scholarly journals PEMIKIRAN TAFSÎR MESIR MODERN J.J.G JANSEN (Telaah atas Karya J.J.G.Jansen The Interpretation of The Koran in Modern Egypt)

2013 ◽  
Vol 6 (1) ◽  
pp. 1-10
Author(s):  
Abu Bakar Abu Bakar
Keyword(s):  
Key Words ◽  
Modern Science ◽  
Short Description ◽  
The Other ◽  
Islamic World ◽  
History Of Interpretation ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
Modern Egypt

Abstract: Jansen is a researcher that classifies the work of interpretation (tafsîr) into: firstly, an interpretation adopting a modern science but not oppose against the holy Quran, it is called tafsîr  al-‘ilmî. Secondly, an interpretation that is designed to help reader understand the holy Quran or philological interpretation (al-tafsîr  al-lughawî). Thirdly, an interpretation dealing with the Muslim deed and it is called practical interpretation (tafsîr  al-adabî al-ijtimâ’î). Jansen is about to display a short description that covers the answers of explanation inadequacy of the previous researchers’ studies. He mainly clarifies  the history of interpretation and western studies on interpretation developing in Islamic world. As a matter of fact, Jansen’s view is majorly a kind of beginning critical of his attention on interpretation. He focuses the research object on the interpretation of Muhammad Abduh, then he compares it to the other intrepretations that are considered up to standard to be classified into his work of interpretation.   Key Words: al-Qur’ân, tafsîr, dan Jansen  

scholarly journals Debate in Translating Nouns in the Holy Quran

2018 ◽  
Vol 6 (2) ◽  
pp. 26
Author(s):  
Islam Al Momani ◽  
Nibal Malkawi ◽  
Mona Smadi ◽  
Raed Khasawneh
Keyword(s):  
The Other ◽  
Target Language ◽  
Great Effort ◽  
Other Hand ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
Target Culture

The purpose of this paper is to investigate the semantic issues and problems related to nouns that some translators in their translation of the Holy Quran, couldn't translate it successfully such as Abdullah Yusuf and Souleymane Kanté. Although they did a great effort and their translation is successful but they fail to convey the meaning to some nouns. The researcher tried to introduce some suggestions to improve translation of nouns in the Holy Quran by explaining some of these issues, and not to undermine these translations.As the terminology of the Quran reflects the history of the rise of a monotheistic religion in Arabia, the terminology of its translation into Maninka reflects the long history of islamization of the Manding-speaking peoples, Souleymane Kanté's translation as an example.  On the other hand, some Arabic translations to English are also available, Abdullah Yusuf's translation as an example.The researcher investigated troubles these two translators face in translating the Holy Quran by providing some examples. It was clear that Yusufs' translation based on finding equivalent of nouns of the Quran in the target culture which is not always available, while Kante's translation based on that there are many words in the target language which can stand for any noun in the Holy Quran.The researcher concludes that Kante's translation is better and more professional because languages develops and translators must always find equivalent words in the target culture to convey the meaning they are seeking to explain.  

scholarly journals U-2 Hazrat Umar’s power of judgment and his methodology of reasoning from the Quran

2021 ◽  
Vol 5 (1) ◽  
pp. 14-29
Author(s):  
Muhammad Yaqoob Gondal ◽  
Hadi Bux Chhijan ◽  
Amanullah Rana
Keyword(s):  
Religious Freedom ◽  
Daily Life ◽  
Close Association ◽  
The Other ◽  
The Reformation ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
The Will ◽  
Will Power

This paper attempts to highlight the will power and wisdom of Hazrat Umar(R.A) in solving the problems he faced in his life. It highlights that how he sought guidance from Quranic verses on different occasions to settle different problems during his caliphate. On one hand this paper illustrates his intelligence and on the other hand it invites us to see guidance from the Holy Quran in daily life affairs. The rationale of present research is that the researcher felt a dire need to follow the footsteps of Hazrat Umar (RA) . So that all the Muslims should seek guidance from the Holy Quran as was done by Hazrat Umar(RA) . A lot of books on lives of companions (SahabaKiram RA) and history of Islam urge the Muslims to follow his footsteps in gaining determinations and forethought. Moreover, this paper focusses different aspects of Hazrat Umar (RA)’s life such as the conceding of Qasar prayer during sea voyage, religious freedom, decision about Landin the conquered territory and rights of minorities in the Muslim state have also been discussed. All these issues which have been discussed in relation to Hazrat Umar (RA)’s life have a close association with the reformation of society. Ignorance of Hazrat Umar (RA)’s examplary life may lead the muslim society to degradation. The findings suggest that in difficult situationsmuslim society must follow Hazrat Umar (RA)’s footsteps.

