scholarly journals Karakteristik Kajian Islam Kontemporer: Dialektika Barat dan Timur

2020 ◽  
Vol 2 (1) ◽  
pp. 18-38
Author(s):  
Amirudin Amirudin ◽  
Masayu Mashita Maisarah
Keyword(s):  
Scientific Field ◽  
The West ◽  
Historical Approach ◽  
Islamic Studies ◽  
Religious Teaching ◽  
East And West

Islam is understood in multi-meaning, as a religious teaching and as a scientific field. This matter is still being debated by several groups, especially regarding the issue surrounding studying Islam in the West. The purpose of this paper is to examine the development of Islamic studies from time to time. The issue of using a normative and historical approach in Islamic studies has been widely discussed by experts, both from the West and the East. However, in its development, Islamic studies form a separate 'stronghold' with their respective identities in an effort to understand Islamic teachings, both as an 'observer' and as an 'actor' who has an element of partiality. By using a historical approach, this paper will prove the flexibility of Islamic studies, where each "camp" will have its own method and style in understanding Islamic teachings, both in its development in the East and West. The study of Islam will always be up to date because it attracts attention. This is of course not only among Muslims (insiders), but also among non-Muslims (outsiders) who study Islam from various perspectives. Abstrak Islam dipahami dengan multi-makna, sebagai ajaran keagamaan dan sebagai bidang keilmuan. Hal tersebut hingga kini masih diperdebatkan oleh beberapa kalangan, terutama menyangkut isu seputar mengkaji Islam di Barat. Tujuan tulisan ini ingin mengkaji perkembangan studi Islam dari masa ke masa. Isu penggunaan pendekatan normatif maupun historis dalam kajian Islam telah ramai diperbincangkan oleh para ahli, baik dari Barat maupun Timur. Namun dalam perkembangannya, studi Islam membentuk ‘kubu’ tersendiri dengan identitas masing-masing dalam upaya memahami ajaran Islam, baik sebagai ‘pengamat’ maupun sebagai ‘aktor’ yang memiliki unsur keberpihakan. Dengan menggunakan pendekatan historis, tulisan ini akan membuktikan fleksibilitas kajian Islam, di mana masing-masing ‘kubu’ akan memiliki metode dan corak tersendiri dalam memahami ajaran Islam, baik perkembangannya di Timur dan Barat. Kajian tentang ke-Islaman akan selalu aktual untuk diperbincangkan karena sangat menarik perhatian. Hal ini tentunya tidak hanya dikalangan muslim sendiri (insider), tetapi juga kalangan non-muslim (outsider) yang mempelajari agama Islam dari berbagai sudut pandang.

Hatred of Inferiority and Confrontation with the West

2020 ◽  
pp. 96-130
Author(s):  
Majid Daneshgar
Keyword(s):  
Cultural Representation ◽  
Important Work ◽  
The West ◽  
Islamic Studies ◽  
Religious Teaching ◽  
Inferiority Complex

This chapter focuses particularly on the influence on Muslim approaches to the West and Westerners and the study of the Qurʾān in the Muslim academy of Edward W. Said’s important work on cultural representation, Orientalism. It looks at how Said did not, in the nature of things, accurately depict the West and Westerners and how, in respect to the study of Islam, Muslims have tended to substitute Western scientists and literary figures for Western scholars of Islam. Finally, chapter 4 seeks to explain how a Muslim “inferiority complex,” as (tacitly) played out in Orientalism, has over the years been absorbed into the religious teaching of Islam and given rise to much of the substance to the defensive quality of the “Islamic Apologetics” that the Muslim academy has opposed to historical critical Islamic studies.

Studying the Qur'an in the Muslim Academy

2020 ◽  
Author(s):  
Majid Daneshgar
Keyword(s):  
Middle East ◽  
Religious Studies ◽  
Cultural Representation ◽  
Traditional Practices ◽  
The West ◽  
Historical Approach ◽  
The World ◽  
Points Of View ◽  
East And West ◽  
Work Done

This book sheds light on how the study of Islam in the Muslim lands become an exercise in politics and pious apologetics. It also displays the way modern critical historical approach to the Qurʾān is under threat across the world. The author shows the combination of traditional practices, sectarian rivalry, prejudice and outdated attitudes—reflexive censorship, mutual systemic exclusion by Sunni and Shi‘i traditions of each other’s points of view along with lack of interest in work done outside the Middle East and a fixation on a narrow and flawed interpretation of Orientalism, Edward W. Said’s classic study of imperialist cultural representation. It discusses the influence of oil-funded conservative inroads into religious studies programs in the West. It provides readers with a powerful case for understanding the sources and dynamics of “Islamic Apologetics” and the threat to critical historical methodologies particularly in the West as an essential first step toward protecting then strengthening modern scholarship, East and West.

