scholarly journals MODERNITY AND THE NATURE OF THE KAZAKH CULTURE

Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 31-42
Author(s):  
D. Masimkhan ◽  
◽  
A. Abidenkyzy ◽  
Keyword(s):  
Cultural Values ◽  
Social Situation ◽  
The Political ◽  
Clear Understanding ◽  
National Consciousness ◽  
Human Beings ◽  
Social Phenomena ◽  
Unique Character ◽  
National Values ◽  
The Right

Culture is a social phenomenon of creative nature and essence, created by human beings in the process of co-production and struggle for survival, created for its growth and development. Culture as the diversity of social phenomena is a system of values, created, developed, enriched and passed down from generation to generation in the course of joint life and joint struggle of representatives of a certain nation. In this article we will focus on how these valuesare reflected in the culture of the Kazakh people and its unique character today. First of all, we must strive for the right analysis and a clear understanding of the nature of our national and spiritual culture. Kazakhstani society is constantly evolving and everything still needs to be developed. The development of each period had its influence on culture, related to the political and social situation. The article considers the process and reasons for the formation of the peculiarities of Kazakh culture. Besides, there will be revelations of cultural merits and shortcomings of Kazakh culture. Weighing past and present Kazakh culture, we talk about the progress and wear of culture. Cultural values and traditions, preserved as a subculture, are also considered, and the reasons for which they remained in the depths of one epoch. The formation of ideological content and views of Kazakh culture was also studied. Systematized complex of national consciousness and national values, leading to patriotism of the growing generation, and presented the main advantages. Analysis of support and development of Kazakh culture - an important step in the expansion of cultural worldviews and cognitive horizons of Kazakh culture.

scholarly journals WHATSAPP DAN PEMILIH PEMULA DI KOTA MEDAN: Partisipasi Politik Era Demokrasi Digital pada Pemilihan Gubernur Provinsi Sumatera Utara 2018

2018 ◽  
Vol 2 (2) ◽  
pp. 81
Author(s):  
Erond Litno Damanik
Keyword(s):  
Social Media ◽  
Political Participation ◽  
Public Sphere ◽  
Family Environment ◽  
Social Situation ◽  
Research Problem ◽  
The Political ◽  
Community Members ◽  
Politics Of Identity ◽  
The Right

This article discusses the political participation of new voters of WhatsApp users in the city of Medan in the governor election of Sumatra Province in 2018. The purpose of the study was to find out about the understanding of democracy and the level of political participation of new voters who use WhatsApp social media as a political discussion. Beginner voters are defined as community members who have the right to vote, aged 17-21 years or have/have been married and registered as a Permanent Voter List. In order to approach the research problem, this study uses the theory of public sphere and contagion. Public sphere is a digital space where critical, rational and objective discussion is transmitted to others. The problem in this study focused on how political participation of new voters who use WhatsApp in city of Medan in North Sumatra gubernatorial election 2018?. Can WhatsApp social media be considered a public sphere in the digital age? The results of the study show that the political participation of new voters of WhatsApp users has increased significantly but the understanding of democracy is co-opted in the politics of identity. Digital democracy is castrated by politics of identity because of the social situation, family environment, relatives and peers, the influence of the pulpit and the religious scriptures and ethnic communities. Then, WhatsApp social media is not a public sphere but 'mono sphere' or 'solo sphere' which is privatized as a limited discussion room with family, relatives, peers, friends of religion and ethnic friends.

scholarly journals The ‘Right to Have Rights’ 65 Years Later: Justice Beyond Humanitarianism, Politics Beyond Sovereignty

2017 ◽  
Vol 10 (1) ◽  
Author(s):  
Katherine Howard
Keyword(s):  
Human Rights ◽  
Global Justice ◽  
Global Scale ◽  
Global Politics ◽  
The Political ◽  
Human Beings ◽  
Practical Application ◽  
Political Situation ◽  
Human Cost ◽  
The Right

Readers of Hannah Arendt’s now classic formulation of the statelessness problem in her 1951 book The Origins of Totalitarianism abound at a moment when the number of stateless peoples worldwide continues to rise exponentially. Along with statelessness, few concepts in Arendt scholarship have spawned such a volume of literature, and perhaps none have provoked as much interest outside of the field of philosophy, as ‘the right to have rights.’ Interpreting this enigmatic term exposes the heart of our beliefs about the nature of the political and has important consequences for how we practice politics on a global scale because it implicitly takes plural human beings, and not the citizen, as its subjects. Arendt’s conceptualization of this problem remains unsurpassed in its diagnosis of the political situation of statelessness, as well as its intimate description of the human cost of what she refers to as ‘world loss,’ a phenomenon that the prevailing human rights and global justice discourse does not take into account. And yet, as an alternative framework for thinking about global politics, the right to have rights resists easy interpretation, let alone practical application.

