scholarly journals THE CONCEPT OF AN IDEAL SOCIETY IN NIZAMI GANJEVI'S POEM «ISKENDERNAME»

InterConf ◽  
2021 ◽  
pp. 126-131
Author(s):  
Kamala Nuriyeva

Throughout history, the concept of an “ideal society” and the idea of an ideal state structure have been the focus of attention of philosophers and poets. One of the first who gave a description of a utopian society in the Muslim east was Abu Nasr al-Farabi. After him, the idea of an “ideal society” was presented in his five poems by the Azerbaijani poet-philosopher of the XII century, Nizami Ganjavi. Almost all the works of the great Azerbaijani thinker Nizami Ganjavi are imbued with the idea of an ideal society, an ideal state and an ideal ruler. But a special place it is occupied by his last poem from “Hamse” – “Iskendername”. This article gives a brief summary of Nizami's philosophical thoughts about an ideal society, about an ideal ruler, mainly based on the poem “Iskendername”.

Litera ◽  
2020 ◽  
pp. 42-50
Author(s):  
Natal'ya Zinov'evna Kol'tsova ◽  
Liu Miaowen

Prose about the artist is fairly popular in the world and Russian culture, but the novel “The Artist is Unknown” by V. Kaverin holds a special place within the Russian literature, and the title itself is precedent for the philologists – it is mentioned each time when it comes to genre of the novel about artist. Kaverin not only creates a vivid image of the artist-painter, but also restores his manner via literary style. The pictorial beginning is prevalent in the text; however, orientation towards other types of art, namely sculpture and theatre, are also noticeable sculpture and theater, which is reflected in the character sphere and in the composition itself. In the novel “The Artist is Unknown”, theater and painting are deeply intertwined – and not only scenes of the play engage painting, but also the authorial “painting” involves theatrical aesthetics. However, namely the art of painting, is in the center of Kaverin’s attention, while the ekphrasis technique becomes the fundamental principle for arranging artistic material. It should be noted that the focus of attention of the audience falls onto imaginary ekphrasis, description of the image that exists only in the author's imagination, which allows revealing the features of Kaverin's original idiostyle that correlates certain literary techniques with the painter's technique (the author thinks in the categories of color, painting, texture, and perspective). In such way, painting becomes a metalanguage, the way of understanding the laws of art as such, and thus, the laws of literature, including such categories as narrative perspective and composition. The boundary between genres of the novel about artist and the novel about the novel in Kaverin's text is quite lucid: the fate of the artist is inseparable from the fate of his creation, and the questions of skill, purpose and designation of works comprise the very essence of conflicts of the novel.


1987 ◽  
Vol 37 (2) ◽  
pp. 367-372 ◽  
Author(s):  
Brian Calvert

For a number of years, in the not too distant past, there was a lively debate between Plato's defenders and critics over the question of whether his Republic contained slaves. However, since the appearance of an article by Gregory Vlastos1 some twenty years ago, it seems to have been generally felt that the issue has been resolved, and the controversy has died down. Vlastos argued that the evidence admits of no doubt - Plato included slaves in his ideal state. In this paper, I wish to have the case reopened, and to revive interest in what I believe should continue to be a matter of debate. In opposition to what has become the standard view, I am inclined to think, on balance, that his Republic could not contain slaves. Vlastos begins by reminding us that, on those occasions when Plato wants to propose a radical change from existing institutions, he argues for such a change. If he had intended to abolish slavery from his ideal society, this would have been a radical change, and we should have expected him to indicate clearly such an intention, and to justify it. Since no justification is forthcoming, we may presume that no change is envisaged. This line of argument I shall call the presumptive argument. One version of it is mentioned by R. B. Levinson,2 namely that the rough and dirty work, carried on behind the scene by slaves, will take place as usual, and the continuance of slavery is assumed without question.


Author(s):  
Sergey V. Perevezentsev

The article examines the ideas of Russian spiritual and political thinkers of the 16th century about the “true Christian kingdom” under the conditions of expecting the imminent arrival of the Antichrist and the Second Coming of Christ. According to Russian spiritual and political figures of that time, the Russian state should fully comply with Christian notions about the ideal Christian state structure, and Russian rulers and ordinary residents should be filled with Christian piety. Only in that case, Russia could be ready to meet the “end of the world” with dignity, and its Orthodox inhabitants would be able to hope for “eternal salvation”. Therefore, throughout the 16th century in Russia, the search was constantly conducted for the most correct, from the Christian point of view, political and state structure, and domestic spiritual and political thinkers presented in their works various images of the ideal (“true”) Christian kingdom. It was important that the representatives of the interests of almost all social strata of contemporary Russian society (the peasantry, service people, boyars, the clergy) and even the tsar himself took part in those discussions.


Author(s):  
A. G. Nikoghossian

The purpose of this review is to give a general idea of the results on theoretical astrophysics investigations carried out at the Byurakan Observatory during the period of its existence. A special place in the review is given to the research work in the Department of "Theoretical Astrophysics", founded in 1965. The review consists of two parts. The first part is mainly devoted to works on the theory of radiation transfer somehow related to Ambartsumian's ideas developed in his fundamental studies of the 40-50s of the last century. The second part presents, on the one hand, the results which are of importance for theoretical physics in general and, on the other hand, gives their application to the interpretation of observational data of various cosmic objects. In order to get an idea of the importance of each result, the background and prerequisites of the research are given, indicating its significance from the point of view of astrophysics. Naturally, the most important results are presented in more detail. At the same time, the review in one way or another includes almost all of the most important results obtained by various members of the department at different times. It should be noted that works on some other areas of theoretical astrophysics are not included in the review, since they are presented in other reviews of this series.


