scholarly journals Mother Behavior to Their Daughters As Seen in ''Pride and Prejudice" and "Little Women"

2019 ◽  
Vol 2 (4) ◽  
pp. 620-625
Author(s):  
Fitri Arniati ◽  
Muhammad Darwis ◽  
Nurhayati Rahman ◽  
Fathu Rahman

This research is to study about the mother behavior to their daughters as seen in "Pride and Prejudice" and "Little Women". The mother behavior to their daughters show the different way of women as a mother in bringing up their children according to their social and condition at the time. The data were taken from two novels entitled "pride and prejudice" and "little women" is the topic of the study. The  women held in the early 19th century and the late 19th century was described as one that belonged in the home as a wife and mother, and that should marry a man who can support their family. Also throughout the novel women's role in society was described as one that is to be accomplished in household  chore and those of entertainment, such as singing  and playing music. The role of women in society was a major theme throughout the novel "Pride and Prejudice" and "Little Women" The method used in this research  is a study of comparative literature to analyze mother behavior especially for Mrs. Bennet, Lady Catherine de Bourgh, These women have similarities and different behavior in find the right mate for their daughters. This study shows that every woman has characteristics in caring for their children and paying attention to the survival of their children.

Author(s):  
Ioannis P. Chouliarás ◽  

The monastery is located at the SE end of the settlement of the Island and became widely known in modern history, as Ali Pasha was assassinated in its cells in 1822. The catholicon today is a three-aisled basilica with a quadruple roof and in its present size was probably built at late 17th or early 18th century. The aisles are separated by wooden colonnades. The W and N walls, probably most of the E, were rebuilt after their destruction in the early 19th century by falling rocks. In the E there is a semicircular arch. The original church was supposed to be a small one-aisled with a semicircular arch, traces of which were discovered on the SE side of the modern church.The monastery is located at the SE end of the settlement of the Island and became widely known in modern history, as Ali Pasha was assassinated in its cells in 1822. The catholicon today is a three-aisled basilica with a quadruple roof and in its present size was probably built at late 17th or early 18th century. The aisles are separated by wooden colonnades. The W and N walls, probably most of the E, were rebuilt after their destruction in the early 19th century by falling rocks. In the E there is a semicircular arch. The original church was supposed to be a small one-aisled with a semicircular arch, traces of which were discovered on the SE side of the modern church.From the early building phase the modern church has incorporated part of the S wall, which dates to the early 15th century. On the W side was added a late 19th-century loggia, which is roofed with a sloping roof lower than that of the church and possibly replaced an older one. The column of the loggia comes from an earlier building phase of the church. On the W side is raised a rectangular narthex, possibly of the same date as the loggia, which is roofed with a quadruple roof. The present entrance door to the main church is located at the W end of the S wall, while the original door was opened in the middle of the same wall and has been walled today. There is a small conch above the walled door.The church is built of stone with irregularly placed stones. More elaborate construction on the arch with carved stones in the pseudo-isodomic system. On the S wall between the stones are inserted bricks. Brick arched frame is formed above the walled gate. The fresco decoration of the catholicon is confined to the outer front of the S wall and the lower parts of the main church. It is of particular importance, as we distinguish five post-Byzantine phases, the first of which at the end of the 15th century. The first is located in the E part of the outer front of the S wall. The rest continue to the W on the outer front of the same wall and on the lower parts inside the main church.In the initial phase of the frescoes belong the Deisis with the Christ and the Virgin, as well as the frontal St. Nicholas, behind the Virgin. The upper parts of the scene have been repainted. The next phase, which can be dated to the 16th century, involves the half-bodied Christ above the conch of the S wall, who blesses with open arms and two full-length archangels on either side of the conch, who have also been repainted. In the third phase of the painting belongs the enthroned Virgin holding the Child amid two angels, pictured behind her massive wooden throne. The composition is to the right of the entrance door to the church. This layer is precisely dated by a dedicatory inscription bearing the date ZΡKϚ (= 1617/18). The penultimate phase is found only in the interior of the catholicon, in the lower parts of the sanctuary, and on the N and S walls of the main church, where a decorative zone is distinguished. The feet of at least two saints are visible on the N wall, another figure of saint next to the iconostasis on the S wall and to the right of the doorway to the church the lower part of the body of a frontal archangel, who steps on a cloud. Above the door there should have been the inscription, mentioned by Aravantinos, but not preserved today, and bearing the date ΑΨΖ (= 1707). During the late 19th century, the outer conch of the S wall was painted with St. Panteleimon, who is depicted half-bodied and holding a vessel and a scalpel.The building phases of the catholicon and the multiple layers of its decoration make it one of the most important monuments of the Ioannina area, as it locates the oldest known frescoes on the Island and throughout the Ioannina basin. At the same time, after reading of one of the dedicatory inscriptions, it was possible to distinguish more clearly the painting layers and to make more effective use of the older reading, by Aravantinos, of the inscription in the interior of the catholicon.


