scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/150

2020 ◽  
Vol 4 (2) ◽  
pp. 179-188
Author(s):  
Janas Khan ◽  
◽  
Safia Bibi ◽  

Hafiz Ibne Kathir (R.A….) was a scholar of the 8th century of Hijra. He had command over many sciences of the Islamic studies, like:Quran, Hadith, fiqh, Seerat and history. He was a prolific writer and left a number of books which are used in the Islamic world as reference books. He wrote an exegsis of the Holy Quran and named it; Tafseer-ul-Quran el Azeem (commonly known as Tafseer Ibne Kathir) One of his books; Al-Fusul Fi Ekhtisare Seerat Al-Rasool is one of his book about the life of the Holy Prophet Muhammad (SAW). The book is spread over four hundred pages. The writer divided it into two sections. The first part contains discussions on the Seerat of the Holy Prophet (SAW) and the battles which he fought for the sake of Islam commonly known as Maghazi. The second part contains discussion on the lifestyle, habits and the reasons of the Prophethood. The unique style of Ibne Kathir, in this book is that the writer extracts jurisprudential aspect from the life of the Holy Prophet (SAW). The writer explains all these with the help of the Holy Quran and the authentic sources of Seerat. The writer has tried his level best to bring only authentic narrations. If the views of scholars are different about the date and location of any event, Ibne kathir himself do research and tried to prove certain facts in the light of logic. And many scholars admit his logic follow it. A few of the narrations coated by Ibne kathir are weak in a sense but they are very short in counting. Because of this style, many scholars have coated Ibne kathir in the field of Seerat. This research paper discusses the unique and scholarly style of Ibne kathir and also discusses the methodology of Ibne kathir adopted by him in his book.

2020 ◽  
Vol 03 (01) ◽  
Author(s):  
Naseem Akhtar ◽  
Husn Ara ◽  
Abdul Haleem Abid

Muslim Ummah agrees that correct and authentic Ahadith are building over all the Muslims. Several verses of the Holy Quran commands sincere obedience of the Holy Prophet (peace be upon him) is obligatory and is a religious duty of a Muslim. The way of the obedience of the Holy Prophet (peace be upon him) is to follow his footsteps and his teachings. His correct Ahadith should be referred in resolving all sort of religious problems and his authentic Ahadith are secondary source of Islamic law after the Holy Quran, because our Holy Prophet (peace be upon him) is a central figure of Islam. In this research paper, in the light of the views of experienced lexicographers, the lexical and intellectual meanings of the Sunnah has been explained; and importance of Hadith-o-Sunnah has been explained to live the life in Islamic manner.


2020 ◽  
Vol 3 (01) ◽  
pp. 337-348
Author(s):  
Saltanat Khan ◽  
Dr. Dost Muhammad

The most eloquent book of Allah is the Holy Quran is. The Quranic Scholars have served its eloquent points, since its very beginning, because of their insist interpretation of and love with the Quranic language Arabic. So Quran is in the focus and epicenter of many rhetorical discourses discussed by the rhetoricians, and "iltifat" is one of these. The word "iltifat" means interpreting from one perspective or style or focus of meaning to another perspective or style or focus of meaning i.e. from first person to second or third person, or vice versa, similarly, from plural to singular, or vice versa, and from past to future, or vice versa, and from feminine to masculine or vice versa etc. By an adequate understanding of Topic:"iltifat inter singular and plural, and its eloquent points in the Holy Quran ", we can easily infer that the Holy Quran is very eloquent and the most rhetorical book in all over the Arabic books. In this research paper the researcher has given eleven examples for  this kind of “iltifat” from the Holy Quran, and proved that Quran is the very eloquent statements, through this rhetorical discourse "iltifat from singular to plural or vice versa ".


