoting the role of Vietnamese people in preserving the traditional cultural values in Vietnam today; Further enhancing the management role of authorities at all levels in perpetuating and stimulating the traditional cultural values in the integration process; Ensuring infrastructure for preserving traditional cultural values; Further strengthening the role of the law in administration of traditional culture to adapt to the new situation. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0770/a.php" alt="Hit counter" /></p>

Environmental Conservation Through Study Value of Bali Aga Tenganan Pegringsingan Community Culture

2020 ◽  
Vol 21 (1) ◽  
pp. 27
Author(s):  
Nyoman Wijana ◽  
I Gusti Agung Nyoman Setiawan ◽  
Sanusi Mulyadiharja ◽  
I Gede Astra Wesnawa ◽  
Putu Indah Rahmawati
Keyword(s):  
Cultural Values ◽  
Environmental Conservation ◽  
Time Orientation ◽  
Cultural Value ◽  
Community Culture ◽  
Community Activities ◽  
Orientation Time ◽  
The Impact ◽  
Relational Orientation

This research aimed to know the implementation of environmental conservation in terms of cultural value orientation, including humanistic nature orientation, man-nature orientation, time orientation, activity orientation, and relational orientation. The population of this research was the entire community in traditional village Tenganan Pegringsingan, Karangasem, Bali. This research sample amounted to 25 people, consisting of the conventional village apparatus, community leaders, and the general public. Methods of data collection were the method of observation, interview, questionnaire, and checklist. The collected data were analyzed descriptively. This research indicated that the orientation of cultural values of humanistic nature orientation and man-nature orientation had an excellent quality. The time orientation, activity orientation, and relational orientation parameters had good quality. Culture in the study community generally showed a positive thing, so the impact of culture on the quality of the environment, in general, was excellent. The results of observations in the field revealed that there were all community activities at Tenganan Pegringsingan that could not cause environmental pollution. Therefore, the role of traditional regulation or awig-awig to regulate environmental and social-culture.

A true study of a benevolent state. S.N. Baburin. Moral State. Russian view on the values of constitutionalism

2021 ◽  
pp. 197
Author(s):  
Orlin Zagorov
Keyword(s):  
Cultural Identity ◽  
Traditional Culture ◽  
The State ◽  
Internal Quality ◽  
Orthodox Christianity ◽  
Solid Foundation ◽  
The Revolution

This article is the author&apos;s reflections on the problems of humanism, morality, and traditional culture in connection with the concept of a Moral State put forward by Professor S.N. Baburin. The role of the spirituality of the Slavic peoples and their contribution to the strengthening of European cultural identity is considered. The author argues the importance of the conclusion that the virtue of the state as its internal quality in itself turns the state into a guarantor of virtue as a universal value and the validity of the thesis that the values of both Orthodox Christianity and Slavic spirituality represent a solid foundation of a Moral State. The author sees in the Moral State a mechanism for the harmonious combination of the spirit of the revolution with the revolution of the spirit.

scholarly journals The Impact of Virtual Communities on Cultural Identity

Symposion ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 7-22
Author(s):  
Radoslav Baltezarevic ◽  
Borivoje Baltezarevic ◽  
Piotr Kwiatek ◽  
Vesna Baltezarevic ◽  
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Virtual Communities ◽  
Local Community ◽  
Social Space ◽  
Virtual Community ◽  
The Internet ◽  
The Republic ◽  
The Impact ◽  
The Relationship

The emergence of the Internet and various forms of virtual communities has led to the impact of a new social space on individuals who frequently replace the real world with alternative forms of socializing. In virtual communities, new ‘friendships’ are easily accepted; however, how this acceptance influences cultural identity has not been investigated. Based on the data collected from 443 respondents in the Republic of Serbia, authors analyze this connexion, as well as how the absorption of others’ cultural values is reflected on the local cultural values. The results show that the adoption of others’ cultural values diminished the bond with the local community. The present paper adds to the theory of virtual communities by examining the relationship between the acceptance of an unknown person in a virtual community and its effects on cultural identity. This study contributes to the clarification of the impact that virtual networking has on cultural identity.

scholarly journals CHARACTERISTICS OF MADURA JAMU HERBALIST AND TRADITIONAL VALUE PRESERVATION

