scholarly journals GERAKAN DAKWAH JAMA’AH TABLIGH DI KALANGAN WANITA DALAM PEMBINAAN KELUARGA MUSLIM DI KOTA BANDARLAMPUNG

2019 ◽  
Vol 3 (2) ◽  
pp. 1-33
Author(s):  
Muhamad Bisri Mustofa
Keyword(s):  
Rapid Development ◽  
Left Behind ◽  
Head Of Household ◽  
Missionary Movement ◽  
The Family ◽  
The Law ◽  
The City ◽  
The Way

Since the emergence of the Transnational Da'wah Movement such as the TablighiJama'at, it has created contradictions about the Law of Providing both birth and mentalityto the family left in the Khuruj fii sabilillah program (Exiting the Way of Allah) to preachthe ummah from house to house, mosque to mosque, inviting listen to Muslims (religiouslectures) and invite to pray in congregation in the mosque. From the development ofJama'ah Tabligh's missionary movement in Indonesia, this movement has experiencedquite rapid development. Not only is the movement that has a strong community, it ismarked by the presence of da'wah markers (da'wah centers) in each of the Provinces andDistricts of the City. But in the development of the da'wah movement there are severalthings that become contradictions in the family, in this case the provision of income forchildren and wives who are left behind when their head of household implements Khurujfii sabilillah for 3 days, 40 days and 4 months. Therefore, this paper takes the theme of theLaw of Livelihood Against Families in the Tabligh Jama Da'wah Movement in acomprehensive manner.

scholarly journals Hukum Nafkah Terhadap Keluarga pada Gerakan Transnasional Keagamaan

2019 ◽  
Vol 1 (1) ◽  
pp. 58-78
Author(s):  
Muhamad Bisri Mustofa, M.Kom.I
Keyword(s):  
Rapid Development ◽  
Left Behind ◽  
Missionary Movement ◽  
The Family ◽  
Comprehensive Manner ◽  
The Law ◽  
Household Heads ◽  
The City ◽  
The Way

Abstract Since the emergence of the Transnational Da'wah Movement such as the Tablighi Jama'at, it has created contradictions about the Law of Providing both birth and mentality to the family left in the Khuruj fii sabilillah program (Exiting the Way of Allah) to preach the ummah from house to house, mosque to mosque, inviting listen to Muslims (religious lectures) and invite to pray in congregation in the mosque. From the development of Jama'ah Tabligh's missionary movement in Indonesia, this movement has experienced quite rapid development. Not only is the movement that has a Jama'at quite rapidly, it is marked by the presence of da'wah markers (da'wah centers) in each Province and District of the City. But in the development of the da'wah movement there are several things that become contradictions in the family, in this case the provision of income to children and wives who are left behind when their household heads implement Khuruj fi sabilillah for 3 days, 40 days and 4 months. Therefore, this paper takes the theme of the Law of Livelihood Against Families in the Tabligh Jama Da'wah Movement in a comprehensive manner. Keywords: Family Livelihood, Religious Transnational Movement.

Seeking Reconciliation

2020 ◽  
pp. 88-124
Author(s):  
Arzoo Osanloo
Keyword(s):  
Criminal Law ◽  
Cycle Of Violence ◽  
Considerable Influence ◽  
The Family ◽  
The Law ◽  
The Right ◽  
Legitimate Violence ◽  
Sense Of Power ◽  
The Way

This chapter studies the operations of the Iranian criminal law and analyzes how the procedural administration of the law animates the shariʻa. Iranian criminal laws provide many avenues for victims to forgo retributive sanctioning. But preserving the right of retribution serves several purposes: maintaining the sovereign's monopoly on legitimate violence, giving victims a sense of power, and halting the cycle of violence. The way Iran achieves this comprises an interesting balancing act between maintaining the monopoly over legitimate violence and granting individual victims the right of retribution, which its leaders believe, through their interpretation of the shariʻa, cannot be appropriated by the sovereign. Since the law categorizes intentional murder as qisas and leaves judges with no discretion in sentencing, the judges may use their considerable influence to pressure the family to forgo retribution. The chapter then considers the role of judges and examines how the laws (substantive and procedural) shape their reasoning and discretion in both sentencing and encouraging forbearance.