scholarly journals The Matter of Formation of Human Being Described By the Holy Quran In Comparison With the History of Embryology

2020 ◽  
Vol 7 (2) ◽  
pp. 73
Author(s):  
Imtiaz Bashir ◽  
Azal Ikhlaq ◽  
Huniya Binte Riaz ◽  
Farhat Ijaz ◽  
Khurram Aftab
Keyword(s):  
Modern Science ◽  
Menstrual Blood ◽  
Human Being ◽  
Male And Female ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran

What is the matter of creation of human? This question has been addressed since long back in the history from ancient Indian and Egyptian civilizations to the Greeks and until the advent of modern sciences. The answers to this question were varying and led to various ideologies about the paternity of the newborn and the role and importance of women in society. More or less the concept was that the human is formed from the male semen and female menstrual blood where semen is the actual matter of formation and the part of the female is just to nourish and nurture; until it is proved by the modern science that both male and female gametes equally take part in the formation of the embryo. However, the Islamic Holy Scripture, the Quran, and the narrations from Islamic prophet (PBUH) and the descriptions of the Islamic scholars stand in opposition to these concepts and have a stunning correlation with the modern scientific descriptions of the embryology.

scholarly journals Politeness Strategies and Maxims in English for Islamic texts: A Sociolinguistic Analysis of Quran

2020 ◽  
Author(s):  
Hamid Gittan Jewad ◽  
Zargham Ghabanchi ◽  
Mohammad Ghazanfari
Keyword(s):  
Theoretical Framework ◽  
Qualitative Approach ◽  
The Other ◽  
Practical Application ◽  
Holy Quran ◽  
Politeness Strategies ◽  
The Face ◽  
The Holy Quran

This research tackles two chapters from the Holy Quran, the sura of Prophet Yusuf, and the sura of the Cave (al-Kahf) to find out whether the theories of Leech (1983) and Brown and Levinson (1987) can be applied to find out the positive and negative politeness strategies and the politeness maxims. The Leech’s model (1983) consists of six maxims, and for Brown and Levinson (1987), consists of two major politeness strategies. It consists of two principles of politeness, where one of them is positive, and the other is negative politeness. This study aims at investigating politeness strategies, and politeness principle linguistically in two Suras from the Holy Quran, how politeness strategies and politeness maxims used within the Holy Quran. This study tries to investigate the image of the main characters in the most sacred book. A qualitative approach is employed to provide interpretations of selected verses. In this paper, we will discuss the politeness strategies, positive and negative politeness strategies, and politeness maxims. The study falls into two parts. It begins briefly to overview the theoretical framework underlying politeness, in particular discussing some definitions of politeness and politeness principle and its maxims, exploring the face theory and its strategies by Brown and Levinson, and how far these strategies affect polite style then, dealing with politeness maxims by Leech. The other part displays a practical application of what has presented theoretically. Also, the researcher examined the politeness strategies, and politeness maxims of two Suras (Yusuf and Al-Kahf). Moreover, the study observed that approximately the majority of negative politeness in two suras then positive politeness, and the last one is politeness maxims.

scholarly journals تطور فن الترنم في ماليزيا: دراسة تاريخية وعلمية

2014 ◽  
Vol 9 (10) ◽  
Author(s):  
Anuar Hasin
Keyword(s):  
Strong Correlation ◽  
Government Agencies ◽  
Continuous Learning ◽  
Accurate Data ◽  
Ministry Of Education ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
The Subject ◽  
Development Department

This article aims to examine the level of development of tarannum prevailing in Malaysia. Therefore, this study has detailed the history of the emergence of tarannum Quran in Tanah Melayu (as Malaysia was formally known) and also the developments that occurred afterward. The study found that the efforts undertaken by government agencies such as the Islamic Development Department and the Ministry of Education and encouragement of the mass media as well as continuous learning has greatly helped the development and growth of tarannum knowledge in the country. All the works done are the strong correlation between each other. In addition, while conducting this study the authors used several important instruments such as interviews and obseravations in getting accurate data and input on the subject of study. The authors expect that the study of the tarannum Quran will continue after this so it can be beneficial to the reciters of the holy Quran.

