William Henry Sheppard’s Country of My Forefathers

2017 ◽  
Author(s):  
Ira Dworkin
Keyword(s):  
United States ◽  
Mark Twain ◽  
The United States ◽  
The Press ◽  
Heart Of Darkness ◽  
Literary Portraits ◽  
Congo Reform Association ◽  
The Church

This chapter examines the work of a former Hampton student who also traveled to the Congo in 1890 as cofounder of the American Presbyterian Congo Mission (APCM). Sheppard’s articles and speeches circulated widely through networks of HBCUs, the press, and the church. In particular, his 1899 eyewitness report on the brutal practice of hand-severing became a foundational document for Congo Reform Association (CRA) activists like E. D. Morel and Mark Twain. Sheppard’s writings tell a different story than canonical literary portraits of the region like Joseph Conrad’s novel Heart of Darkness by exhibiting an appreciation for the voices of the Congolese people, a point which was emphasized when, after being charged with libel by the colonial authorities, Sheppard arranged for Congolese witnesses to testify in his defense. After his forced retirement from the APCM in 1910, he continued to work on behalf of the Congo, speaking to prominent audiences throughout the United States.

Off to a bad start: John Adams’s tussle over titles

2008 ◽  
Vol 4 ◽  
Author(s):  
James C Alexander
Keyword(s):  
United States ◽  
United States Of America ◽  
Vice President ◽  
The United States ◽  
John Adams ◽  
The Press ◽  
First Session

From the first days, of the first session, of the first Congress of the United States, the Senate was consumed by an issue that would do immense and lasting political harm to the sitting vice president, John Adams. The issue was a seemingly unimportant one: titles. Adams had strong opinions on what constituted a proper title for important officers of government and, either because he was unconcerned or unaware of the damage it would cause, placed himself in the middle of the brewing dispute. Adams hoped the president would be referred to as, “His highness, the President of the United States of America, and Protector of the Rights of the Same.” The suggestion enraged many, amused some, and was supported by few. He lost the fight over titles and made fast enemies with several of the Senators he was constitutionally obligated to preside over. Adams was savaged in the press, derided in the Senate and denounced by one of his oldest and closest friends. Not simply an isolated incident of political tone-deafness, this event set the stage for the campaign against Adams as a monarchist and provided further proof of his being woefully out of touch.

Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America

2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye
Keyword(s):  
United States ◽  
North America ◽  
United States Of America ◽  
The United States ◽  
Church Of God ◽  
Sources Of Information ◽  
Christian Church ◽  
Secondary Sources ◽  
The Impact ◽  
The Church

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.

THE INCEPTION AND EVOLUTION OF FINANCIAL REPORTING IN THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA

1986 ◽  
Vol 13 (2) ◽  
pp. 55-63 ◽  
Author(s):  
G. A. Swanson ◽  
John C. Gardner
Keyword(s):  
United States ◽  
Financial Reporting ◽  
United States Of America ◽  
The United States ◽  
Episcopal Church ◽  
For Profit ◽  
Not For Profit ◽  
The Church

This research documents the emergence of accounting procedures and concepts in a centrally controlled not-for-profit organization during a period of change and consolidation. The evolution of accounting as prescribed by the General Canons is identified and its implementation throughout the church conferences is examined.

1. Text of United States Note to the Far Eastern Commission on a Japanese Peace Treaty, Released to the Press, November 24, 1950.

1951 ◽  
Vol 5 (1) ◽  
pp. 242-243
Keyword(s):  
United States ◽  
The United States ◽  
The State ◽  
United States Government ◽  
Peace Treaty ◽  
General Statement ◽  
The Press ◽  
States Government ◽  
Far Eastern

There is given below a brief general statement of the type of treaty envisioned by the United States Government as proper to end the state of war with Japan. It is stressed that this statement is only suggestive and tentative, and does not commit the United States Government to the detailed content or wording of any future draft. It is expected that after there has been an opportunity to study this outline, there will be a series of informal discussions designed to elaborate on it and make clear any points which may be obscure at first glance.

Attitudes toward Mormons and Voter Behavior in the 2012 Presidential Election

2015 ◽  
Vol 8 (1) ◽  
pp. 60-85 ◽  
Author(s):  
George Hawley
Keyword(s):  
United States ◽  
Presidential Election ◽  
Party Identification ◽  
The United States ◽  
Vote Choice ◽  
Voter Behavior ◽  
Latter Day Saints ◽  
Active Member ◽  
The Relationship ◽  
The Church

AbstractPrior to the 2012 presidential election, some commentators speculated that Mitt Romney's status as a devout and active member of the Church of Jesus Christ of Latter-day Saints would undermine his presidential aspirations. Using the 2012 American National Election Survey, this study examines the relationship between attitudes toward Mormons and voter behavior in the United States in that election year. It finds that attitudes toward Mormons had a statistically-significant effect on turnout — though these effects differed according to party identification. It additionally finds that these attitudes influenced vote choice. In both cases, the substantive effects were small, indicating that anti-Mormon feelings did play a role in the 2012 presidential election, but they did not determine the final outcome.