ISLAM PADA MASA KESULTANAN BANTEN

ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh
Keyword(s):  
Social Life ◽  
Religious Orientation ◽  
Time Span ◽  
Religious Community ◽  
Historical Approach ◽  
Islamic Studies ◽  
The Social ◽  
Long Time ◽  
Islamic Militancy ◽  
Religious Understanding

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten

The Impact of Culture on Reactions to Promise Breaches: Differences Between East and West in Behavioral Integrity Perceptions

2016 ◽  
Vol 43 (2) ◽  
pp. 273-315 ◽  
Author(s):  
Ray Friedman ◽  
Ying-Yi Hong ◽  
Tony Simons ◽  
Shu-Cheng (Steve) Chi ◽  
Se-Hyung (David) Oh ◽  
...  
Keyword(s):  
Cultural Context ◽  
Work Life ◽  
Communication Style ◽  
The West ◽  
Behavioral Integrity ◽  
Cultural Contexts ◽  
East And West ◽  
Different Cultures ◽  
The Impact ◽  
The U.S

Behavioral integrity (BI)—a perception that a person acts in ways that are consistent with their words—has been shown to have an impact on many areas of work life. However, there have been few studies of BI in Eastern cultural contexts. Differences in communication style and the nature of hierarchical relationships suggest that spoken commitments are interpreted differently in the East and the West. We performed three scenario-based experiments that look at response to word–deed inconsistency in different cultures. The experiments show that Indians, Koreans, and Taiwanese do not as readily revise BI downward following a broken promise as do Americans (Study 1), that the U.S.–Indian difference is especially pronounced when the speaker is a boss rather than a subordinate (Study 2), and that people exposed to both cultures adjust perceptions of BI based on the cultural context of where the speaking occurs (Study 3).

Asian Scientists on the Move

2021 ◽  
Author(s):  
Anju Mary Paul
Keyword(s):  
Case Studies ◽  
Research Output ◽  
Scientific Field ◽  
First Century ◽  
The West ◽  
Migration System ◽  
Science Story ◽  
Scientific Research Output ◽  
Depth Analysis ◽  
Set Up

The growing scientific research output from Asia has been making headlines since the start of the twenty-first century. But behind this science story, there is a migration story. The elite scientists who are pursuing cutting-edge research in Asia are rarely 'homegrown' talent but were typically born in Asia, trained in the West, and then returned to work in Asia. Asian Scientists on the Move explores why more and more Asian scientists are choosing to return to Asia, and what happens after their return, when these scientists set up labs in Asia and start training the next generation of Asian scientists. Drawing on evocative firsthand accounts from 119 Western-trained Asian scientists about their migration decisions and experiences, and in-depth analysis of the scientific field in four country case studies - China, India, Singapore and Taiwan - the book reveals the growing complexity of the Asian scientist migration system.

scholarly journals In Praise of Irrationality: Self, "East" and "West" in Greek Teachers' Speeches on National Day Commemorations

2014 ◽  
Author(s):  
Lucianna Benincasa
Keyword(s):  
Discourse Analysis ◽  
Social Identity ◽  
Qualitative Study ◽  
The West ◽  
Learning And Teaching ◽  
The Social ◽  
The World ◽  
Group Members ◽  
Social Creativity ◽  
East And West

In this qualitative study of school discourse on national day commemorations, focus is on the "social creativity strategies" through which group members can improve their social identity. Discourse analysis was carried out on thirty-nine teachers' speeches delivered in Greek schools between 1998 and 2004. The speakers scorn rationality and logic, stereotypically attributed to "the West" (a "West" which is perceived not to include Greece), as cold and not human. The Greeks' successful national struggles are presented instead as the result of irrationality. They claim irrationality to be the most human and thus the most valuable quality, which places Greece first in the world hierarchy. The results are further discussed in terms of their implications for learning and teaching in the classroom, as well as for policy and research.

scholarly journals The wolf spider genus Artoria in New South Wales and the Australian Capital Territory, Australia (Araneae, Lycosidae, Artoriinae)

2018 ◽  
Vol 2 (2) ◽  
pp. 169-241
Author(s):  
Volker W. Framenau ◽  
Barbara C. Baehr
Keyword(s):  
New South ◽  
New South Wales ◽  
Wolf Spider ◽  
Coastal Environments ◽  
Australian Capital Territory ◽  
The West ◽  
Australian Capital ◽  
Nomen Dubium ◽  
South Wales ◽  
East And West