At Every Bloody Level: A Magistrate, a Framework-Knitter, and the Law

2012 ◽  
Vol 30 (2) ◽  
pp. 387-422 ◽  
Author(s):  
Carolyn Steedman
Keyword(s):  
Poor Law ◽  
The Family ◽  
Statutory Law ◽  
The Law ◽  
To Come ◽  
The Village ◽  
Justice Of The Peace ◽  
The Way

In November 1806, Nottinghamshire magistrate Sir Gervase Clifton was visited at his house by one of his poorer neighbours, “a pauper of the village of Wilford.” (Wilford is about three miles from Clifton village and Clifton Hall.) William Kirwin was attempting to sort out complicated domestic arrangements within the framework of the law that governed his family's life. He told the magistrate about his mother-in-law, a widow, currently living in Tollerton. “She is in a very distressed state,” he said; he and his wife wanted her to come and live with them, “so that she may be better taken care of & kept from want.” He had asked the Wilford overseer for permission to take her in but had been refused. The family had tried to help after her husband died: her son (with wife and children) had moved into her cottage on the understanding that “they would take care of her during her Life & allow her good victuals drinks firing & good cloathing.” Something had evidently gone wrong with that arrangement, but we are not to know what, or how, as the entry in Clifton's notebook breaks off here (as is the case with many pieces of magisterial business he recorded). Kirwin was aware of local ratepayers and tensions between parishes in regard to their financial responsibilities under the old Poor Law: what he proposed would keep his mother-in-law from “troubling the … parish of Wilford,” he said. She was financially independent, or at least on marriage she had “brought a many good with her & such as a beds & other goods.” He knew that a justice of the peace was a point of appeal in the vast, complex edifice of ancient statutory law (poor and settlement law) that dictated the way he lived his life. We can discern something of William Kirwin's understanding of these matters from the fragmentary, incomplete account of what he said, and the strategies he used in telling his story; we can discern some of Sir Gervase's from the action he did not take in this case, and what he did not have his clerk record.

scholarly journals RESEARCH ON THE STRATEGY OF INDUSTRIAL HERITAGE PROTECTION AND RENEWAL

2021 ◽  
Vol XLVI-M-1-2021 ◽  
pp. 279-283
Author(s):  
S. Gu ◽  
H. Meng
Keyword(s):  
Urban Renewal ◽  
Rapid Development ◽  
City Centre ◽  
Industrial Building ◽  
Industrial Heritage ◽  
Industrial Enterprises ◽  
Left Behind ◽  
Heritage Protection ◽  
The City ◽  
Protection And Renewal

Abstract. In the post industrial era, with the development of urban economy and the upgrading of industrial structure, a large number of industrial enterprises in the city transfer from the city centre to the periphery of the city in order to relieve the pressure of urban land shortage and seek their own development. Therefore, the idle land left behind is favoured by the real estate development and emerging industries. As an important space carrier for the continuation of urban context and economic development, the industrial buildings left behind are very popular. Its protection and reuse are related to the development of regional economy and the revival of culture. Under the background of urban renewal, how to properly protect and update the modern industrial heritage to realize the organic integration of the new and old system has become an important topic of heritage protection in China.Today, the transformation of industrial heritage is in full swing. Although the research in the field of industrial heritage in China has started relatively late and the domestic practical experience and related research depth are not enough to form a complete theoretical system, the society has reached a common sense of the protection and renewal of industrial heritage. In January 2018, the first batch of China's industrial heritage protection list was officially released, making China's industrial heritage protection and renewal more scientific and standardized, combining with urban renewal to promote the rapid development of modern urban culture and economy, environmental protection and resource utilization.From the point of view of “protection and renewal”, the paper summarizes the different value cognition of industrial building heritage, and discusses the relationship between the protection and reuse of industrial building heritage, and studies the relevant strategies for the protection and reuse of industrial building heritage, so as to provide reference for the research and development of other industrial building heritage.

Persuasion, Compulsion and Freedom in Plato's Laws

1991 ◽  
Vol 41 (2) ◽  
pp. 365-388 ◽  
Author(s):  
Christopher Bobonich
Keyword(s):  
Legal Code ◽  
Individual Citizen ◽  
The Law ◽  
New City ◽  
The Individual ◽  
The City ◽  
Fourth Book ◽  
The Way

One of the distinctions that Plato in the Laws stresses most heavily in his discussion of the proper relation between the individual citizen and the laws of the city is that between persuasion and compulsion. Law, Plato believes, should try to persuade rather than compel the citizens. Near the end of the fourth book of the Laws, the Athenian Stranger, Plato's spokesman in this dialogue, asks whether the lawgiver for their new city of Magnesia should in making laws ‘explain straightaway what must and must not be done, add the threat of a penalty, and turn to another law, without adding a single bit of encouragement or persuasion [παραμυθας δ κα πειθος … ἓν] to his legislative edicts’ (Laws 720a 1–2). A few lines later, the Athenian Stranger himself condemns such a procedure as ‘the worse and more savage alternative’ (τò χεῖρον τοῖν δυοῖν κα γριώτερον 720e4). The better method is for the laws themselves to try to persuade (πεθειν) the citizens to act in the manner that they prescribe. And as a means of doing this, Plato proposes attaching preludes (προομια) to particular laws and to the legal code as a whole: such preludes will supplement the sanctions attached to the laws and will aim at persuading the citizens to act in the way that the laws direct for reasons other than fear of the penalties attached to the law. Such a practice, Plato believes, is an innovation: it is something that no lawgiver has ever thought of doing before (722b–e). And we have no reason to think that Plato is here excluding his earlier self, e.g. the Plato of the Republic and the Politicus, from this criticism.

