scholarly journals Gerakan Dakwah Jama'ah Tabligh di Kalangan Wanita dalam Pembinaan Keluarga Muslim

2019 ◽  
Vol 1 (1) ◽  
pp. 1-27
Author(s):  
Muhamad Bisri Mustofa
Keyword(s):  
Family Formation ◽  
Structural Theory ◽  
Research Focus ◽  
Physical Support ◽  
Left Behind ◽  
The Sublime ◽  
Missionary Movement ◽  
Family Theory ◽  
Educational Guidance ◽  
Universal Values

Abstract  Jama'ah Tabligh is a missionary movement that has the concept of movement with the method of da'wah and tabligh. The characteristics of the Jama'ah Tabligh propagation movement are: pure and authentic (dzâtiyyâh), which is authentic as God's calling, encouraging progress (taqaddûmîyah), namely progress that continues to uphold morality, universal values ​​(shamîlâhi) covering all aspects of life, integrating progress three systems of life (manhaj al hayat), emphasizing the principles of the sublime religion and distancing themselves from the differences of the schools. In connection with the above statement, the author would like to know the Tablighi Jama'ah movement among women in fostering Muslim families spearheaded by women who have been Khurûj with their husbands, then what about affection for their families especially children left behind, and liability obligations for families who left. Because on the other hand he also has to carry out his duties as a parent as it should be, including giving love to children, educational guidance, religion towards children and spiritual and physical support for children left by their parents when Khurûj. The issue to be investigated is how is the Tablighi Jama'ah movement among women in developing Muslim families? What material is the da'wah used by the Tablighi Jama'ah in fostering Muslim families? And what are the obstacles to the Tablighi Jama'ah movement in fostering Muslim families? The purpose of this study was to determine the character of the Tablighi Jama'ah movement among women in family formation, find out the material used, and find out the constraints of the Jama'ah Tabligh propaganda movement in the formation of Muslim families. This study seeks to provide an interpretation of the phenomena of the Tablighi Jama'ah, of course in accordance with the predetermined research focus and also uses relevant theories to be able to uncover the propaganda movement of the Tablighi Jama'ah among women in fostering Muslim families. The theory is a functional structural theory, family theory and family according to Islamic teachings.

scholarly journals Sublime, Race, Racialization: Formalisation, Necessity, Contingency

2017 ◽  
pp. 45
Author(s):  
Jovita Pristovšek
Keyword(s):  
Financial Markets ◽  
Media Studies ◽  
Point Of View ◽  
Left Behind ◽  
The Sublime ◽  
Figure Of Speech ◽  
Social Landscapes

If we speak about the sublimity of financial markets nowadays, this is mostly because we can already gaze into the contemporary version of ruins of (ambiguous) crises of capitalism and crisis politics, that left behind themselves desolated (social) landscapes, in which the absence of the human and of labor (read: gazing into the posthuman and at the emancipation within nonhuman terrain) once again testifies to a kind of sublimity. And from the historical point of view the revitalization of the discourse of (Cassius Longinus) sublime is situated precisely into a genealogy of treatises drawing the border between human and nonhuman, between society and nature. Thus, the sublime could only rise over not (yet) cultivated nature (while sovereignty could only rise over the cultivated one). Following from Longinus' most efficient sublime effect, when it functions as a hidden figure of speech, my field of interest will be predominantly a genealogy of race within the regime of aesthetics, from Edmund Burke's and Immanuel Kant's conceptualizations of aesthetics of the sublime, up until recent debates within contemporary aesthetics about subject-less experience and experience-less subject. This genealogy will serve as a display of procedure by which and since then the content (unrepresentable, race, terror) could be represented only in a certain way (as necessity), which led to a kind of asceticism (i.e. to formalism and immaterial), even more, to a return to objectnessless, which once again testifies to an encounter with the figure of silence, and with contingency. Article received: June 5, 2017; Article accepted: June 16, 2017; Published online: October 15, 2017; Original scholarly paperHow to cite this article: Pristovšek, Jovita. "Sublime, Race, Racialization: Formalization, Necessity, Contingency." AM Journal of Art and Media Studies 14 (2017): 45-56. doi: 10.25038/am.v0i14.202

scholarly journals Trace Evidence: The Uncertainty of the Real

1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Belinda Morrissey ◽  
Kristen Davis
Keyword(s):  
Trace Evidence ◽  
The Real ◽  
Left Behind ◽  
The Sublime ◽  
The Status ◽  
The Dead ◽  
The Impact