2018 ◽  
Vol 01 (01) ◽  
Author(s):  
Naimatullah Khan ◽  
Sheikh Adnan Ahmed Usmani

The holy book Quran is revealed by Allah Almighty and it is truly the literal word of Allah Almighty several evidences on this claim has been provided in the holy Quran itself with sane reasoning not only this but Allah Almighty has challenged in the holy Quran all the creations that if anyone claims that this holy book Quran is not the literal word of Allah Almighty or if someone thinks that it has been fabricated then why don’t those people try to bring something like Quran. It has been more than fourteen hundred years that challenge has remain unbeaten and during all those years nobody has ever come up with such a perfect book which tells you all about the entire system of the universe and in fact beyond the system of universe. This challenge by Allah Almighty in the holy Quran has made everyone helpless, even in the modern age of information technology where access to any sort of information is just few clicks away. This actually is the miracle of the Holy prophet (peace be upon him) till end of times and since the holy prophet (peace be upon him) is the final prophet of Allah therefore the holy book Quran have all the knowledge of everything from past present and the future. The holy Quran itself claims that it has all the knowledge that has been ever existed there this research paper will find the traces of age of information technology in Quran and Hadith.


Fahm-i-Islam ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 37-62
Author(s):  
Dr Sanaullah ◽  
Saeed ul Haq Jadoon

The former orientalist conceived that the Holy Quran came as a result of efforts done by prophet, but there are orientalists who believe that it was not due to the efforts by human but it came over the passage of time. Generally, the orientalists made every effort to affront the true and holy image of last prophet PBUH-the final messenger of Allah as well as the Quran, (revealed words of Allah) in a bid to create ambiguity and hurt the reliability of both. They also left no opportunity to touch and allegedly refer to as Satanic verses. Some of them who are more significant in paying heed specifically to this issue in their work are Karen Armstrong, Montgomery Watt and Maxims Robinson. According to objective of their work is to prove this fallacy that Quran does not come due to revelation from Allah. But, most famous Muslim scholars like Al-Qurtabi, Al-Radi, Qadi Ayaz and Ibn alArabi provided proofs that this is only myth and Satanic verses have no base at all. The article is focused to analyse the Orientalists views on the satanic verses and their drastic failure in upholding their objectivity pertaining to the false story. This research paper is intended to study that how they failed in proving the major objectives of the false story.


2021 ◽  
Vol 4 (9) ◽  
pp. 134-143
Author(s):  
Majda Babiker Ahmed Abdelkarim ◽  
Ali Albashir Mohammed Alhaj

The current research paper explores some morphosyntax-related semantic and pragmatic dimension losses in three English translations of the meanings of Sūrah AlKahf of Mohammed A.S Abdel- Hakeem, Mohammed M. Pickthall, and Mohammed Khan and Mohammed Taj Al-Din Al-Hilai . Also, the study aims at probing the reasons that lead to these semantic and pragmatic losses, either partial or complete. The two researchers utilized the qualitative descriptive paradigm, which is proper and apt to this study because the Holy Quran rendition is multiplex and cannot be deeply examined adopting another alternative research paradigm. Markedly, the qualitative descriptive paradigm is apt to analyze the data extracted from the three translations of Mohammed A.S Abdel- Hakeem, Mohammed M. Pickthall, and Mohammed Khan and Mohammed Taj Al-Din Al-Hilai Abdel of Surah AlKahf .The study indicated losses in renditions, tense, verbs, losses of consistency and morphosyntax grouping, and culture-specific terms. The study also revealed that the morphosyntax-related semantic and pragmatic dimension losses might lead to meaning losses, fixed expressions, idioms, or culture-specific terms. This study recommends that the translators of the Holy Quran in general and the translators of Surah AlKahf, notably, employ suitable translation strategies to decrease the morphosyntax-related semantic and pragmatic dimension losses in the translation of the Holy Quran.


2013 ◽  
Vol 6 (1) ◽  
pp. 1-10
Author(s):  
Abu Bakar Abu Bakar

Abstract: Jansen is a researcher that classifies the work of interpretation (tafsîr) into: firstly, an interpretation adopting a modern science but not oppose against the holy Quran, it is called tafsîr  al-‘ilmî. Secondly, an interpretation that is designed to help reader understand the holy Quran or philological interpretation (al-tafsîr  al-lughawî). Thirdly, an interpretation dealing with the Muslim deed and it is called practical interpretation (tafsîr  al-adabî al-ijtimâ’î). Jansen is about to display a short description that covers the answers of explanation inadequacy of the previous researchers’ studies. He mainly clarifies  the history of interpretation and western studies on interpretation developing in Islamic world. As a matter of fact, Jansen’s view is majorly a kind of beginning critical of his attention on interpretation. He focuses the research object on the interpretation of Muhammad Abduh, then he compares it to the other intrepretations that are considered up to standard to be classified into his work of interpretation.   Key Words: al-Qur’ân, tafsîr, dan Jansen  