scholarly journals Transport-related problems of Bratislava city and its suburbanregion

2020 ◽  
Vol 92 (2) ◽  
pp. 213-226
Author(s):  
Daniel Michniak
Keyword(s):  
Transport System ◽  
Rapid Development ◽  
Road Transport ◽  
Daily Mobility ◽  
Multimodal Transport ◽  
The Future ◽  
The Creation ◽  
Geographical Perspective ◽  
The City ◽  
The Way

Increased daily mobility between Bratislava and its hinterland combines with mobility within the city to put demands on the transport system. The massive increase in road transport, connected inter alia with the rapid development of suburbanisation based mainly on individual automobile transport, has caused many problems. This paper introduces some of those problems as manifested in Bratislava and its hinterland – from a geographical perspective – and outlines the way in which an unfavourable situation can be improved. The future of transport in Bratislava and its hinterland requires the creation of a multimodal transport system, which can effectively serve various transport requirements and ensure the mobility of inhabitants.

scholarly journals La ciudad y el ciudadano en Egipto

1997 ◽  
Author(s):  
Félix Alonso y Royano
Keyword(s):  
Social Status ◽  
The Social ◽  
The Family ◽  
Country Houses ◽  
The Law ◽  
The Right ◽  
The City ◽  
The Temple ◽  
Sobre Todo

El autor, sobradamente conocido entre nosotros por sus colaboraciones sobre su especialidad en el Derecho de la Antigüedad en el Próximo Oriente, fundamentalmente en el derecho de familia, hace en este trabajo un bosquejo sobre la ciudad y el ciudadano en el Egipto faraónico, materia muy querida para él, sobre un mundo que tan bien conoce, distinguiendo y sistematizando 3 modelos de ciudad: Las ciudades templo, las ciudades-fortaleza y las ciudades artesanos, dando así un panorama completo, junto a la existencia de aldeas y caserías diseminadas, los lugares fundamentales de poblamiento y núcleos de población que por sus características arquitectónicas, religiosas, administrativas y militares, conformaron la sociedasd egipcia, sobre todo en los Imperios Medio y Nuevo. Describe después al ciudadano como habitante de esas ciudades y sus costumbres alimenticias, de vestido y, en una palabra, el «estatus» social y la protección del derecho, dando una visión general —como no podía ser menos— dadas las dificultades de concretización en un imperio que duró 3.000 años a.C.J. Habitante de un mundo que, por otro lado, y a pesar del tiempo transcurrido, se nos hace cercano a nosotros.The author, known between us extremely well due to his collaborations on his speciality about the Right of Antiquity in the Middie East, fundamentally in the family rights, carries out in this work a study about the city and the citizens in the pharaonic Egipt, which is a much beloved matter for him, about a worid he knows so well, distinguishing and systematizing three typess of city: the temple cities, the fortress cities and the artisan cities, giving that way a complete panorama, together with the existence of villages and disseminated country houses, the inhabitated fundamental places and centres of population that because of their architectural, religious and military characteristics conformed the egyptian society, especially in the Middie and New Empires. Afíer he describes the citizen as an inhabitant of those cities and their food, costume customs, in one word the social «status» and the protection of the law, offering a general visión — as could not be less— because of the specification difficulties in an Empire that lasted 3.000 years B.C. Inhabitant of a worid that, although the course of time remains cióse to us.

scholarly journals POLISH CENTRAL MUSEUM REPOSITORY FOR GDAŃSK VOIVODESHIP. PART 1. GENESIS

Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 175-184
Author(s):  
Lidia Małgorzata Kamińska
Keyword(s):  
World War Ii ◽  
Social Life ◽  
Historical Background ◽  
World War ◽  
Cultural Goods ◽  
Left Behind ◽  
Red Army ◽  
The City ◽  
Moving Front ◽  
The Way

The article – following previous ones of similar topic published in “Museology” – is the 1st part of a broader elaboration pertaining to relocations of cultural goods after World War II, in particular to functioning of repositories where those goods were assembled. They were established and operated by Polish administration on the territories liberated consecutively by the moving front. This time the repositories in Gdańsk Pomerania region are discussed. First part presents issues related to a geopolitical situation of Gdańsk Voivodeship, especially the city of Gdańsk. Historical background is given to the so-called recovery campaign conducted by Polish administration. The process of getting organised by Polish authorities is also described, as well as the way it affected the achievement of their objectives: organisation of social life, rescue of artworks – despite the shortage of means – by penetrating areas outside the city in search for hidden goods, establishment of repositories, depositories etc. for items of cultural heritage saved from the fire, left behind the moving front and the Red Army, and for those taken out of towns by the German monuments’ protection service. Sites of Gdańsk Voivodeship where the monuments were deposited by German administration are listed in the article. Collections of movable goods assembled in those caches survived military actions and – if not plundered by local people or Soviet Army commanders – were being saved and secured in repositories organised by delegates of the Ministry of Culture and Art. The way in which the Polish repositories were established and operating, as well as the fortunes of historic artefacts collected in them will be further described in the following 2nd part of the article.

