scholarly journals Household and Small Business Across the Disciplines

2000 ◽  
pp. 526-541
Author(s):  
Nicoletta Stame

Households, which are seen as income pooling units (Wallerstein, Martin, Dickinson 1982), play a crucial role in the world-system analysis. Individuals enjoy income that accrues to their households, a unit embedded in a network of different social relationships among people, kin or not kin, living under the same roof or sharing some important living function. Thus, social relations are seen as ways of obtaining different types of income (wages, rent, pro?t, social exchange, gifts) and ways of ensuring different welfare services.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Amany Abdellatif Osman

Purpose This paper aims to analyze the Egyptian revolution as an anti-systemic movement. It illustrates how Egypt’s position in the world-economy has affected its political economy orientation and led to the marginalization of critical masses, who launched the revolution. Design/methodology/approach The paper follows Wallerstein’s world-system analysis focusing on the anti-systemic movement concept. The paper analyzes the Egyptian case based on Annales school’s longue durée concept, which is a perspective to study developments of social relations historically. Findings The Egyptian revolution was not only against the autocratic regime but also against the power structure resulting from the neoliberal economic policies, introduced as a response to the capitalism crisis. It represented the voice of the forgotten. The revolution was one of the anti-systemic movements resisting the manifestations of the capitalist world-economy. Originality/value This paper aims at proving that the Egyptian revolution was an anti-systemic movement; which will continue to spread as a rejection to the world-system and to aspire a more democratic and egalitarian world. The current COVID-19 pandemic is exacerbating the crisis of the world-system.


2011 ◽  
Vol 42 (2) ◽  
pp. 65-70 ◽  
Author(s):  
Leszek Koczanowicz

The Dialogical concept of consciousness in L.S. Vygotsky and G.H. Mead and its relevance for contemporary discussions on consciousness In my paper I show the relevance of cultural-activity theory for solving the puzzles of the concept of consciousness which encounter contemporary philosophy. I reconstruct the main categories of cultural-activity theory as developed by M.M. Bakhtin, L.S. Vygotsky, G.H. Mead, and J. Dewey. For the concept of consciousness the most important thing is that the phenomenon of human consciousness is consider to be an effect of intersection of language, social relations, and activity. Therefore consciousness cannot be reduced to merely sensual experience but it has to be treated as a complex process in which experience is converted into language expressions which in turn are used for establishing interpersonal relationships. Consciousness thus can be accounted for by its reference to objectivity of social relationships rather than to the world of physical or biological phenomena.


2021 ◽  
Vol 16 (1) ◽  
pp. 73-86
Author(s):  
V.E. BAGDASARYAN ◽  
◽  

The purpose of the article is to present an analysis of modern global political processes characterized by the unipolarity of the destruction of the former world system. The current situation of political transit is assessed as a failure of technologies of controlled chaos and transition to a state of turbulence. The basic approach of the research was the methodology of world-systems analysis. The article provides arguments that substantiate the systemic nature of the crisis of the World Center, the problematic nature of the restoration of the unipolar system of the world order. Four scenario perspectives of further development of the world political process are considered: 1. restoration of the leadership legitimacy of the World Center; 2. change of the core of the world system; 3. transition of a state of chaos to a global catastrophe; 4. the establishment of a system of a multilateral world of civilizations. It is indicated that the West-centered world-system has paradoxically diverged at some stage from the values of the Western civilization itself. And it is obvious that the transition to a multilateral world should be linked to the basic civilizational values of the world-systems, their differences from the values of other communities. As a result, practical recommendations are presented for the activity steps of building a system of multilateral world order as a desirable prospect for overcoming the state of turbulence and preventing a new geopolitical hegemony.


2018 ◽  
Vol 41 ◽  
pp. 04032 ◽  
Author(s):  
Natalya Osokina

The aim of the research is to develop the conceptual foundations of the strategy of socio-economic development for mining region (on the example of Kuzbass) under the conditions of the fourth systemic cycle of capitalist accumulation. The relevance of the issue is determined by the need to eliminate the growing lag of Russia behind the world economy leaders, which is impossible without a new vision of the role of resourceproducing regions in the national economic system. Integration of Russia into the capitalist world-system on the basis of the Washington Consensus has formed in it a raw-materials export model in which its natural resources serve the accelerated economic growth of the competing countries. The accumulation of individual capitals dominates the social capital accumulation, which leads to a reduction in Russia's share in world GDP and population. This article presents the conceptual foundations of the Kuzbass development strategy in accordance with the new conditions for the Russian economy performance in the fourth systemic cycle of capitalist accumulation.


2006 ◽  
Vol 39 (2) ◽  
pp. 135-152 ◽  
Author(s):  
David Lane

While theories of global capitalism have added a new dimension to our understanding of the dynamics of the modern world, a ‘globalisation’ approach to the transformation of the state socialist societies is relatively underdeveloped. This paper studies the role of international and global factors under state socialism and the world system in the pre-1989 period. The paper considers traditional Marxist approaches to the transition to capitalism and criticises the model of state capitalism as well as the world system approach. In contrast, social actors (the ‘acquisition’ and ‘administrative’ social strata and the global political elite)are identified as playing a major role in the fall of state socialism, and were a nascent capitalist class. The transformation of state socialism, it is contended, had the character of a revolution rather than a shift between different types of capitalism.


Author(s):  
Vsevolod V. Shimov

The article examines the features of the evolution of the civilisational approach in Russia. The historical stages of the formation of the civilisational approach in Russian political thought, starting from the pre-revolutionary times and ending with the post-Soviet period, are considered. The works of N. Danilevsky, L. Gumilyov, A. Dugin, V. Tsymbursky are analysed. It is concluded that the civilisational approach in Russia was especially in demand due to the specific nature of Russia’s relations with the Western world and within the discussion about Russia’s belonging to European civilisation. In the perspective of the world-system analysis, the development of the civilisational paradigm in Russia was due to its being on the semi-periphery of the capitalist world-system. It has always complicated relations with the Western countries belonging the world-systemic core. The findings can be used within the study of the processes of formation of national and sociocultural identity in the post-Soviet space, as well as in teaching disciplines of the socio-humanitarian block (political science, history of political doctrines).


