Introducing Massive Media

2019 ◽  
Author(s):  
Dave Colangelo
Keyword(s):  
Public Sphere ◽  
Urban Space ◽  
Large Scale ◽  
Digital Information ◽  
Theoretical Concepts ◽  
The Public ◽  
Empire State Building ◽  
The Social ◽  
Surrounding Space ◽  
The Public Sphere

This chapter introduces the concept of massive media, a term used to describe the emergence of large-scale public projections, urban screens, and led façades such as the illuminated tip of the Empire State Building. These technologies and the social and technical processes of image circulation and engagement that surround them essentially transform buildings into screens. This chapter also introduces theoretical concepts surrounding space, media, cinema, monumentality, and architecture in order to provide a framework for the analysis of the emergence of the building as screen. These concepts are key axes upon which the ongoing transformations of the public sphere revolve. Subsequent chapters are introduced in which massive media is probed, in case studies and creation-as-research projects, for its ability to enable new critical and creative practices of expanded cinema, public data visualisation, and installation art and curation that blend the logics of urban space, monumentality, and the public sphere with the aesthetics and affordances of digital information and the moving image.

Final Remarks and Conclusions

2018 ◽  
Author(s):  
Livnat Holtzman
Keyword(s):  
Public Sphere ◽  
Large Scale ◽  
Social Function ◽  
Oral Literature ◽  
The Public ◽  
The Road ◽  
The Social ◽  
The Public Sphere ◽  
The Masses

Anthropomorphism in Islam presents a range of issues that encompass the problematics of aḥādīth al-ṣifāt. The book focuses on aḥādīth al-ṣifāt as popular oral literature; the use of aḥādīth al-ṣifāt in the traditionalistic discourse; and aḥādīth al-ṣifāt as iconic texts in the public sphere. These issues form the demarcation lines between ultra-traditionalism, middle-of-the-road traditionalism, and traditional-rationalism. The major findings of Anthropomorphism in Islam are as follows: first, the ultra-traditionalists were more receptive to aḥādīth al-ṣifāt than other middle-of-the-road muḥaddithūn. Second, the ultra-traditionalists were more attentive to the social function that aḥādīth al-ṣifāt served in offering the masses an Islamic religiosity which provided a direct way to perceive God without the interference of mediators. Third, the ultra-traditionalists structured the iconicity of aḥādīth al-ṣifāt by perfecting their skills as performers. Accordingly, Anthropomorphism in Islam offered the first large-scale examination of gestures that were part of the process of transmitting aḥādīth al-ṣifāṭ. These gestures symbolised the main features of the long-term debate between the flexible Hanbalites and the rigid Ashʿarites. Aḥādīth al-ṣifāt and the gestures that accompanied their recitation were among the most powerful icons of Islamic traditionalism.

LEGAL ESSENCE OF ANCIENT PROVERBS AND SAYS AND THEIR SOCIAL SIGNIFICANCE

2020 ◽  
Author(s):  
Angela Dranishnikova ◽  
Ivan Semenov
Keyword(s):  
Public Sphere ◽  
Rule Of Law ◽  
Social Significance ◽  
The Rule Of Law ◽  
The Public ◽  
Moral Standards ◽  
The Social ◽  
The Law ◽  
The Public Sphere ◽  
Status Position

The national legal system is determined by traditional elements characterizing the culture and customs that exist in the social environment in the form of moral standards and the law. However, the attitude of the population to the letter of the law, as a rule, initially contains negative properties in order to preserve personal freedom, status, position. Therefore, to solve pressing problems of rooting in the minds of society of the elementary foundations of the initial order, and then the rule of law in the public sphere, proverbs and sayings were developed that in essence contained legal educational criteria.

scholarly journals The Public Sphere in the Field of Power

2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
Public Life ◽  
Early Nineteenth Century ◽  
Public Spheres ◽  
Social Foundations ◽  
The Public ◽  
The Social ◽  
Late Eighteenth ◽  
The Public Sphere

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.