1987 ◽  
Vol 33 (4) ◽  
pp. 619-631 ◽  
Author(s):  
Joseph B. Tyson
Keyword(s):  

Almost all students of Luke-Acts have called attention to the special place of scripture in these documents. The fundamental Lukan strategy seems to be presented in the closing chapter of the gospel. In his post-resurrection appearance to the two disciples on the way to Emmaus, Jesus assumes the role of the authoritative interpreter of scripture and shows that it was necessary for the Christ to suffer. He interprets all the scriptures ‘beginning with Moses and all the prophets’ (Luke 24. 27; cf. 24. 35, 45). This chapter suggests to the reader that, although the scriptures are authoritative, they must be rightly, i.e. Christologically, interpreted. This widely acknowledged principle has certain implications that require investigation.


World Science ◽  
2019 ◽  
Vol 2 (10(50)) ◽  
pp. 56-60
Author(s):  
Шоалиева Наргиза

Relation to religion and religious values in the poetry of Suhrab Sipehri, occupies a special place among the spiritual values of the poet. Being an inextricable part of Sipehri’s worldview, this attitude can be called the main idea of his creative heritage, which acts as a kind of harmony between the poet’s society, being and “I”. In particular, the concept of the essence of religion and being as the main means of expression is manifested to a greater or lesser extent in almost all verses of Suhrab Sipehri.According to Sipehri, religion and faith are a spiritual tool that can satisfy a person’s moral needs. It cannot be imposed or imposed on anyone by force. Faith should not come from outside, but from the person himself, from his moral and spiritual needs, otherwise it will not turn into a means of improving a person, or ennoblement of him, but as a means restricting human freedom.


Author(s):  
Raymond Nonnatus Osei ◽  
Husein Inusah

In this paper, we critically examine the scriptural images of heaven as captured in the Abrahamic religions from the existentialist perspective. The three dominant Abrahamic religions: Judaism, Christianity and Islam opine that there is life beyond this earthly existence for all human beings and that God (their object of worship) has prepared a special place of eternal happiness for those who obey His commands on earth. This place is frequently referred to as the Kingdom of God, Heaven or Paradise. We argue that the above construct of heaven throws up a lot of problems, especially from the existentialist perspective. Some of these problems include the fact that these constructs of heaven eliminate all the challenges that stimulate human existentiality, throw into oblivion the scourging evils of boredom arising from the eternal passivity of existence in heaven and fail to lay down exactly the political structure and the legal status of the earthlings in heaven since a Kingdom presupposes a feudalist structure where there are kings, lords and serfs. We conclude by showing that the scriptures‘ constructs of heaven appear self-contradictory and fail to strike a chord with the contemporary image of the ideal society when perused from the existentialist perspective and should, therefore, be discarded.


Author(s):  
I. O. Leushin ◽  
A. N. Grachev ◽  
L. I. Leushina ◽  
A. I. Markov

The production of single casting molds and cores is still relevant and will not lose its practical significance in the foreseeable future. In the vast majority of cases, the technology for the production of single molds and cores involves working with mixtures containing water. In this regard, the role of moisture in the composition of molding and core mixtures is difficult to overestimate. Among its main functions is to impart plasticity, fluidity, formability, and survivability to the material when it is loaded into the working cavity of the technological tooling. Water takes part in almost all processes of a physical and chemical nature occurring in foundry molds and cores, both at the stages of their manufacture and during application. However, to ensure the necessary characteristics of the casting mold or core and further casting quality, the water content in the composition of the mold or core should change at various stages of the manufacturing process. For this reason, manufacturers are faced with a number of issues related not so much to determining the optimal quantitative range of water content in the material of the mold or core, but to retention mechanisms and methods for removing water and the choice of methods for their practical implementation to increase the controllability of the process. This problem is the focus of attention in this article.


1985 ◽  
Vol 6 (2) ◽  
pp. 52-58 ◽  
Author(s):  
Susan T. Bagley

AbstractThe genus Klebsiella is seemingly ubiquitous in terms of its habitat associations. Klebsiella is a common opportunistic pathogen for humans and other animals, as well as being resident or transient flora (particularly in the gastrointestinal tract). Other habitats include sewage, drinking water, soils, surface waters, industrial effluents, and vegetation. Until recently, almost all these Klebsiella have been identified as one species, ie, K. pneumoniae. However, phenotypic and genotypic studies have shown that “K. pneumoniae” actually consists of at least four species, all with distinct characteristics and habitats. General habitat associations of Klebsiella species are as follows: K. pneumoniae—humans, animals, sewage, and polluted waters and soils; K. oxytoca—frequent association with most habitats; K. terrigena— unpolluted surface waters and soils, drinking water, and vegetation; K. planticola—sewage, polluted surface waters, soils, and vegetation; and K. ozaenae/K. rhinoscleromatis—infrequently detected (primarily with humans).


Author(s):  
B. K. Kirchoff ◽  
L.F. Allard ◽  
W.C. Bigelow

In attempting to use the SEM to investigate the transition from the vegetative to the floral state in oat (Avena sativa L.) it was discovered that the procedures of fixation and critical point drying (CPD), and fresh tissue examination of the specimens gave unsatisfactory results. In most cases, by using these techniques, cells of the tissue were collapsed or otherwise visibly distorted. Figure 1 shows the results of fixation with 4.5% formaldehyde-gluteraldehyde followed by CPD. Almost all cellular detail has been obscured by the resulting shrinkage distortions. The larger cracks seen on the left of the picture may be due to dissection damage, rather than CPD. The results of observation of fresh tissue are seen in Fig. 2. Although there is a substantial improvement over CPD, some cell collapse still occurs.Due to these difficulties, it was decided to experiment with cold stage techniques. The specimens to be observed were dissected out and attached to the sample stub using a carbon based conductive paint in acetone.


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