2002 ◽  
pp. 150-212 ◽  
Author(s):  
Elson E. Boles

Sympathetic critics of world-system analysis contend that its systemic level of abstraction results in one-sided generalizations of systemic change. Unequal exchange theory and commodity chain analysis similarly reduce distinct and historical forms of labor and their interrelationships to common functional and ahistorical essences. This paper applies an incorporated comparisons method to give historical content to an understanding of unequal exchange and global inequality through a study of the Japan–US silk network’s formation and change during the mid 1880–1890s. Analysis of unequal exchange processes requires, in this case, an examination of the mutual integration and transformation of distinct labor and value forms —peasant sericulture, ?lature wage-labor, and industrial silk factory wage-labor—and the infundibular market forces they structured. These relations were decisively conditioned by new landlordism and debt-peonage, class-patriarchy, state mediations, migration, and by peasant and worker struggles against deteriorating conditions. Indeed, the transitional nature of the silk network’s formation, which concluded the Tokugawa system and decisively contributed to Japan’s emergence as a nation-state of the capitalist world-economy, was signi?ed by the very last millenarian and quasi-modern peasant uprising in 1884 among indebted sericulturists, the very ?rst recorded factory strikes in 1885–86, by women raw silk reelers in K?fu, and by strikes among unionizing workers in patriarchal and mechanized silk factories in Paterson, New Jersey, 1885–86 (Boles 1996, 1998). The “local” conditions of each con?ict were molded by the interdependence of those conditions that constituted a formative part of the world-system and its development. In the face of struggles and intensifying world-market competition, Japanese and US manufacturers took opposite spatial strategies of regional expansion to overcome the structural constraints of existing labor forms and relations. Analysis of the silk network permits the interconnections among seemingly disparate events and forms of collective protest within historical networks to be understood, revealing the world-historical dimensions of local developments and, conversely, the local faces of global inequality.


2019 ◽  
Vol 17 (1) ◽  
pp. 76-88
Author(s):  
V. V. Tsygankov

The study examines revolutionary waves – the process of spreading protest activity from one society to another. The author reveals the specifics and analyzes the nature of relations within the “red wave” in post-war Asia in the 40s – 70s of the twentieth century. The paper explains the structural, ideological and organizational relationship between these revolutions (uprising, partisan wars) using the world system analysis, demographic and structural theory, the theory of military revolutions, and the neo-Marxist model of B. Moore. These approaches helped to explain the authoritarian, dirigiste an egalitarian Asian “wave”, and also highlighted two ideologically and organizationally separate “waves”.


Author(s):  
Mercedes González de la Rocha

Based on longitudinal ethnographic research in Guadalajara, Mexico, from the 1980s to present, I argue that there has been a significant change in the availability of mutual help or support networks for the economically disadvantaged. As time and income have become increasingly scarce, people who used to find support in reciprocal social relationships now find that support-givers are in no position to provide assistance for free. Now, people experiencing scarcity find that they must pay for help formerly available through social relations. In other words, care within the family, in contexts of urban poverty, is becoming a commodity. A paradox arises for those who have fewer resources: they are excluded by the market economy, and by resorting to mercantilist values to survive, they are violating moral principles and norms that exclude them even more from social exchange.


2020 ◽  
Vol 3 ◽  
pp. 18-29
Author(s):  
Valery Nekhamkin ◽  

Introduction The article is focused on theoretical and methodological analysis of a number of social dynamics models that appeared on the basis of non-classical science. They are “challenge — response”, self-organization, a cycle of phase transitions “birth — life — death”, and “zone model”. The author reveals heuristic potential of each model, its strengths and weaknesses in the methodological aspect. The aim of the study is to consider the models of social dynamics that appeared on the basis of non-classical science in social cognition, identify their methodological foundations; compare these theoretical constructs with each other, and to improve these structures in theoretical and methodological aspects. Methods The following general scientific methods were used in the study: modeling, structural-functional, systemic and comparative analysis. The scientific novelty of the study. The author traces evolution of how the models under consideration have been forming in the framework of social cognition, and points out the epistemological foundations of their occurrence. In the “challenge-response” model, the author identifies its basic ideas and classifies the sources that generate historical “challenges” and the entities that form “answers” to them. The author specifies that the model of self-organization appeared long before the 20th century, but only thanks to the systematic approach and synergetics it acquires the necessary theoretical level. The author also points out positive aspects and limitations of the self-organization model in relation to social cognition. The author specifies the full structure of the “zone model” in social cognition, which includes the following elements: the center, the middle part, the intermediate space, and the periphery. Modifications of this model are shown in the framework of the world-system approach and other social theories. Results. The study demonstrates that in relation to each model, empirical material was first accumulated, and only then it was theoretically generalized on the basis of non-classical science. It is shown that the main merit of the world-system analysis is creating a “zone” model of social dynamics. The author recognizes that the zone model to the maximum extent includes other theoretical constructions: “challenge - answer”, self-organization, the cycle of phase transitions “birth - life - death”. It is assumed that in the future, theoretical approaches in the humanities are more likely to include new methodological tools. Conclusions. The author reveals continuity of intellectual instruments among various non-classical models of social dynamics, shows separate stages of the models evolution. It is stated that in the framework of the non-classical methodology of social cognition, there is a place for the approaches generated by classical science (for example, the assumption of linearity as a way of developing society).


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