scholarly journals The Quranic Treatment of Extremism

2021 ◽  
Vol 17 (01) ◽  
pp. 41-74
Author(s):  
Ahmed Abdellah Ahmed Alhossany
Keyword(s):  
The Other ◽  
Other Hand ◽  
Holy Quran ◽  
The Holy Quran ◽  
The One ◽  
The Individual

This study deals with the Quranic treatment of extremism in terms of extremisms concept and semantics, types, causes, images,  and the Quranic approach in its treatment, and we try to link the Muslim to the Quran approach in the treatment of extremism as a problem which the individual and the old and new society suffer; Because extremism can be transformed from mere idea to apparent behavior while demonstrating that extremism in fact transcends the rules of law and divine orders, it is excessive in the commitment to religion on the one hand or negligence in adhering to it, on the other hand, it is not always concerned with bringing the matter but also enters into relinquishing. In addition to the need to be warned that extremism is a method of religiosity and not religion itself, and Islam with its centrist approach rejects such practices and seeks to address them through the curriculum of the Holy Quran

حجاجية الأسلوب، سورة البقرة أنموذجا The argumentation of the style in surah Al-Baqarah

2019 ◽  
pp. Journal Title (arabic)-Journal Title (Enlgish)
Author(s):  
Nihad Mamache
Keyword(s):  
Key Words ◽  
Holy Quran ◽  
The Holy Quran ◽  
Descriptive Approach ◽  
The One

لغة القرآن الكريم نظام متماسِك تترابط فيه المكوّنات اللّفظية والدلالية جميعا لِخدمة العقد الدلالي النّاظم فيه وهو التوحيد؛ فالغاية التي يجري إليها النصّ القرآني اتّساقا وانسجاما هي تقرير دلالة (لا إله إلا الله). وإذا جئنا إلى أسلوبه نجده يجمع بين ما هو إبلاغي، وبين ما هو جمالي ذو غاية إفحامية؛ أي إنّه ذو بُعد حجاجي، والخروج عن القياس اللغوي فيه لأجل غايات دلاليّة، تجعل منه خطابا تداوليّا صالحا لكلّ زمان ومكان. ومن ثَمّ تُطرح الإشكالية الآتية: كيف يتشكّل نظام الأسلوب داخل نظام اللغة؟ وهل يمكن الحديث عن وظائف أخرى للأسلوب غير الوظيفة الجماليّة؟ وكيف يتجلّى دور الأسلوب في دعم القصد الحجاجي؟ وللإجابة عن هذه الأسئلة انتُهِج المنهج الوصفي، مع اعتماد التّحليل تحقيقا لِهدف هذا البحث: وهو بيان أنّ ما ينضوي عليه الخطاب القرآني من أساليب إعجازية ليس لتحقيق الجمال فحَسب بل لِغرض الحجاج والإقناع. • الكلمات المفتاحية: الأسلوب، الحجاج، الوظيفة الحجاجية، الانزياح. The language of the holy Quran is a cohesive system where all verbal and semantics components are linked to service his regulatory contract which is (Al-Tawhid). The purpose that the quranic text being to coherently and harmoniously is to determine the meaning of (LA ILLAHA ILA ELLAH). And if we come to his style we fnd it combine between which is informative and aesthetic with a confutable goal; it means that it’s with argumentative dimensions, and exiting the measurement of language in it serve semantics purposes, this made him a pragmatic discourse applicable in every time and place. Hence the following problematic arose: How the system style is structured in the one of language? And if we can speak about other functions of style non-aesthetic one? And how the role of the style is explicit in supporting the argumentative intention? I adopted the descriptive approach to answer these questions, with the help of analysis to achieve the goal of this research which is: to indicate that what consist the quranic discourse of miraculous methods isn’t for just an aesthetic purpose, but for the argumentative one. Key words: The style, The argumentation, The argumentative function, The deviation