Author(s):  
Morgan O'Neil

In early 19th century British culture, an ideology founded on economics permeates one of society’s most private affairs marriage between two individuals. In Jane Austen’s Mansfield Park, the characters become a type of currency to be exchanged through marriage in order for others to gain power and wealth. Fanny Price, subjected to this objectification, comes to realize the inherent value that she possesses as a woman. Once she is given agency in the novel, she is able to live beyond the ideology of the novel. Her marriage allows her to recognize herself as being equal to her husband, Edmund Bertram, and join him in ownership of their property. Fanny and Edmund represent a new ideology that is founded on love and equality, rather than profit value. 


Nuncius ◽  
2011 ◽  
Vol 26 (1) ◽  
pp. 109-131
Author(s):  
Irina Podgorny

AbstractBy considering the work of American embalmer, lawyer, and physician Carl Lewis Barnes (1872-1927), this paper analyzes the emergence of modern embalming in America. Barnes experimented with and exhibited the techniques by which embalming fluids travelled into the most remote cavities of the human body. In this sense, modern embalmers based their skills and methods on experimental medicine, turning the anatomy of blood vessels, physiology of circulation, and composition of blood into a circuit that allowed embalming fluids to move throughout the corpse. Embalmers in the late 19th century took ownership of the laws of hydrodynamics and the physiology of blood circulation to market their fluids and equipment, thus playing the role of physiologists of death, performing and demonstrating physiological experiments with dead bodies.


Author(s):  
Dr. K. Mini

The Vedas are one of the oldest manuscripts in the world literature. The word Veda is derived from the Sanskrit root ‘vid’ which means knowledge, but it could be attributed as a bundle of knowledge of the Vedic period. All the Indian chronicles and myths extol the Vedas. There is not even a single mantra anywhere in the sacred text repudiating anyone the right to become versed in Vedas but the authority to study and teach the Vedas abounding with knowledge, has been interpreted as the right of a monopolized community gradually. Prominent social reformers like Dayananda Saraswati and Swami Vivekananda who visited India in the late 19th century argued that everyone has the right to study the Vedas. Meanwhile, Chattambi Swami wrote Vedadhikara Nirupanam, proclaiming that the right to study Veda belongs to everyone in Kerala. In this book, Chattambi Swami analyses extensively the question of who is qualified to study the Vedas and has explicitly established that everyone who has the desire to study the Vedas and the customs in rapport with it are eligible for the study. The dissension created by this work was tremendous during the time when the elite castes and scholars of the society strongly believed and argued that only Brahmins had the dominion to study the Vedas. Vyaptheshcha Samajasam is elaborated in the Brahma Sutras as follows. Para brahma swaroopi, Parameswaran (Lord Shiva) is omnipresent, omnipotent, omniscient and absolute. On account of this, it is equitable to say that even if there is a disparity in the name or context of the theosophical form of knowledge, the objective serves as the same. The purpose of all techniques is to illustrate the essence of God in copious ways. They all have similarities in it. Therefore every theosophy is analogous. After reflecting the Vedic forms and significance of the Vedas, Chattambi Swami encompasses the principles of Shruti(what is heard), Yukti(logic) and Anubhavam (experience) and depicts his own perceptions. Similarly, Swami meticulously discusses who is a Brahmin. For instance, Swami examines whether any of these qualities like pure knowledge, birth, noble action and self knowledge make a person a Brahmin or a combination of all these. From this discussion it is implicit that a Brahmin is only one who has wisdom and associated noble deeds. The dogma that the Shudrascannot be educated ‘nasthrishudrau vedamathiyatham’, this verse is neither a Veda nor a Smriti, it is just a sutra (aphorism).It is not accepted or studied anywhere in Shruti (what is heard) Smriti (what is recollected) mythological texts. Therefore, it does not have to be accepted as a doctrine. The verse means that women and Shudras need not have to study but it cannot be interpreted that they are incapable to learn. Even if it is argued that Shudras (lowest ranked of the four varnas of Hindu caste system) have no authority to study the Puranas, many of the authors of the Puranas are Shudras. The veracity of the matter cannot be denied. Most people know that the author of the Suta Samhita is also a Shudra. Ergo, the eminence of that book cannot be deemed as inferior. Parasaran, the son of Odakkari, and Vyasa, the son of Mukuvathi (fisherwoman) compiled the Vedas and were also Brahmins.


