ISLAM PADA MASA KESULTANAN BANTEN

ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh
Keyword(s):  
Social Life ◽  
Religious Orientation ◽  
Time Span ◽  
Religious Community ◽  
Historical Approach ◽  
Islamic Studies ◽  
The Social ◽  
Long Time ◽  
Islamic Militancy ◽  
Religious Understanding

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten

Class Formation and Ideological Practice: A Case from Sri Lanka

1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow
Keyword(s):  
Sri Lanka ◽  
Social Relations ◽  
Social Life ◽  
Group Formation ◽  
Class Formation ◽  
Historical Approach ◽  
Seminal Work ◽  
Recent Scholarship ◽  
The Social ◽  
Adequate Understanding

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.

Globalizations

2012 ◽  
Author(s):  
Jürgen Osterhammel
Keyword(s):  
Social Sciences ◽  
Social Life ◽  
Historical Perspective ◽  
World History ◽  
Academic Disciplines ◽  
Contemporary Society ◽  
Social Scientists ◽  
The Social ◽  
Long Time ◽  
Characteristic Features

The revival of world history towards the end of the twentieth century was intimately connected with the rise of a new master concept in the social sciences: globalization. Historians and social scientists responded to the same generational experience that the interconnectedness of social life on the planet had arrived at a new level of intensity. The conclusions drawn from this insight in the various academic disciplines diverged considerably. The early theorists of globalization in sociology, political science, and economics disdained a historical perspective. The new concept seemed ideally suited to grasp the characteristic features of contemporary society. It helped to pinpoint the very essence of present-day modernity. Globalization opened up a way towards the social science mainstream, provided elements of a fresh terminology to a field that had suffered for a long time from an excess of descriptive simplicity.

scholarly journals Hak Waris Pemohon Euthanasia Pasif menurut Hukum Islam (Studi tentang Maqāṣid al-Syarī‘ah)

2019 ◽  
Vol 3 (2) ◽  
pp. 438
Author(s):  
Fakhrurrazi M. Yunus ◽  
Amira Luthfiani
Keyword(s):  
Social Life ◽  
Islamic Law ◽  
Rapid Development ◽  
Human Beings ◽  
Passive Euthanasia ◽  
Family Assistance ◽  
The Social ◽  
The Family ◽  
Rapid Changes ◽  
Long Time

Such rapid development of science and technology lately resulted in such rapid changes in the social life of the human culture, one of which is medical field. But although there has been no progress there may be some problems that have not been solved by human beings, such as the discovery of drugs or a potent bidder to cure deadly diseases such AS AIDS, cancer, and other malignant diseases. These deadly diseases are a reason for someone to end his life from having to endure a long time ill one of them by asking for family assistance to end his life, which in medicine is called euthanasia. This research aims to determine how the position of passive euthanasia and birthright position for applicants of euthanasia passive according to Islamic law when viewed in terms of maqāṣid al-Syarī'ah. This research is done by collecting the library materials in the form of books, encyclopedia, and scientific works related to this discussion. The results of this study gave the answer that stopping the treatment, or releasing the organ and respiratory aids from the sick or euthanasia passive the law may but only in the case of the sick suffer the death of the brainstem. Because while using these tools is contrary to sharia teachings among them, postponing the management of dead and its funeral without emergency reasons, postponing the division of inheritance and resigning the time of his wife. Therefore, the birthright position for the heir or the family that asks or plea for passive euthanasia is not hindered by the heir. Because the passive euthanasia in this case is not classified as an act of murder.

scholarly journals Mendialogkan Kehidupan Keagamaan

2018 ◽  
Vol 13 (3) ◽  
pp. 460
Author(s):  
Mudjahirin Thohir
Keyword(s):  
Social Life ◽  
Religious Community ◽  
Religious Leaders ◽  
Relative Term ◽  
Central Java ◽  
The Social ◽  
Interfaith Community

In the social life, the religion have two faces: conflict and peace. Conflict arises in many reasons, one of them is ethnocentric views. Peace condition comes because all of religion advocates to living in harmony.  The two phenomena were studied  in the discussion of the religious leaders in the Organization of the Religious Harmony Forum (FKUB) Central Java.  Result of the workshop are: (1) to avoid conflict, do not take ethnocentric views; (2). The truth of religion is absolute in relative term; (3) the religious community must have  a principle that the different is beautiful; (4) the last but not lease, needed to form interfaith community in some areas with different religions.

scholarly journals Islamic Jurisprudence for Diversity: From Theological-Normative Reason to Progressive Contextual Reasoning

AL- ADALAH ◽  
2019 ◽  
Vol 15 (1) ◽  
pp. 51
Author(s):  
Ngainun Naim
Keyword(s):  
Social Development ◽  
Social Life ◽  
Multicultural Society ◽  
Valuable Contribution ◽  
New Model ◽  
Social Growth ◽  
Contextual Reasoning ◽  
The Social ◽  
Islamic Jurisprudence ◽  
Religious Understanding