A Comparative Study of the Islamic Satan and the Miltonic Satan

2020 ◽  
Vol 10 (10) ◽  
pp. 1254
Author(s):  
Jawad Anwari
Keyword(s):  
Comparative Study ◽  
Paradise Lost ◽  
The Other ◽  
Human Beings ◽  
Scholarly Research ◽  
Christian Religion ◽  
Epic Poem ◽  
Holy Quran ◽  
The Holy Quran ◽  
Islam And Christianity

Paradise Lost has been treated as a controversial epic in misrepresenting characters among some religious writers. In this wonderful epic or out of that, the Satan’s story is a world of ambiguity and bewilderment for human beings, it still continues being obscure. The interpretation of holy scripts causes some misconceptions, overstating and exaggeration especially about Satan. Satan was expelled from the God’s mercy and from His forbearance. He continued to justify his disobedience, he was considered to be very arrogant. This research is going to survey or investigate the comparative and contrastive points of the Holy Quran and the Paradise Lost about Satan. Christian religion is issuing from Heaven and so is Islam. As well as the Paradise Lost was inspired from biblical verses. Hence some matters in case of Satan can be traced and surveyed looking to Quranic text and Miltonic text in this paper. Muslims believe and respect Jesus Christ’s Prophecy. Islam and Christianity both can be celestial religions with the same roots but some differences. In Paradise Lost Satan is presented as magnitude leading character, but from the other side Holy Quran presented Satan is a very wicked and outcast character. Milton attempted to draw God as a passive character and from the other side he also drew Satan as a so active character in his epic poem. Therefore, the similarities and some differences in favor of Satan would be discussed in this scholarly research paper.

scholarly journals أثر الحركة السنوسية في منطقة الحجاز الشيخ فالح الظاهري (1258هـ /1842م - 1328ه/1910م )

2019 ◽  
Vol 27 (4) ◽  
pp. 201-226
Author(s):  
Manal AL- Muraiteb Manal AL- Muraiteb
Keyword(s):  
The Other ◽  
Human Society ◽  
Islamic World ◽  
Islamic Movements ◽  
Scientific Status ◽  
Islamic Countries ◽  
History Of ◽  
Religious Importance ◽  
The One

This study deals with the influence of the Senussi movement in the Hijaz region, which is considered one of the influential Islamic movements. It contributed in accordance with its available possibilities in building a human society with cultural and economic components according to the data of that era. The movement was not of a local tendency, Muhammad Bin Ali Alsenossi, the one who established this movement, worked on making it an Arabic movement of a wide expansion, this study sought to codify an important period of the history of the Senussi movement in the Hijaz, and tried to reveal its role in Hijazi society and its influence on it. By virtue of its religious importance, the Hijaz region has gained prominently in the history of the Senussi movement. The actual beginning of the Sinusian call originated from the Hijaz, where the first corner of Senussi was built, the corner that was built in Jabal Abi Qabis, and then the construction of the Senussi corners in the Hijaz, and in the rest of the other Islamic countries, and the corners of Senussi received a large number of Hijaz people from the rurals and the desert, Sheikh Falih Al.Dahri , considered as a prominent student of senussi corners, And later became one of its most prominent sheikhs, and became famous in the horizons, and received a prestigious scientific status, which enabled him to teach in many Islamic regions even called by Sultan Abdul Hamid to teach in Astana, and has graduated a number of students of science who carried the banner of science in the Islamic world.

scholarly journals The History of the Translation of the Holy Quran in Bengali: The Translation Example of Gulam Azam

2021 ◽  
Vol 8 (1) ◽  
pp. 152-172
Author(s):  
Mizanur Rahman
Keyword(s):  
Social Life ◽  
18Th Century ◽  
Historical Process ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
Different Cultures

The holy Quran is the divine message sent to all humanity by Allah (SWT). This message concerns not only the owners of the language from which it descended but all humanity. So it is necessary to translate this message into those languages for people from different cultures to understand. However, whether the Quran will be translated into other languages has been discussed throughout history and positive and negative opinions about the issue continue. As a Muslim-dominated country, Bangladesh has been working on the translation of the Quran since the 18th century. This article, firstly, discussed the historical process of the translation of the Quran into Bengali and then the translation of the Quran by Gholam Azam is examined as an example, who worked to understand and explain the Quran and reflect the effect of the Quran in social life.

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