Sex in the City that Peter Built: The Demimonde and Sociability in Mid-Eighteenth Century St. Petersburg

Slavic Review ◽  
2017 ◽  
Vol 76 (4) ◽  
pp. 907-930
Author(s):  
Igor Fedyukin
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Large Scale ◽  
Historical Context ◽  
Reading Public ◽  
Associational Life ◽  
The Public ◽  
The World ◽  
The Public Sphere ◽  
The City

This article uses the materials of the Drezdensha affair, a large-scale investigation of “indecency” in St. Petersburg in 1750, to explore unofficial sociability among the Imperial elite, and to map out the institutional, social, and economic dimensions of the post-Petrine “sexual underworld.” Sociability and, ultimately, the public sphere in eighteenth century Russia are usually associated with loftier practices, with joining the ranks of the reading public, reflecting on the public good, and generally, becoming more civil and polite. Yet, it is the privately-run, commercially-oriented, and sexually-charged “parties” at the focus of this article that arguably served as a “training ground” for developing the habits of sociability. The world of these “parties” provides a missing link between the debauchery and carousing of Peter I's era and the more polite formats of associational life in the late eighteenth century, as well as the historical context for reflections on morality, sexual licentiousness, foppery, and the excesses of “westernization.”

scholarly journals Formation of Subcultural Entity under the Influence of Public Sphere

2020 ◽  
Author(s):  
Yuliya Kuzovenkova ◽  
Keyword(s):  
Public Sphere ◽  
Urban Space ◽  
Symbolic Capital ◽  
The Public ◽  
Youth Subcultures ◽  
Long Time ◽  
New Space ◽  
The Public Sphere ◽  
Short Time ◽  
The City

The last two decades have been a time of serious transformation of youth subcultures. Researchers speak about the formation of the postmodernism paradigm of subculture and the virtualisation of sociocultural phenomena. The subcultural subject and the power that formed it continue to exist in the new realities, but are undergoing a transformation. Changes having occured to the public sphere were especially significant for a subcultural entity since it is the public sphere where a subcultural entity can present itself to authorities, thereby maintaining its social subsistence. Our research was aimed at studying how the transformation of the public sphere has affected the entity’s subculture. For the study, the authors employed the method of a qualitative half-structurated interview and draw on the disciplinary authority concept suggested by M. Foucault. The analysis was based on materials of interviewing some representatives of the graffiti subculture in the city of Samara (twenty-two people) from 2016 to 2018. The author has established that the subcultural subject is processual and dependent on the practices in use; a change in practices leads to a change in the subject. Changes of practices in the graffiti subculture were a result of the virtualisation of culture. The author has identified the changes that have taken place in the subcultural subject under the influence of the transformation of the public sphere (the ‘short time’ of instantaneous fame prevails over the ‘long time’ of the symbolic capital of the nickname, new space-time coordinates within which the entity exists, the ‘digital body’ of the subcultural entity becomes ever more informative rather than that which was created via sketches placed in urban space). Unlike the public sphere, the private sphere under the influence of a subculture ideology remains unchanged.

Père Trump

October ◽  
2017 ◽  
Vol 159 ◽  
pp. 3-6
Author(s):  
Hal Foster
Keyword(s):  
Social Media ◽  
Public Sphere ◽  
Print Culture ◽  
Theoretical Concepts ◽  
Fourth Estate ◽  
The Public ◽  
Higher Power ◽  
The Face ◽  
The Law ◽  
The Public Sphere

In the face of Trumpism and its peculiar mix of the buffoonish and the lethal, Foster suggests that we “pump up” past theoretical concepts by raising them to a higher degree. Social media, for example, could thereby be considered the “fifth estate,” a force that outdoes the “fourth estate” of journalistic media and thereby evacuates the last residues of the public sphere that, over fifty years ago, Jürgen Habermas associated with the advent of print culture. Peter Sloterdijk's notion of cynical reason, too, must be raised to a higher power in order to comprehend the Trumpist mentality; perhaps in this post-truth era, we should speak instead of “noncynical unreason”? And while the concept of the “primal father” is so outrageous that it cannot be inflated, Foster argues, it is one that we must grapple with in the face of a figure who, like Freud's figure, embodies the law and simultaneously performs its transgression.