The reality of Indonesian society is a multicultural society. Therefore, religious understanding and toleration to differences and diversity is necessary to be developed in order to create peace and harmony in the social life. This paper aims to explore the concept of Islamic Jurisprudence in the context of social diversity. This concept is important because the old fiqh concept resting on normative-theological reasonings needs to be reconstructed and replaced with contextual-progressive ones. The changes in the fiqh epistemology from normative-theological to contextual-progressive reasonings are carried out through adaptation to principles of Maqâshid al-Sharîah (basic aims of religious provisions) which are contextualized according to the social growth. The new model of fiqh constructed through combination of religious teachings and social development is expected to make a valuable contribution to the establishment of peace and harmony among all elements of Indonesia society.

scholarly journals THE PROCESS OF WAKIJA WARSAPANGRAWIT MUSICIANSHIP (A Tracer To Provide A Model For Young Musicians)

2019 ◽  
Vol 18 (1) ◽  
pp. 1-13
Author(s):  
Slamet Riyadi
Keyword(s):  
Social Factors ◽  
Social Life ◽  
Family Background ◽  
Social Motivation ◽  
Psychological Approach ◽  
Social Psychological ◽  
Historical Approach ◽  
Surrounding Environment ◽  
The Social

Abstrak Artikel ini merupakan pelacakan proses kesenimanan Wakija Warsapangrawit. Untuk mengekspos musiknya yang luar biasa, ia menggunakan pendekatan sosial, psikologis dan historis. Pelacakan dimulai dari bidang sosial, yaitu latar belakang keluarga, lingkungan, dan kegiatan karawitan, sebagai bagian dari kehidupan sosial, unsur-unsur ini memiliki peran penting dalam membangun kepribadiannya, termasuk di dalamnya keahlian bermusiknya. Pendekatan psikologis memberi dukungan sehubungan dengan motivasi dirinya untuk mewujudkan cita-citanya menjadi pemain kendang. Pendekatan historis digunakan untuk memberikan gambaran singkat tentang aktivitas karawitan selama masa kanak-kanaknya yang dianggap memiliki hubungan dengan peningkatan kemampuan musiknya.Kata kunci: musisi, sosial, motivasi, aktivitas karawitanAbstract This article traces the process through which Wakija Warsapangrawit developed as a musician, using social, psychological and historical approaches to reveal his excellent musicianship. The article begins with the social factors – family background, surrounding environment, and karawitan activities – that constituted his social life and played an important role in forming his personality and musicianship. Next, a psychological approach supports the connection between his self-motivation and ambitions to become a kendhang player. Lastly, a historical approach is used to give a brief description of the karawitan activities during his childhood where he is thought to have honed his musical skills.Keywords: musicianship, social, motivation, karawitan activities.

scholarly journals Fenomena Kehidupan Keturunan Eks Partai Komunis Indonesia Di Kabupaten Banyuwangi Tahun 2018

2019 ◽  
Vol 11 (1) ◽  
pp. 162
Author(s):  
Mundir Mundir
Keyword(s):  
Qualitative Research ◽  
Communist Party ◽  
Social Life ◽  
Religious Life ◽  
Religious Community ◽  
Economic Factors ◽  
Model Data ◽  
Research Results ◽  
Cultural Life ◽  
The Social

This type of phenomenological qualitative research intends to explore and describe the religious, social and cultural life of people descended from the former Indonesian Communist Party (PKI) in the Banyuwangi Regency. By analyzing interactive model data, the following research results are obtained. First, the religious life of the former PKI religious community is similar to those of other religions. They mostly acknowledged that the involvement of their parents and grandparents in the PKI was only due to ignorance and because of economic factors. Secondly, the social life of former PKI descendants in Banyuwangi was normal, even though there was something abnormal. While from the aspect of their work many works as teachers, farmers or private and participate in the transmigration program. Third, the cultural life of the descendants of former PKI members in the Banyuwangi Regency exists in developing the culture and arts of Banyuwangi, such as ketoprak, puppet people, ludruk, ande-ande moss, angklung, and keroncong. Art for them is an expression and freedom in conveying ideas through music and art.

scholarly journals The Optimalization of Zakat in Achieving Maqashid Sharia

2020 ◽  
pp. 159-178
Author(s):  
Zahra Nabila Kurnia ◽  
Rifka Mustafida ◽  
Najim Nur Fauziah ◽  
Nur Shazni Subri ◽  
Farihah Amirah Ahmad Faiz
Keyword(s):  
Social Life ◽  
Well Being ◽  
Islamic Studies ◽  
Islamic Reform ◽  
Total Potential ◽  
Muslim Countries ◽  
Islamic Tradition ◽  
The Social ◽  
And Performance ◽  
Early Islamic

