scholarly journals قتل اور خودکشی ،اسلام اور بدھ مت :تقابلی مطالعہ

rahatulquloob ◽  
2020 ◽  
pp. 189-197
Author(s):  
Muhammad Sulaiman Nasir ◽  
Prof. Dr. Muhammad Abdullah

The sanctity of human life is the core issue in almost all religions of the world. In the present world scenario, human beings are suffering a lot. Human life is at risk. The most important and precious figure in society is human beings as it is the greatest creature of Almighty Allah. Buddhism and Islam both emphasize the sanctity of human life. The stress laid by the teaching of Islam on the sanctity and respect of human life can be understood by the fact that Islam does not allow the killing of people who are not physically involved in the war. Islam also against suicide. Similarly, the teaching of Buddha has emphasized the holiness and sanctity of human life. According to the philosophy of non-violence in Buddhism (Ahimsa), Killing of human beings is far from Buddhist’s creed even they are against the killing of insects. In Buddhism, “The nonviolence is one of the five precepts of Dhamma, which form the right action, right views and right-thinking on Eightfold Path. This article focuses on the teaching of Buddhism and Islam, a comparative study regarding killing and suicide as these topics are closely related to the sanctity of human life.

2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Dimas Reza Rifai

The wealth in the Islamic perspective has an important roles to support the worship of human beings. Wealth is not the only goal, but one of the facilities for and provision to serve Allah. For human life in the world, one of the really matters is wealth, where wealth is all things owned a man, it has value and can be utilized for it to meet the life which included money used as the means of payment. Endowments have rooted in the Islamic community, and become supporter to the development Ummah. This can be seen on the fact that almost all of the worship, Islamic universities and religious Islamic institutions be built in land endowments.


Author(s):  
Abdul Qader Nael

Childhood is an important stage of human life that has been valued in different forms by different societies and nations of the world. According to Muslim jurists, this stage of life begins from birth and continues until puberty. Afghan modern laws and many related international legal documents consider the age of 18 to be the end of childhood. Human beings at this important stage of life, called "children", have a lot of rights because of their weakness, inability to live independently, and because they need to be assisted to pass this important stage of life well and become effective persons in the society. One of the most important rights of a child is having access to a sound and effective education. Caring for this right of children is the responsibility of their parents, relatives, and the government, respectively. In view of this, Islamic Sharia and modern laws, both national and international, recognize the right to education as one of the most important rights of a child, and have enacted many legal provisions in this field and obliged the parties involved to implement them.


2020 ◽  
Vol 4 (1) ◽  
pp. 99-120
Author(s):  
Bidyut Kumar Sarkar ◽  

Humanity is precariously placed between the animality and the divinity. Modern man neither has a developed sub-mental instinct like that of the animals, nor has gained a supra-mental intuitive consciousness like that of the seers. In such a scenario, a firm leadership is required to show him the right direction. Since the collective entity like family, society, organization or nation is a summation of individuals, the effect of such leadership may be felt at these levels. Thousands of years ago, Indian Rishis discovered the laws governing the physical and moral world of human beings and applied the same to develop a leadership concept which has been in action, albeit with varying intensities, since time immemorial. Understanding that concept and its implications for the present world is an interesting endeavour.


2020 ◽  
Author(s):  
Walid Ali Zaiter

Jews were represented on the Elizabethan stage as characters of evil deeds, motivated by money to control others and would project hatred towards those who inflict pain on them whether physical or psychological. Themes of money, hatred, love, assuming control over others are archetypal issues, which can be found in almost all dramas of the world. On these common grounds of the representations of characters in plays like those portrayed in Marlowe’s The Jew of Malta (1633) and Shakespeare’s the Merchant of Venice (1600), these topics permeate the old and ancient dramas, of the Greeks and Romans and up to the present times. Such everlasting- themes have always been tackled on the world’s stage. The core issue in drama is whether the audience, watching any play in its time or at any age, enjoy the performance of the play. Marlowe’s Barabas or Shakespeare’s Shylock, for example, these characters have inspired many critics who always converge and diverge about such characters. This article, however, argues that one should first read these plays from definite perspectives like convention, rhetoric, sources and the spirit of the age in order to understand the reality of some circumstances during that era, Elizabethan times. Another perspective, equally important, is the fact that the Jews, the Turks and Christians were represented on the Elizabethan stage as objects of entertainment and instruction. Finally, one should read closely the Elizabethan and the reception of the plays above mentioned to understand them in the proper context. Interestingly enough, Marlowe’s play is a revenge tragedy, while Shakespeare is a comedy.


Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 463-466
Author(s):  
TUMMALA. SAI MAMATA

A river flows serenely accepting all the miseries and happiness that it comes across its journey. A tree releases oxygen for human beings despite its inner plights. The sun is never tired of its duty and gives sunlight without any interruption. Why are all these elements of nature so tuned to? Education is knowledge. Knowledge comes from learning. Learning happens through experience. Familiarity is the master of life that shapes the individual. Every individual learns from nature. Nature teaches how to sustain, withdraw and advocate the prevailing situations. Some dwell into the deep realities of nature and nurture as ideal human beings. Life is a puzzle. How to solve it is a million dollar question that can never be answered so easily. The perception of life changes from individual to individual making them either physically powerful or feeble. Society is not made of only individuals. Along with individuals it has nature, emotions, spiritual powers and superstitious beliefs which bind them. Among them the most crucial and alarming is the emotions which are interrelated to others. Alone the emotional intelligence is going to guide the life of an individual. For everyone there is an inner self which makes them conscious of their deeds. The guiding force should always force the individual to choose the right path.  Writers are the powerful people who have rightly guided the society through their ingenious pen outs.  The present article is going to focus on how the major elements bound together are dominating the individual’s self through Rabindranath Tagore’s Home and the World (1916)


Author(s):  
Mary Kay Gugerty ◽  
Dean Karlan

This case explores two common challenges facing organizations around the world: how to collect the right amount of data, and how to credibly use outcome data collected during program monitoring. Health promoters at Un Kilo de Ayuda (UKA) in Mexico use regularly collected health data on more than 50,000 children to structure their work, track their progress, and identify at-risk children in time to treat health problems. In this case, readers will assess the tradeoffs between actionability and responsibility that UKA faces in determining how much data to collect. They will also examine the challenges of monitoring data on a program’s outcomes instead of outputs, particularly when it comes to asserting a program’s impact on those outcomes. Finally, readers will propose ways to generate credible data on one of the organization’s programs when plans for an impact evaluation fall through.


2021 ◽  
pp. 1-6
Author(s):  
Penumadu V. Raveendra ◽  
Yellappa M. Satish

BACKGROUND: Many companies are forced to restructure themselves by right sizing due to unexpected fall in demand for their products and services created by the COVID-19 pandemic. COVID 19 not only affected the health of human beings but also their wealth across the world. Global economic parameters are showing a sign of positive growth with decreased number of COVID 19 cases across the world. Many companies are in a dilemma to rehire their former employees or to hire the new candidates to meet the increased demand. OBJECTIVES: The objectives of study are i) to analyze the key drivers for boomerang hiring and ii) to develop a conceptual process for boomerang hiring. METHODS: An exploratory methodology was designed to identify the key drivers of boomerang hiring by studying the various successful stories of those companies which had rehired their former employees. Various papers were reviewed to develop the process for boomerang hiring. RESULTS: Study showed that knowledge about the culture of the company, cost of hiring, morale booster for the existing employees, and customer retention, are the key drivers for boomerang hiring. This hiring process requires special skills from HR Managers, as this decision will impact long term success of the company. CONCLUSION: The process of boomerang hiring cannot be standardized as each organization culture is different and companies cannot have the same strategy for each candidate as every individual is different. Boomerang hiring will work as the right strategy during pandemic situation as former employees would have built relations with the customers. The customers will be happy to see the former employees who had served them better.


2018 ◽  
Vol 1 (2) ◽  
pp. 169-178
Author(s):  
Muhammad Azzam Alfarizi

The inherent right of the individual is an affirmation that human beings must be treated properly and civilized and must be respected, as the sounding of the second precept is: "Just and Civilized Humanity". Human rights are manifestations of the third principle, namely: "Indonesian Unity". If all rights are fulfilled, reciprocally the unity and integrity will be created. Rights are also protected and upheld as is the agreement of the fourth precepts that reads: "Democracy Led by Wisdom in Consultation / Representation". Human Rights also recognizes the right of every person for the honor and protection of human dignity and dignity, which is in accordance with the fifth precepts which read: "Social Justice for All Indonesian People" PASTI Values ​​which are the core values ​​of the Ministry of Law and Human Rights which is an acronym of Professional, Accountable, Synergistic, Transparent and Innovative is an expression of the performance of the immigration apparatus in providing human rights based services. If these values ​​are in line with the values ​​contained in Pancasila, the criteria for evaluating human rights-based public services are based on the accessibility and availability of facilities; the availability of alert officers and compliance of officials, employees, and implementers of Service Standards for each service area will be easily achieved. It is fitting that immigration personnel in providing services must be in accordance with the principles of human rights-based services and in harmony with the Pancasila philosophy. This is as an endeavor in fulfilling service needs in accordance with the mandate of the 1945 Constitution, provisions of applicable laws and human rights principles for every citizen and population for services provided by the government in this case Immigration.  


Sign in / Sign up

Export Citation Format

Share Document