The Right to March Parading a loyal Protestant Identity in Northern Ireland

1996 ◽  
Vol 4 (3-4) ◽  
pp. 373-396 ◽  
Author(s):  
Keyword(s):  
Northern Ireland ◽  
Ethnic Groups ◽  
Social Situation ◽  
Roman Catholic ◽  
General Nature ◽  
The Political ◽  
Northern Irish ◽  
Political Resource ◽  
The Right ◽  
Political Rituals

AbstractRiots taking place in the Northern Irish town of Portadown are analysed in the context of the 'right to march'. The paper concentrates specifically on the demands by a number of Protestant organisations that they should be allowed to parade along roads which they have followed for many years despite the objections of a large majority of the Roman Catholic, Nationalist community living along parts of the route. To understand fully these disputes it is necessary to examine the political and social situation that pertains to a particular time and place. The paper will also draw on comparative material in order to explore the general nature of political rituals since they are also elements of what took place locally which are common to most societies. I particularly wish to reject any notion that ethnic groups in N. Ireland are in some way trapped by their history since, on the contrary, research into public rituals such as these parades reveals the ways in which they are used as a dynamic political resource through changing historical circumstances.

Recognizing Cultural Differences: Key to Successful U.S.-Russian Enterprises

1995 ◽  
Vol 24 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Hale N. Tongren ◽  
Leo Hecht ◽  
Kenneth Kovach
Keyword(s):  
Cultural Values ◽  
Cultural Differences ◽  
Large Scale ◽  
Raw Materials ◽  
The Political ◽  
Clear Understanding ◽  
Russian People ◽  
Work Habits ◽  
The Many ◽  
Social Upheaval

Despite the political meandering, economic woes and social upheaval, many U.S and western firms believe this is an ideal time to establish themselves in the vast Russian marketplace. Even with hyperinflation and the newly exchanged currency, there is widespread and growing demand demand for American products of all kinds. There are still many hurdles to overcome for large-scale businesses ventures in raw materials and heavy manufacturing. However, importing, wholesaling/distribution, retailing, education and consulting (both business and government) are just a few of the many high-potential opportunities for U.S. firms. But unlike global ventures in countries with established market economies, U.S managers need to have a clear understanding of the wide differences in the cultural makeup of the American and the Russian people. This article contrasts the two sets of cultural values as they affect work habits, ethics, incentives and personal aspirations. Ten suggestions are included to aid U.S. firms in planning their enterprises, in functioning within the Russian system and in dealing with Russian employees.

scholarly journals The Contribution of Ss. Cyril and Methodius to Culture and Religion

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 417
Author(s):  
Martin Hetényi ◽  
Peter Ivanič
Keyword(s):  
Cultural Values ◽  
Point Of View ◽  
The Political ◽  
National Consciousness ◽  
East Europe ◽  
Cultural Life ◽  
Liturgical Texts ◽  
History Of ◽  
Solid Foundation ◽  
Spiritual History

The Byzantine mission of saint brothers Cyril and Methodius had a major impact on the spiritual history of Great Moravia. In the centuries that followed, their works paved the way for the political and historical development of the Slavic nations, mainly in South-East and East Europe. The mission, which reached Great Moravia in 863, had several dimensions. The most important were evangelism and the cultural and civilizational dimensions. Translations of the Gospel and liturgical texts into Old Church Slavonic intensified the religious life of our ancestors and laid the foundations of literature and culture for almost the entire Slavic world. From this point of view, research should be focused on the role and reflection of this historical and cultural heritage in the ecclesiastical and spiritual, national and cultural life of the Slavic nations. The aim of this article is to assess the significance of Christian and Byzantine cultural values in terms of the collective Slavic identity. The Cyrillo-Methodian idea manifests itself in the history of the Slavic world as a complex but solid foundation, capable of renewing the sleeping or inhibited energy and values in the areas of faith, culture, literature, arts, education, upbringing, as well as national consciousness.

scholarly journals Konsep Pendidikan Multikultural menurut Nadirsyah Hosen

2021 ◽  
Vol 17 (2) ◽  
pp. 239
Author(s):  
Anah Nurhasanah ◽  
Ahmad Nabil Atoillah ◽  
Ahmad Abdur Rohman
Keyword(s):  
Multicultural Education ◽  
Cultural Values ◽  
Deep Understanding ◽  
Islamic Education ◽  
Research Approach ◽  
Human Beings ◽  
Library Research ◽  
Content Analysis Method ◽  
The Government ◽  
The Right