Zakat is one of the instruments for well-being distribution. Zakat is also one of the most significant institution of Islam, in early Islamic zakat proved to be an extremely effective tool for poverty alleviation and inclusive finance. Total potential of zakat in the OIC member countries ranges from 1.8 percent to 4.34 percent of their GDP. Zakat has the potential to be developed economically. In contrary, development and performance of zakat institutions was relatively poor and this is illustrated by the collection of zakat in Muslim countries on average very low, less than 1% of GDP. Maqashid Syariah is considered intellectual methodologies for Islamic studies and Non-Law studies. This has been used by the Muslim scholars to propose Islamic reform and revival in many aspects of live and to address problems of the Ummah in a way that is in line with Islamic tradition and aspirations. The institutions could make the Maqashid Sharia as an essential benchmark to design zakat distribution programs in both countries. Zakat Institution objective should be the leading institution in economic empowerment of society by enacted Maqashid Sharia as the basis of designing the sustainable empowerment indicators. This paper aims to analyze and evaluate institutional program of collecting zakat in reaching Maqashid sharia and to identify the issues and the strategies of Zakat institutions. This study presents a comparison of zakat distribution programs between two countries, Indonesia and Malaysia, represented by Bazis DKI Jakarta and LZS in achieving five Maqashid Sharia aspects. This paper contributes to sustain the social life development in terms of the proper Zakat distribution by considering Maqashid Sharia. The originality of this paper is to provide provide insight for strategy on how Zakat institution could optimize their potency in achieving Maqashid Sharia.

scholarly journals RUNTUHNYADUNIA TAKHAYUL DAN PERKEMBANGAN AGAMA DI NEGARABARATPADA AKHIR ABAD 20

TASAMUH ◽  
2017 ◽  
Vol 15 (1) ◽  
pp. 75-86
Author(s):  
Nazar Naamy
Keyword(s):  
Young People ◽  
Real World ◽  
17Th Century ◽  
Time Span ◽  
Western Tradition ◽  
The West ◽  
The Social ◽  
Long Time ◽  
Survey Results ◽  
Communist Countries

The development of religion in the West at the end of the 20th century in Andrew Greeley’s view has increased in some former communist countries, especially Russia. While in other countries has decreased as in England, Netherlands, and France. In some countries it is relatively unchanged, especially the traditional Catholic countries, and in some societies the social democracy has declined and there has been an increase. Whereas in the case of individuals, Greeley finds that religion becomes more important for people as they age. Greeley observed that the survey results showed a lack of interest in religion among young people and tended to ignore it. This is due to the correlation related to lifecycle issues and not a sign of social change. In connection with the disappearance of the real world of superstition in the 17th century scientists tried to eliminate the mystical and superstitious patterns of thought and provide a more scientific and experimental pattern of thought, so that in the west in the 17th century it became history and witness that the era of superstition has begun to disappear. The superstition in western tradition is not easy to destroy because it takes a long time span of about 1563-1762 years.

scholarly journals RELIGIUSITAS MASYARAKAT TANJUNG SEBAUK MENURUT ISLAM (PERSPEKTIF SOSIOLOGI AGAMA)

PERADA ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 107-114
Author(s):  
Joko Wibowo
Keyword(s):  
Social Life ◽  
Personal Life ◽  
Religious Leaders ◽  
Cultural Life ◽  
The People ◽  
Daily Behavior ◽  
The Social ◽  
Long Time

Artikel ini bertujuan melihat tentang religiusitas masyarakat Tanjung Sebauk, Kota Tanjungpinang, Provinsi Kepulauan Riau. Kebergamaan seseorang biasanya ditunjukan dengan pemahaman terhadap ajaran, doktrin dan norma agama dan juga terejawantahkan dalam ahklak, sikap dan prilaku sehari-hari. Religuisitas juga tercermin dalam kehidupan sosial dan bahkan kehidupan pribadi seseorang. Dalam penelitian ini disimpulkan bahwa adat istiadat yang dilakukan masyarakat Tanjung Sebauk selalu berupaya melandaskan pada norma-norma Islam sebagaimana kebanyakan masyarakat melayu umumnya, khususnya tradisi dan ritual yang telah berlangsung lama dalam kehidupan sosial budaya masyarakat. Namun secara indivisual dan tingkat pemantapan terhadap ajaran agama masih perlu mendapat perhatian dari berbagai pihak, khususnya dari kalangan ulama atau tokoh agama di Tanjungpinang. Bahkan perlu juga pemberian pemahaman dalam upaya memanfaatkan lingkungan sebagai sumber penghasilan berdasarkan ajaran agama.   Abstract: This article aims to look at the religiosity of the people of Tanjung Sebauk, Tanjungpinang City, Riau Islands Province. The similarity of a person is usually shown by an understanding of the teachings, doctrines and religious norms and is also embodied in morals, attitudes and daily behavior. Religion is also reflected in one's social life and even in one's personal life. In this study, it is concluded that the customs carried out by the people of Tanjung Sebauk always try to be based on Islamic norms like most Malay people in general, especially traditions and rituals that have been going on for a long time in the social and cultural life of the community. However, individually and the level of consolidation of religious teachings still needs the attention of various parties, especially from among ulama or religious leaders in Tanjung Pinang. In fact, it is also necessary to provide understanding in an effort to utilize the environment as a source of income based on religious teachings.

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