Conclusions: Reclaiming the Public in Policing

2019 ◽  
pp. 146-172
Author(s):  
Paul Mutsaers
Keyword(s):  
Public Sphere ◽  
Law Enforcement Agencies ◽  
The Public ◽  
The Social ◽  
Public Anthropology ◽  
Public Character ◽  
The Public Sphere ◽  
Conceptual Work

This concluding chapter synergizes the previous chapters and adds something new. Both functions are captured by the title, Reclaiming the Public in Policing. First, it argues that the empirical and conceptual work in this book points at the corrosion of the public character of policing, which results in law enforcement agencies that find it increasingly difficult to exclude politics, particularism, and populism from their operations. This part of the chapter concludes that it is imperative that we ‘unthink’ bureaucracy as the social evil of our time and revalue the public contours of policing. A second way to reclaim the ‘public’ in policing, now defined not as a quality of the police but an engaged citizenry that is involved in public debates on the police, concerns the role of police scholars in the public sphere. The chapter advocates a public anthropology of police and reflects on the author's efforts to ‘go public’.

Introduction

2020 ◽  
pp. 1-6
Author(s):  
Olivier Roy
Keyword(s):  
Public Sphere ◽  
Large Scale ◽  
Christian Identity ◽  
Binary Opposition ◽  
The Public ◽  
European Culture ◽  
Cultural Terms ◽  
Treaty Of Rome ◽  
The Public Sphere

This introductory chapter provides an overview of the debate over Europe's Christian identity. Since the Treaty of Rome, there have been two significant developments for Christianity in Europe. First, secularization has given way to the large-scale dechristianization of European societies in both religious and cultural terms, especially from the protests of 1968 onwards. Second, Islam has arrived in Europe, through immigration and, with Turkey's application for membership of the EU, the proposed expansion of the continent's borders. Thus, the debate over Europe's Christian identity does not rest on a binary opposition between Europe and Islam, but on a triangle whose three poles are: (1) the Christian religion; (2) Europe's secular values (even if they occasionally make reference to a Christian identity); (3) Islam as a religion. However, the debate over Islam are much deeper questions about the very nature of Europe and its relationship to religion in general. The notion that Europe would be fine if only Islam or immigration did not exist is, of course, an illusion. There is a serious crisis surrounding European identity and the place of religion in the public sphere, as can be seen both in Christian radicalization over the issues of abortion and same-sex marriage, and in secular radicalization over religious slaughter and circumcision. This is nothing short of a crisis in European culture.

Habermas, Virtue Epistemology, and Religious Justifications in the Public Sphere

Hypatia ◽  
2014 ◽  
Vol 29 (2) ◽  
pp. 422-439 ◽  
Author(s):  
Jeffrey Epstein
Keyword(s):  
Public Sphere ◽  
Virtue Epistemology ◽  
Common Ground ◽  
Epistemic Communities ◽  
The Public ◽  
The Social ◽  
The Rich ◽  
The Public Sphere ◽  
Miranda Fricker ◽  
Epistemological Basis

Jürgen Habermas's recent challenge to secular citizens calling for greater inclusivity of religious justifications in the public sphere opens new epistemological debates that could benefit from the rich insights of feminist epistemologists. Despite certain theoretical tensions, there is some common ground between Habermas and recent work in feminist epistemology. Specifically, this article explores the shared interests between Habermas and one feminist theorist in particular, Miranda Fricker. I choose Fricker because her formulation of the epistemological and ethical hybrid virtues of testimonial justice and hermeneutical justice provide efficacious theoretical and practical tools capable of deepening the epistemological basis of Habermas's challenge to secular citizens. After a detailed analysis of Habermas's and Fricker's respective epistemological positions, I argue that Fricker's analysis provides a rich framework for thinking through questions of power, identity, and credibility with respect to religious justifications in the public sphere. In conclusion, this article emphasizes the importance of fostering more robust and just epistemic communities capable of countering the social, political, and ethical injustices of epistemic disauthorization and marginalization.

Sign in / Sign up

Export Citation Format

Share Document