The wolf spider (Lycosidae Sundevall, 1833) genusArtoriaThorell, 1877 is revised for New South Wales and the Australian Capital Territory, Australia, to include 34 species, 21 of which are new to science:A.albopilata(Urquhart, 1893),A.altaFramenau 2004,A.beaurysp. n.,A.barringtonensissp. n.,A.belfordensissp. n.,A.berenice(L. Koch, 1877),A.bondisp. n.,A.boodereesp. n.,A.comleroisp. n.,A.corowasp. n.,A.equipalussp. n.,A.extraordinariasp. n.,A.flavimanaSimon, 1909,A.gloriosa(Rainbow, 1920),A.grahammilledgeisp. n.,A.helensmithaesp. n.,A.howquaensisFramenau, 2002,A.kanangrasp. n.,A.kerewongsp. n.,A.lineata(L. Koch, 1877),A.marootasp. n.,A.mckayiFramenau, 2002,A.mungosp. n.,A.munmorahsp. n.,A.myallensissp. n.,A.quadrataFramenau, 2002,A.slatyerisp. n.,A.streperasp. n.,A.taeniiferaSimon, 1909,A.teraniasp. n.,A.triangularisFramenau, 2002,A.ulrichiFramenau, 2002,A.victoriensisFramenau, Gotch & Austin, 2006, andA.wilkieisp. n.LycosapruinosaL. Koch, 1877, currently listed inArtoria, is considered a nomen dubium.Artoriaare largely forest dwellers, although some species have preferences for more open areas such as riparian or coastal environments or grasslands. Consequently, the genus mainly occurs east and west along the Great Dividing Range, although some species can be found into the Riverina, Cobar Peneplain and Darling Riverine Plains IBRA regions to the west.

scholarly journals Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā

2020 ◽  
Vol 27 (2) ◽  
Author(s):  
Abdul Wahid Hasyim
Keyword(s):  
19Th Century ◽  
Social Roles ◽  
Government Officials ◽  
The West ◽  
West Java ◽  
Historical Approach ◽  
History Of ◽  
Sufi Order ◽  
Islamic Civilization

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the "Kota Santri/City of Islamic Students". This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.

Gutsherrschaftin East Elbian Germany and Livonia, 1500–1800: A Critique of the Model

1988 ◽  
Vol 21 (4) ◽  
pp. 315-349 ◽  
Author(s):  
Edgar Melton
Keyword(s):  
Middle Ages ◽  
Social Economic ◽  
German History ◽  
The West ◽  
Elbe River ◽  
Judicial Affairs ◽  
Late Middle Ages ◽  
East And West ◽  
The Elbe River ◽  
Agrarian Development

For over a century now, scholars have viewed the divergent paths of agrarian development east and west of the Elbe river as a watershed in German history. In the west, according to this view, peasants from the late Middle Ages on enjoyed increasing freedom from direct seigniorial interference in their social, economic, and judicial affairs. Seigniorial obligations (often commuted to cash rents) remained, as did a degree of seigniorial control over peasant lands in many regions, but peasants west of the Elbe increasingly shed the more onerous seigniorial obligations, and could generally move without the lord's permission.

Observations on the First Book of Lucan

1936 ◽  
Vol 30 (2) ◽  
pp. 55-63
Author(s):  
Robert J. Getty
Keyword(s):  
Fifteenth Century ◽  
The Sun ◽  
The West ◽  
East And West

The mistranslation by Mr. J. D. Duff of nox ubi sidera condit as ‘where night hides the stars’ is also the interpretation of many commentators from Sulpitius in the last decade of the fifteenth century to Lejay in the last decade of the nineteenth. Lucan is clearly speaking of East and West in 15, of South in 16, and of North in 17–18. How can night be said to hide the stars in the West? Burman saw the difficulty and expressed himself thus: ‘…dubito, an recte dicatur, nox condere sidera, id est, Stellas, quae sole cadente prodeunt, et se spectanda praebent, obscurare et occulere: neque nunc occurrit alius ex veteribus locus, unde ita locutos fuisse Poetas appareat. Nox enim adveniens prodit sidera, praecipitans uero, aurora adveniente, potest recte dici condere, et quasi auferre ex oculis hominum sidera.’ Burman then was tempted to understand sidera as the sun, but could not parallel this use of the plural, although he admitted the use of sidera solis. He cited Ouid. Met. 14, 172–3 caelumque et sidera solis / respicio, as did Haskins, who took the same view with hesitation. Ezra de Clerq van Jever in his Specimen Selectarum Observationum, which he published at Leiden in 1772, definitely understood sidera as the sun, though he could parallel only sidus in the singular from Ouid. A.A. 1, 723–4 aequoris unda / debet et a radiis sideris esse niger. But, it may be said, these Ovidian passages are such that no ambiguity is possible, and are not quite relevant to Lucan's phrase.

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