Education is the most important factor in efforts to develop potential and knowledge and cultural values. In the context of a society that has diversity in various aspects ranging from religion, ethnicity, ethnicity to culture, it needs deep understanding as well as awareness of the importance of multicultural education to maintain togetherness and integrity of a nation. In an effort to realize these efforts, multicullural education is interpreted as a process of understanding the diversity that exists and the similarities to be able to respect each other. In order to realize an understanding of multiculturalism, it must be endeavored in the right way, namely through education. The focus of this research is (l) what is the concept of multicultural education according to Nadirsyah Hosen? (2) how is the relevance of Nadirsyah Hosen's multicultural education concept with the aim of Islamic education? In order to find answers to the above questions, the authors conducted research using a library research research approach or commonly referred to as literature review research. Sources of data obtained for this research library research can be in the form of research journals, dissertations, theses, theses, research reports, text books, papers, seminar reports, and / or official publications of the government or other institutions. The references are then processed using the content analysis method which aims to obtain the contents of the data and information then analyzed with a deductive thinking model, which departs from general theory to find applicative conclusions. The findings in this study are as follows: (l) The concept of multicultural education in Nadirsyah Hosen's view is to implement education that engages students who are not only intellectually intelligent but aware of national diversity. Providing equal opportunities to all students in obtaining education regardless of differences in racial, cultural, ethnic and religious backgrounds, in order to avoid discriminatory attitudes, fanaticism so as to form a tolerant attitude, respect for differences and culture. (2) Nadirsyah Hosen's thoughts regarding multicultural education are relevant to the goals of Islamic education. In Islam it is explained that the purpose of education is in accordance with the purpose of the creation of Allah's creatures. Becoming the unifier of the nation forms human beings who not only worship Allah or Ghair Mahdah but also respect the diversity of the nation which is known as mahdah worship. The relation with multicultural education is that religion has strong foundations in implementing education that understands a pluralistic nation

The Constitutional Justification of Religion

2015 ◽  
Vol 18 (1) ◽  
pp. 14-35
Author(s):  
Rafael Domingo
Keyword(s):  
Legal System ◽  
Religious Community ◽  
Political Community ◽  
The Political ◽  
Human Beings ◽  
Legal Perspective ◽  
Dualistic Structure ◽  
The Right ◽  
Legal Consequences ◽  
Special Protection

This article addresses religion from a legal perspective. It argues that religious matters should be settled outside the secular legal system; otherwise, the secular legal system would not be truly secular. However, religion demands special protection as a public good and social value, as it constitutes an extrinsic constitutional limit of the legal. For a secular legal system, protecting religion ultimately means protecting human beings' pursuit of the suprarational. Protecting suprarationality has three important legal consequences: (a) suprarational acts in the strictest sense should never be validated as legal acts; (b) democratic communities should not use suprarational arguments in legal discourse; and (c) the secular legal system cannot regulate suprarationality or the essentials of the religious community. The protection of religion demands both a dualistic structure that distinguishes the political community from the religious community and the treatment of religion as a right: the right to religion.

scholarly journals Existential Focus of Reality in “Silent Poetry”

wisdom ◽  
2021 ◽  
Vol 20 (4) ◽  
pp. 200-207
Author(s):  
Olga SHARAGINA ◽  
Tamara SHEVEL ◽  
Viktoria ALEKSANDRENKO ◽  
Kateryna RYZHENKO
Keyword(s):  
The Political ◽  
National Consciousness ◽  
Creative Practice ◽  
Creative Self ◽  
The Right

Ukrainian literature of the 1960-80s is notable for the creative achievements of the Sixtiers, the hermeticism of Kyiv school poetry, Samvydav activity, and dissident nonconformism, which was aesthetically enriched by the poetic movement of “silent poetry”. His creative practice involved a latent rejection of the political state, which imposed its ideological criteria on the culture. Poets continued to defend the right to creative self-realization, which gave impetus to the ideological and artistic formation of “silent poetry” by the efforts of I. Zhylenko, S. Yovenko, A. Kychynskyi, V. Pidpalyi, L. Skyrda, L. Talalai, P. Movchan, D. Cherednychenko and others, whose aesthetic dominants of creativity are characterized by existential, cordo-centric and natural philosophical motives. This generation was in search of an individual manner, expressed national consciousness and recognized the autonomy of the poet and art.

scholarly journals Hak Asasi Politik Perempuan di Indonesia Dalam Perlindungan Hukum Positif dan Hukum Islam

POLITEA ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 37
Author(s):  
Alam Subuh Fernando
Keyword(s):  
Islamic Law ◽  
The State ◽  
The Political ◽  
Political Rights ◽  
Legal Regulations ◽  
Human Beings ◽  
Data Accumulation ◽  
The Right

<p>Data accumulation literature is the method used in this research, in this article it will describe women’s political rights and opened up framework that always considered women marginalized. And indoctrinating the false paradigm of woman.  In the presence convention ratification of the political rights of women, that means the state has an obligation to ensure and aluminate the right of woman on the political rights. CEDAW, UDHR and DUHAM states that the rights and freedoms need to be owned by everyone without discrimination. Therefore with positive legal regulations and Islamic law the state should ensure and protect of HAM, UDHR and DHAM tend to anthropocentralize the meaning of human beings as objects in its assertion, while HAM in Islamic law is more the centralized meaning Qur’an and Hadith as its object.</p><p> </p>

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

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