2020 ◽  
pp. 1
Author(s):  
Sri Ratnawati
Keyword(s):  
Herbal Medicine ◽  
Cultural Identity ◽  
Cultural Values ◽  
Cultural Preservation ◽  
Traditional Values ◽  
Modern Times ◽  
The Past ◽  
The Future ◽  
Transmission Of Values ◽  
Value Preservation

Compounding herbal medicine that lives in modern times does not automatically release the traditional cultural values ??that have become a hereditary convention, which includes the value of folklore as a spirit of life. They continue to make new innovations to adjust to their times. Innovation does not mean eliminating traditional values, but through traditional change begins. This is done not by setting aside traditional systems that have taken root for decades, but instead by using cultural thinking and traditional values ??tools to direct the vision, mission of Madura herbal medicine from the past to the future. The herbalist of Madura herbal medicine as an agent who sees the importance of putting Madurese cultural values ??on every practice of making Madura herbal medicine. Local cultural values, such as genealogy, oral transmissions and folklore values ??have long given a color to Madura herbal medicine. This means, that the practice of making Madura herbal medicine, is one of the potential local wisdom traditions for the preservation of regional cultural identity in Indonesia.  Keywords: herbal medicine, herbalist, local wisdom, transmission of values, cultural preservation

scholarly journals PEACE IN THE MIDST OF VIOLENCE: ANALYZING THE ROLE OF ELITES IN PRESERVING PEACE AND HARMONY IN MANADO

2016 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Muhammad Rivai Abbas
Keyword(s):  
Cultural Values ◽  
Historical Background ◽  
Daily Activities ◽  
Conflict Escalation ◽  
Demographic Composition ◽  
Social Tensions ◽  
Five Elements ◽  
Muslim Communities ◽  
The Impact

The study attempts to look at the existing inter-religious peace and harmony in Manado. The focus is an attempt to compare between Manado and Ambon which are similar in terms of demographic composition, historical background, political and cultural values but at the same time both are different; the former was in conflict, while the latter was an area of peace during the conflict escalation that engulfed some parts of East Indonesia. This study also tries to look at the strategy of Christian and Muslim communities in both cities in dealing with social tensions. In addition, this article specifically tries to explain factors that contribute to the presence of peace in Manado and its absence in Ambon. Subsequently, attention is also paid to the impact and mechanisms used by the elite in maintaining peace in Manado. This study uncovers some interesting findings. First, there are five elements that support the existence of peace in Manado: education, cultural values (local wisdom), economic situations, spiritual understanding, and the role of the elite. Second, inter-religious peace and harmony can exist in Manado, because of the synergy and cooperation of these three levels of leadership. Third, although the theory of Lederach seems to suggest that top-level leaders are the most dominant element of the elite, it is found that the role of grassroots leaders including leaders of congregations (imam, ustadz, clergymen, and priests) is more vital as their more directly involved in the daily activities of society. Fourth, the mechanisms of these elites seem to be various in every stage of leadership.

scholarly journals Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu

2021 ◽  
Vol 2021 (1) ◽  
pp. 61-84
Author(s):  
Lucia Bistárová ◽  
Keyword(s):  
New Zealand ◽  
Identity Development ◽  
Cultural Identity ◽  
Rural Areas ◽  
Sense Of Belonging ◽  
Cultural Engagement ◽  
Ethnic And Cultural Identity ◽  
Cultural Identity Development ◽  
The Impact

Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.

scholarly journals IMMIGRATION, OTHERNESS, ECONOMIC MOBILITY AND SOCIAL INCLUSION IN THE HOMELAND

2021 ◽  
Vol 1 (2) ◽  
pp. 105
Author(s):  
Gloria Mayen Umukoro ◽  
Veronica Ebi Odey ◽  
Mamina Mba Ndifon
Keyword(s):  
Cultural Identity ◽  
Regional Integration ◽  
Social Inclusion ◽  
Economic Mobility ◽  
Cultural Integration ◽  
Liberal Culture ◽  
The Impact

This research focuses on the impact of migration on the Cultural identity of Francophones in the diaspora. It explores the fascinating role of Culture and identity in national and regional integration. Examining the experiences of francophone immigrants from the diaspora, the study shows how ‘otherness’ affects immigrants’ capability to self-assert and adapt to reclaim their Africaness in the homeland. Two sets of immigrants are presented; the forced immigrant (Slavery), with a forced culture and the liberal immigrant, with liberal culture. Drawing from interviews, and individual experiences, the study emphasises the role of the immigrant, the community and the institutions in successful cultural integration in the homeland.