Author(s):  
Michèle Hofmann

Since the 18th century, the Swiss Alps and Swiss alpine life have been idealized,giving rise to the Swiss Alpine myth. In the late 19th century – as a part of theso-called agrarian revolution – dairy farming was transformed into the mainsector of Swiss agriculture. Unlike in other countries, in Switzerland milk becameavailable to all social classes and was advertised as the Swiss national drink.Because milk was associated with the idyllic notion of healthy cows grazing onlush mountain pastures, dairy products eventually became an integral part of theAlpine myth. As a result, relatively banal activities such as drinking milk or eatingcheese were subsumed into the Swiss identity. In this paper, the role of primaryschool education in this phenomenon is explored and the significance of schoolingin the conceptualization of the ideal Swiss citizen as a milk drinker is analyzed.Key words: national identity; nutrition; primary school; Switzerland; temperancemovement.


2020 ◽  
Vol 3 (2) ◽  
pp. 214-218
Author(s):  
Desy Nur Indrasari ◽  
Fathu Rahman ◽  
Herawaty Abbas

The aim of this research is to describe middle class women role in the 19th century in Bronte’s novel, Wuthering Heights, and induce a deeper understanding of effect each role on two characters in society. This research is a qualitative descriptive method using sociological approach. By using sociology of literature, a literary work is seen as a document of social. The data of this research collected from the descriptions and utterances of the characters and narrator in the novel. The result in this research shows that the role of women from the middle class were represented by the characters of the novel known as Catherine Earnshaw Linton, the main female protagonist and the motherless child and also Catherine (Cathy) Linton, daughter of Catherine Earnshaw Linton.


1980 ◽  
Vol 7 ◽  
pp. 35-51
Author(s):  
Gerardo Ojeda Ebert

The article describes the role of German immigrants in the formation of the Chilean nation in the 19th Century. The processes and problems related to Chile's emergence are of great complexity. The role of German immigrants was also very complex and important. According to Ebert they had great influence on economic, socio-political and military organization, and as well as on shaping of democratic institutions of the state. The presence of Germans in the late 19th Century also facilitated international relations, as it resulted in improved relations with the newly united Germany, which had official policies supporting foreign based Germans. English abstract/description written by Michał Gilewski


2004 ◽  
Vol 31 (1) ◽  
pp. 57-91 ◽  
Author(s):  
Warwick Funnell

For utopian socialists the capitalist state's protection and promotion of property rights is the source of entrenched injustice that alienates individuals from their fundamentally moral nature. Substituting cooperative associations for competition as the basis of economic exchange and social relations would allow justice to be reasserted and society to operate on moral principles. In the late 19th century an attempt was made by a small group of idealistic Australian socialists to put these principles into practice in the jungles of Paraguay by establishing the utopian colonies of New Australia and Cosme. An essential ingredient to their vision was a system of exchange in which goods and services were valued, following Ricardo and Marx, according to their labor content or labor value. This required new forms of accounting to communicate and enhance a set of values, ideals and permitted behavior which was very different from that associated with capitalism. Accounting was also to prove critical to the survival of the colonies beyond their initial establishment by the legitimacy it afforded the decision to revoke the right of members, who withdrew, to a share of assets. The accounting system used at Cosme demonstrated a sophisticated understanding that the contributions of accounting were not dependent on private property.


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