scholarly journals Living Among the Dead in the Manila North Cemetery: A Cartographic Re-Imagination

2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Patricia O. Algura
Keyword(s):  
Urban Life ◽  
Ethnographic Research ◽  
Stained Glass ◽  
Left Behind ◽  
The People ◽  
The Family ◽  
Mother And Child ◽  
Research Interviews ◽  
The Dead ◽  
The City

<p><strong>Abstract.</strong> Cemeteries are often regarded as left behind landscapes: scary and lifeless, abandoned and forgotten. Despite this derelict image, residents of Manila North Cemetery are living and co-existing in tombs and mausoleums. They celebrate life and live behind the shadows of those who have passed on. The maps present the unseen life in the spaces of the cemetery. Behind the dark and shadows of the departed are faces of people with bright smiles and with inspiring dreams. Through ethnographic research, interviews and observations were conducted to uncover and recover stories of life and experiences that were used as the basis, foundation, and inspiration of the maps. Using the actual map of the cemetery, a series of maps were realized to portray stained-glass images of mother and child, Mother Mary, and angel, where colors represent the vibrant life and the promise of afterlife in the cemetery.</p><p>These maps tell a whole different story, giving light to the life rather than the dead. The Mother and child map shows how adults in the cemetery are doting parents and siblings. Elders were responsible for providing the needs and nourishing the family. As part of the Philippine culture, Filipinos are family-oriented, and they tend to remain close to their families even if the child is grown up - gainfully employed or has married. The portrait of Mother Mary symbolizes Filipinos’ Christian faith. The smiles on faces are evidences of hope and faith. Living in what society considers an undesirable disposition, the people are determined and always hopeful for tomorrow. The departed are depicted as the angel, as it shows how the living and the dead are at peace and coexisting in the same environment. We, as outsiders, often hear about ghosts, horror stories, and consider cemeteries as haunted, but these events and stories are uncommon to the residents. They had established a relationship with the place and those around it. For them, the cemetery is not merely a place, but a place they call home.</p><p>The maps demonstrate that the living and the dead can co-exist in the same space rather than separated. These cartographic works are interventions to depict, portray, and represent urban life that exist in the peripheries of the city of Manila.</p>

indictment with the Thesmothetai and come into your court. [3] So intolerable did they find the prospect of people striking each other that they even passed the law on slander, which orders those who use any of the prohibited insults to pay a penalty of five hundred drachmas. How severe then should the penalties be on behalf of people who have suffered physical mistreatment, when your anger for the sake of those who have merely experienced verbal insult is evidently so great? [4] It will be amazing if you consider the people who were guilty of outrages under the oligarchy deserving of death but let off people who commit the same offences as they did under democracy. Rather the latter should in justice suffer a more severe punishment. For they are displaying their criminality more blatantly. If someone has the audacity to offend now, when it is not allowed, whatever would he have done when the people in control of the city were actually grateful to people who committed crimes of this sort? [5] Perhaps Lochites will try to make light of the issue, ridiculing the charge and claiming that I suffered no injury from the blows and my arguments are more serious than the events merit. However, for my part, if his actions contained no element of outrage, I should never have come to court. As it is, I have come here to obtain satisfaction not for the general injury sustained from the blows but for the insult and the dishonour. [6] These are the things which should stir the greatest anger in free men and should receive the heaviest punishment. And I see that you, when you convict anyone for sacrilege or theft, do not base your assessment on the magnitude of the theft but condemn all to death alike and believe that people who attempt such crimes should receive the same punishment. [7] You should adopt the same attitude toward people guilty of outrage and consider not whether the injury they inflicted was not severe but whether they broke the law, and punish them not merely for what actually happened but for their character as a whole. [8] You should bear in mind that often before now trivial causes have been the cause of great misfortunes, and in the past some individuals have been driven to such anger by people who dared to strike them that wounds, deaths, exiles and the gravest disasters have resulted. The fact that none of this has happened is not due to the defendant; no, as far as his actions are concerned it has all come about, and it is due to chance and my character that no irreparable calamity has occurred. [9] I think that the way for you to experience the anger which the issue

2002 ◽  
pp. 106-106
Keyword(s):  
The Past ◽  
The People ◽  
The Law ◽  
Severe Punishment ◽  
The City ◽  
The Way
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