ĪQĀN ◽  
2018 ◽  
Vol 1 (01) ◽  
pp. 1-22
Author(s):  
Dr. Ubaid Ur Rahman ◽  
Dr. Hamid Hammad

The Quranic sciences of interpretations and principles of interpretations were originated in the epoch of holy prophet (saw) but compilation of both were started later. This is called principles of interpretations, which is the basic and important part of Islamic studies. Islamic scholars, commentators and explicators explained the holy Quran in the light of principles of interpretations. These are such basic principles those are guide lines for them so they will not deviate or drop the right way while interpreting and explaining the holy verses. These principles are laid down and followed by them so that they may find the will of Allah and actual meaning of holy Quran. A little difference in principles causes a huge difference in interpretation. Different methodology in principles resulted in many schools of thought. This article focusses on examining these schools of thought found in sub-continent and introduce their main books. This article deals with chronological evolution of said knowledge i.e. principles of interpretations, and Quranic sciences specially originated by the famous principalities and interpreters of sub-continent.


2018 ◽  
Vol 10 (1) ◽  
pp. 141
Author(s):  
Salahaldeen Mohammad Al Bzour

The current research paper involves exploring the word ‘sky’ in the Holy Quran. The aims are to show the meanings of the word ‘sky’ in the Holy Quran and also to show the effect of the Quranic Surahs’ classification on the context of the verse. Thus, the analytical method has been adopted side by side with statistical analysis of the word ‘sky’ as mentioned in the surahs of the Holy Quran. The results show that the word ‘sky’ comes in four intended meanings, first, in the meaning of ‘clouds’, second, in the meaning of ‘sky’, third, in the meaning of ‘rain’, and fourth in the meaning of ‘height’. In addition, the results show that the word ‘sky’ comes in both classifications of the Quranic Surahs performing a great rhetorical role according to the place of revelation of the Quranic Surah and according to the addressee. Moreover, the results show that the context of the Quranic verse is possible to come within a group of preceding verses or following verses making one context that comes together with intended divine purposes.


2020 ◽  
Vol 4 (2) ◽  
pp. 152-168
Author(s):  
Aftab Ahmad ◽  
Najmul Hassan

Since Quran, being the words of Allah the almighty ,has been bestowed in Arabic Language, but his followers have different languages. Pukhtoon Society, who’s non-Arab converted to Islam and  play their part in transferring themes of the Qur’an into their mother tongue Pahsto. Partial translations of the Qur’an were made as early as the first half of the 17th century AD in Pashto. It seems unlikely that Pathan had no contact with the Qur’an before this date. Keeping in view the importance of translation in Pashto language of the Holy Quran, it has attracted the attention of various scholars and researchers. The following research paper aims at exploring the contribution of the Ulema of Khyber Pakhtunkhwa in this connection .For this purpose eihgt nominated scripts have been selected to point out the importance of published Pashto translations  of the Qur’an and their brief study. Analysis includes methodology of the translator, his command over the Arabic language and his awareness of the necessary sciences compulsory for a translator of the Qur’an. 


2019 ◽  
Vol 02 (01) ◽  
Author(s):  
Shahzadi Pakeeza ◽  
Humaira Jahangir

The most important thing given by Allah Almighty to the human being is thinking power. It enables them different from other creatures of the world. Humans thinking act, built and rebuilt his life. Allah Almighty, therefore, ordered man to think, investigate and research. This study is based on the overview of research methodology in the field of Islamic Studies. Since the domain of Islamic studies is mainly based on the Holy Quran and Ahadith or Sunnah. This paper presents a close revision for conducting a research with special reference to data handling and analysis, text and speech analysis etc. in context with Islamic studies.


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