scholarly journals Literary canon in Maksim Bogdanovich’s poetic heritage: genealogy, reception, semiosis

2020 ◽  
Vol 65 (4) ◽  
pp. 476-485
Author(s):  
V. A. Maksimovich
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Social Relations ◽  
Cultural Integration ◽  
Literary Canon ◽  
Important Condition ◽  
Spiritual Integration ◽  
Art Form ◽  
Symbolic World

On the example of works of the classic of Belarusian literature Maksim Bogdanovich, there is studied the role of literary canon in aesthetic self­identification of national literature. It is noted that the literary canon acts as a strategy of cultural identity, one of the effective forms, and important condition of formation of the cultural symbolic world of meanings funded by the general cultural values of humankind. It is stated that historical, cultural, artistic, ontological, existential values and meanings explicated in the poetic canon of Maksim Bogdanovich became an important part of spiritual dimension, cultural integration, harmonization of social relations. A distinctive feature of the poet’s appeal to the canonical art form is securing for it the role of a symbolic consolidating referential sign designed to form a “cultural consciousness”, to instill the sense of general aesthetized ethnocultural unity, to serve as a means of spiritual integration and national consolidation of society.

No cultural revolution? Continuity and change in consumption patterns in contemporary China

2015 ◽  
Vol 17 (3) ◽  
pp. 639-658 ◽  
Author(s):  
Weiwei Zhang
Keyword(s):  
Cultural Values ◽  
Cultural Revolution ◽  
Consumption Patterns ◽  
Traditional Values ◽  
Chinese Consumers ◽  
Economic Decision Making ◽  
Before And After ◽  
The Impact ◽  
Opening Up ◽  
The Cultural Revolution

One globalization paradigm argues that developing countries will increasingly resemble Western societies. Although influenced by Western trends, I argue that global consumerism will not make most Chinese abandon traditional values and adopt a different and totally Western consumer culture. This article, which is based on empirical evidence, stresses the role of culture and how it affects people’s strategies toward economic decision-making. I explore the changing values before and after the opening up policy, and how they influenced consumption patterns in different eras. The Cultural Revolution (1966–1976) in China was a campaign designed to pursue a purer form of communism and led to a distinctive set of cultural values and ideologies, resulting in unique consumption patterns. “Status goods” during this period were based on a person’s “revolutionary background” and loyalty to Chairman Mao, rather than on individual consumption preferences. After the opening up policy, consumer behavior moved closer to the patterns found in Western capitalist societies, but the mechanisms that drive this consumption are quite different. Chinese traditional values were challenged but did not disappear, and the impact of the Cultural Revolution also had a profound influence on those who lived through it. Contemporary Chinese consumers selectively choose certain cultural values from a range of options in order to legitimize their spending decisions.

scholarly journals The meaning of materiality: reconsidering the materialism of Gramscian IR

2010 ◽  
Vol 37 (3) ◽  
pp. 1215-1234 ◽  
Author(s):  
DANIEL R. MCCARTHY
Keyword(s):  
Cultural Values ◽  
World Order ◽  
Discursive Construction ◽  
Social Forces ◽  
Material Forces ◽  
Historical Structures ◽  
Material Environment ◽  
Actual Material ◽  
The Impact

AbstractGramsican approaches in International Relations (IR) have sought to outline the relationship between ideas and material forces in the construction of world order. Scholars working within this broad school have sought to emphasise that ideas are material forces, and must be considered as concrete historical structures (Cox, 1987) central to the establishment of particular historical and hegemonic blocs. This literature has primarily focused on the discursive construction of hegemony by international elites and the impact this has on political practices. While these insights are important in understanding the construction of world order, it is necessary to extend them to include the creation of actual physical structures – that is, it is vital to link the ideational aspects of hegemony with actual material processes. I will argue that a consideration of the role of technology provides an ideal vehicle for this process, building on the preliminary work of Bieler and Morton in this regard (2008). Technological structures are the product of particular cultural values and embed these cultural values within their very structure. Physical material factors thereby express ideational values constructed by specific social forces. Social practices are thus not only a function of the dominance of certain ideological formations, but also the product of the material environment itself and the manner in which the human metabolism with nature must function through these physical constructions.

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