This article examines the impact of trace items through their evocation and elevation to the status of the sublime object. The authors focus on the impact that things left behind by the dead or missing have on those whose loved them, arguing that such traces provide a glimmer of materiality that those left behind can desperately crave.

scholarly journals Hukum Nafkah Terhadap Keluarga pada Gerakan Transnasional Keagamaan

2019 ◽  
Vol 1 (1) ◽  
pp. 58-78
Author(s):  
Muhamad Bisri Mustofa, M.Kom.I
Keyword(s):  
Rapid Development ◽  
Left Behind ◽  
Missionary Movement ◽  
The Family ◽  
Comprehensive Manner ◽  
The Law ◽  
Household Heads ◽  
The City ◽  
The Way

Abstract Since the emergence of the Transnational Da'wah Movement such as the Tablighi Jama'at, it has created contradictions about the Law of Providing both birth and mentality to the family left in the Khuruj fii sabilillah program (Exiting the Way of Allah) to preach the ummah from house to house, mosque to mosque, inviting listen to Muslims (religious lectures) and invite to pray in congregation in the mosque. From the development of Jama'ah Tabligh's missionary movement in Indonesia, this movement has experienced quite rapid development. Not only is the movement that has a Jama'at quite rapidly, it is marked by the presence of da'wah markers (da'wah centers) in each Province and District of the City. But in the development of the da'wah movement there are several things that become contradictions in the family, in this case the provision of income to children and wives who are left behind when their household heads implement Khuruj fi sabilillah for 3 days, 40 days and 4 months. Therefore, this paper takes the theme of the Law of Livelihood Against Families in the Tabligh Jama Da'wah Movement in a comprehensive manner. Keywords: Family Livelihood, Religious Transnational Movement.

scholarly journals RELATIONSHIP BETWEEN NATIONAL AND GENERAL VALUES IN HUMAN VIRTUES

2021 ◽  
Vol 9 (5) ◽  
pp. 1085-1090
Author(s):  
Zulfiyakhon Aripova Solizhonovna ◽  
Keyword(s):  
Human Behavior ◽  
Human Dignity ◽  
Spiritual Maturity ◽  
Point Of View ◽  
Human Values ◽  
The Sublime ◽  
Universal Values ◽  
Hearts And Minds

In this article, the eastern part of the individuals problems, the glorification and analysis of human dignity, the formation of a persons spiritual maturity, the formation of human behavior, the influence of the sublime values ​​of religion, national and universal values ​​on human values. From this point of view, it is important to instill in the hearts and minds of our children a love for the Motherland, respect for national and universal values, to warn and protect them from all calamities and influences that are alien to us, and to bring up our children in this spirit.

scholarly journals The concept family in the Russian and Ukrainian language culture (based on proverbs and sayings)

2019 ◽  
Vol 69 ◽  
pp. 00136
Author(s):  
Tatyana Romanova ◽  
Olga Evdokimova ◽  
Anna Zaharova ◽  
Alena Ivanova ◽  
Nadezhda Fedorova
Keyword(s):  
Family Formation ◽  
Human Life ◽  
Family Relations ◽  
Social Institution ◽  
Universal Values ◽  
Family And Marriage ◽  
Role Of Parents ◽  
Family Based ◽  
Value Preferences

The article studies features of verbalization of the concept family. Based on the extensive proverbial material, the system of value attitudes and stereotypical representations of family as a traditional social institution in the understanding of Russian and Ukrainian peoples is analyzed: the role of family and marriage in the culture of Russians and Ukrainians, stages of family formation including selection of a bride or a groom, distribution of family duties, and the role of parents, attitude towards step-children. As a result of the comparative analysis of Russian and Ukrainian paremias in which family relations are reflected, general and national-specific features related to mentality, value preferences, customs and traditions of close Slavic ethnic groups are revealed. It was concluded that despite the specific features of the material and spiritual culture of Russian and Ukrainian peoples, the understanding of family and its role in human life is similar. This coincidence proves that the main functions of family as a small social group based on marriage and consanguinity are education of children and preservation of national and universal values.