Christian Doctrine and Free Church Ecclesiology: Recent Developments among Baptists in the Southern United States

Ecclesiology ◽  
2011 ◽  
Vol 7 (2) ◽  
pp. 195-219
Author(s):  
Paul Fiddes
Keyword(s):  
United States ◽  
Southern Baptist ◽  
The United States ◽  
Southern United States ◽  
Recent Book ◽  
Christian Doctrine ◽  
Free Church ◽  
Recent Developments ◽  
Local Manifestation ◽  
The Church

AbstractThe main substance of this article is an extended review of a recent book by a Southern Baptist historical theologian, Malcolm Yarnell, entitled The Formation of Christian Doctrine, which aims to root the development of doctrine in a free-church ecclesiology. This review offers the opportunity to examine a spectrum of ecclesiologies that has recently emerged among Baptists in the Southern region of the United States of America. Four 'conservative' versions of ecclesiology are identified, which are named as 'Landmarkist', 'Reformed', 'Reformed-Ecumenical' and 'Conservative Localist'. Four 'moderate' versions are similarly identified, and named as 'Voluntarist', 'Catholic', 'Moderate Localist' and 'World-Baptist'. While these categories are not intended to be mutually exclusive, the typology is useful both in positioning Yarnell's particular thesis, and in making comparisons with recent Baptist ecclesiology in Great Britain, which has focussed on the concept of covenant. Yarnell's own appeal to covenant is unusual in Southern Baptist thinking, and means that he cannot be easily fitted into the typology suggested. Though he belongs most evidently to the group named here as 'Conservative Localists', and is overtly opposed to any concept of a visible, universal church except in an eschatological sense, it is suggested that his own arguments might be seen as tending towards a more 'universal' view of the reality of the church beyond its local manifestation. His own work thus offers the promise that present polarizations among Baptists in the southern United States might, in time, be overcome.

Teachers as First Responders

2021 ◽  
pp. 81-89
Author(s):  
Judith Gouwens
Keyword(s):  
United States ◽  
Sense Of Belonging ◽  
First Responders ◽  
The United States ◽  
Migrant Children ◽  
Toxic Stress ◽  
The Press ◽  
The World

While there is much in the press about refugee and migrant children’s movements around the world and their status in the countries where they ultimately (or even temporarily) settle, how these children experience schooling and education is critical in mitigating the effects of the trauma they experience in their home countries, in the process of leaving their home communities or countries, in traveling to their new communities and countries and getting settled in those new communities and countries. This paper presents the stories of three teachers who work with migrant children in the United States Midwest. Interviews with these teachers show that they actively work to mitigate the trauma the migrant children have experienced by creating classrooms that welcome the children and their families, help them to have a sense of belonging in their schools and communities, and help the children develop feelings of confidence and competence, critical to overcoming toxic stress.

Why Is There So Much Christianity in the United States? A Reply to Sommerville

2002 ◽  
Vol 71 (4) ◽  
pp. 858-864 ◽  
Author(s):  
David A. Hollinger
Keyword(s):  
United States ◽  
North Atlantic ◽  
Religious Affiliation ◽  
The United States ◽  
Church History ◽  
Voluntary Organizations ◽  
Secular Culture ◽  
The North ◽  
The Individual ◽  
The Church

If we are going to explain the slow pace of de-Christianization for the United States relative to other industrialized societies in the North Atlantic West, we might well begin with the church-state relationship. The absence of an established church in the United States has enabled religious affiliation to function, like other voluntary organizations in “civil society,” as mediators between the individual and the nation. I conimented on this rather old idea in a book C. John Sommerville is kind enough to cite in another connection, Science, Jews, and Secular Culture, but since he does not take up this point, I will develop it a bit further here, before reacting to Sommerville's other concerns as expressed in his refreshingly fair-minded rejoinder to my essay in the March 2001 issue of Church History.

North Atlantic Treaty Organization

1961 ◽  
Vol 15 (2) ◽  
pp. 326-329 ◽  
Keyword(s):  
United States ◽  
North Atlantic ◽  
Foreign Minister ◽  
North Atlantic Treaty Organization ◽  
The United States ◽  
Ballistic Missile ◽  
The North ◽  
The Press ◽  
Ballistic Missiles ◽  
Medium Range

The Ministerial Council of the North Atlantic Treaty Organization (NATO) held its eleventh annual ministerial review at NATO headquarters in Paris from December 16 to 18, 1960. The main topic of discussion at the meeting was the announcement by United States Secretary of State Christian Herter of what he reportedly termed a new concept for the operation of medium-range ballistic missiles. The United States plan included: 1) a proposal that NATO discuss a multilateral system for the political control of the weapons; 2) an offer to place five ballistic missile submarines armed with 80 Polaris missiles under the command of the Supreme Allied Commander, Europe (SACEUR), by the end of 1963; and 3) a suggestion that the other members of the alliance contribute approximately 100 more medium-range ballistic missiles by purchasing them in the United States. The press reported that Lord Home, Foreign Secretary of the United Kingdom, welcomed the United States proposal and said that NATO should examine the possibility of a medium-range ballistic missile force under multilateral control, a suggestion in which M. Couve de Murville, the French Foreign Minister, concurred. The West German Defense Minister, Franz Joseph Strauss, told the Ministers, the press announced, that concrete decisions on the United States proposal should be taken in the near future, and that plans for NATO control of the Polaris missile force should be pushed through by military and political authorities early in the spring of 1961. The Council of Ministers decided to pass on to its Permanent Comand other related materials, according to the press.

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