All in the Family? Missionaries, Marriage, and Universal Kinship in Jane Eyre

2018 ◽  
Vol 72 (4) ◽  
pp. 452-486
Author(s):  
Winter Jade Werner
Keyword(s):  
Family Formation ◽  
Interracial Marriage ◽  
Jane Eyre ◽  
Central Theme ◽  
Missionary Work ◽  
Interracial Marriages ◽  
Missionary Movement ◽  
The Family ◽  
History Of ◽  
Missionary Societies

Winter Jade Werner, “All in the Family? Missionaries, Marriage, and Universal Kinship in Jane Eyre” (pp. 452–486) As a number of critics have shown, Charlotte Brontë’s Jane Eyre (1847) has as a central theme the analysis of certain essential contradictions in a constellation of ideas concerning kinship and race. In this essay, I propose that these contradictions—which receive fullest exposition in the missionary St John’s determination to wed his kinswoman Jane—gesture toward the history of these issues as they were enacted in missionary literature. Jane Eyre, this essay contends, roots itself in a fraught phase of the Protestant missionary movement: the brief period of time prior to the 1820s when missionary societies, eager to realize what they termed “universal kinship,” not only permitted but encouraged missionaries to enter into interracial marriages. These marriages, however, proved more reciprocal in influence than missionary societies had anticipated. Ultimately they undermined assumptions of British Christians’ “natural” superiority over “natives”—the very assumptions that underwrote missionary work in the first place. Unnerved by the reciprocity and openness these unions appeared to establish between spouses, missionary societies began discouraging intermarriage and dissociated conceptions of “universal kinship” from actual racial mixing. This period of controversy unifies the novel’s anxious focus on family formation and interracial marriage. In exposing how intermarriages worked to legitimate and problematize evangelical understandings of universal kinship, Jane Eyre ultimately suggests that there exists a crucial link between St John’s proposed endogamous union with his kinswoman and Rochester and Bertha’s intermarriage—the former becomes the conceptual alternative to the latter.

scholarly journals GERAKAN DAKWAH JAMA’AH TABLIGH DI KALANGAN WANITA DALAM PEMBINAAN KELUARGA MUSLIM DI KOTA BANDARLAMPUNG

2019 ◽  
Vol 3 (2) ◽  
pp. 1-33
Author(s):  
Muhamad Bisri Mustofa
Keyword(s):  
Rapid Development ◽  
Left Behind ◽  
Head Of Household ◽  
Missionary Movement ◽  
The Family ◽  
The Law ◽  
The City ◽  
The Way

Since the emergence of the Transnational Da'wah Movement such as the TablighiJama'at, it has created contradictions about the Law of Providing both birth and mentalityto the family left in the Khuruj fii sabilillah program (Exiting the Way of Allah) to preachthe ummah from house to house, mosque to mosque, inviting listen to Muslims (religiouslectures) and invite to pray in congregation in the mosque. From the development ofJama'ah Tabligh's missionary movement in Indonesia, this movement has experiencedquite rapid development. Not only is the movement that has a strong community, it ismarked by the presence of da'wah markers (da'wah centers) in each of the Provinces andDistricts of the City. But in the development of the da'wah movement there are severalthings that become contradictions in the family, in this case the provision of income forchildren and wives who are left behind when their head of household implements Khurujfii sabilillah for 3 days, 40 days and 4 months. Therefore, this paper takes the theme of theLaw of Livelihood Against Families in the Tabligh Jama Da'wah Movement in acomprehensive manner.

A Close Look at No Child Left Behind

ASHA Leader ◽  
2004 ◽  
Vol 9 (17) ◽  
pp. 1-29
Author(s):  
Susan Boswell
Keyword(s):  
No Child Left Behind ◽  
Left Behind
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