scholarly journals N. A. Berdyaev’te Kötülük Problemi ve Teodise

2021 ◽  
Vol 5 (23) ◽  
pp. 273-283
Author(s):  
Nesrin Atasoy
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Max Weber ◽  
Early Age ◽  
Grand Inquisitor ◽  
Satisfactory Answer ◽  
The Catholic Church

Max Weber argues that the metaphysical conception of God creates "an ineradicable demand for theodicy." Similarly, Augustine asked, "What is the source of evil?" He writes that the question worried him from an early age, that it was the problem that wore him down and dragged him into the community of heretics. Augustine returns to the Catholic Church only when he has a satisfactory answer to this, in Christian Platonic terms. The suffering of Augustine's experience and Weber's insight intersect in Berdiaev's thought. Berdiaev, like Augustine, is deeply concerned with the emergence of evil and, like Weber, believes that a Christian theist position should address the issue of evil and suffering. Berdyaev calls this task “the defense of God”. In this study, Berdyaev's views on God, the source of evil, and God's Defense are discussed. Keywords: Theodicy, God, Ungrund, Freedom, Jesus Christ, Grand Inquisitor, Dostoevsky, Berdyaev

KOŚCIÓŁ KATOLICKI WOBEC ZAGADNIENIA MAŁŻEŃSTW MIESZANYCH RELIGIJNIE W KONTEKŚCIE MIGRACJI

2018 ◽  
Vol 17 (1) ◽  
pp. 37-45
Author(s):  
Piotr Wojnicz
Keyword(s):  
Jesus Christ ◽  
Subject Matter ◽  
Catholic Church ◽  
Canon Law ◽  
International Level ◽  
Holy Trinity ◽  
Mixed Marriages ◽  
The Church ◽  
The Catholic Church

The increase in migration at the international level also increases the number of religiouslymixed marriages. The Catholic Church advises against entering into such marriages because thisissue refers to the laws of God and the question of preserving faith. The Catholic Church approvesof mixed marriages in terms of nationality or race because belonging to the Church is primarilydetermined by faith in Jesus Christ and baptism in the name of the Holy Trinity. Independentlyof canon law, progressive social secularization is noticeable on that subject matter.

Beyond the Catholic Church

2020 ◽  
pp. 170-194
Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps
Keyword(s):  
Sexual Abuse ◽  
North America ◽  
Jesus Christ ◽  
Catholic Church ◽  
Orthodox Judaism ◽  
Latter Day Saints ◽  
Religious Groups ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).

scholarly journals PAROKI BERAKAR LINGKUNGAN: MUPAS II DALAM PERSPEKTIF KONSILI DAN PASCAKONSILI VATIKAN II

2020 ◽  
Vol 20 (2) ◽  
pp. 1-27
Author(s):  
Petrus Canisius Edi Laksito
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Second Vatican Council ◽  
Basic Direction ◽  
Subsequent Period ◽  
Important Policy ◽  
Vatican Council ◽  
Strategic Policy ◽  
The Voice ◽  
The Catholic Church

The Second Pastoral Consultation of the Diocese of Surabaya held on October 18th-20th 2019 declared the Pastoral Strategic Policy of the Diocese of Surabaya for 2020-2030, formulated in these words: “In the spirit of the Basic Direction, the Catholic Church of the Diocese of Surabaya matures lingkungan rooted parishes present in the middle of the society”. This article wants to know in what matters and how strong this Diocese of Surabaya’s Pastoral Strategic Policy is connected to the voices of the pastors of the universal Church, especially those echoed in the doctrine of the Second Vatican Council (1962-1965) and that of the subsequent period. It is hoped that such reflection brought a clearer vision and understanding regarding such an important policy, granted that it will lead the faithful people of the Catholic Church of the Diocese of Surabaya in their pilgrimage to God in this world for the next 10 years. By knowing its connectedness with the voices of the pastors of the universal Church, it is expected that the faithful people of the Diocese of Surabaya would be more aware of the voice of Jesus Christ, the Good Pastor, who himself leads his flock to the green pastures of love shared in faith and hope with peoples they enconter.

scholarly journals EM BUSCA DA “DRACMA PERDIDA” O CINEMA ENTRE A IMAGEM DE DEUS E A DO DITADOR

2003 ◽  
Vol 38 (1) ◽  
Author(s):  
Cláudio Aguiar Almeida
Keyword(s):  
20Th Century ◽  
Old Testament ◽  
Jesus Christ ◽  
Catholic Church ◽  
Image Of God ◽  
The Political ◽  
Image Reproduction ◽  
The Image Of God ◽  
The Catholic Church

Proibidas pelo Antigo Testamento, a produção e a veneração de imagens se converteram em tema de amplo debate entre os cristãos para quem a encarnação de Jesus Cristo como um homem visível tornava possível, pelo menos em tese, a reprodução da imagem de Deus. Este artigo analisa esse debate, que coloca dados fundamentais à compreensão das reações da Igreja Católica ao cinema e a outros meios técnicos de reprodução de imagens que, no século XX, foram utilizados na propagação de “religiões políticas” como o fascismo e o nazismo. Searching for the lost dracma: cinema between the image of god and the dictator Abstract The production and veneration of images was forbidden by the Old Testament and became an important theme of discussion among Christians, for whom the incarnation of Jesus Christ as a visible man had made the reproduction of the God’s image possible, at least in theory. This article analyses this debate, which brings fundamental data to the understanding of the Catholic Church reactions to the cinema and to other technical media of image reproduction. These media were used for the propagation of the “political religions” such as the fascism and the nazism in the 20th century.

scholarly journals Zur Motivierung der Ekklesionyme im Bistum Kielce

2019 ◽  
Vol 37 ◽  
pp. 83-100
Author(s):  
Piotr A. Owsiński
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Holy Ghost ◽  
Holy Trinity ◽  
Spiritual World ◽  
The People ◽  
The Catholic Church

On the motivation of ecclesionyms in the diocese of KielceThe article presents the results of the analysis of the names for churches in the diocese of Kielce. The examples are sorted because of that, they refer to: the Holy Trinity, Jesus Christ, the Holy Ghost, the Holy Family, the Mother of God and the Saints of the Catholic Church. The studies show that the names of the Saints are the most popular names of churches in the chosen area. The second group of the ecclesionyms, which enjoy increasing popularity, are the names referring to the Mother of God. The rest of the names seem to be rather rare.The ecclesionyms can be treated as the mirror in which the people see the tendencies of their faith. It is also possible to maintain that the names of the churches are kind a way to interpret the religiosity and spiritual world of the society.

Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan

2021 ◽  
Vol 1 (1) ◽  
pp. 9-21
Author(s):  
Amadi Amadi
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Qualitative Approach ◽  
Basic Meaning ◽  
The Village ◽  
The Relationship ◽  
Depth Interviews ◽  
The Church ◽  
Research Analysis ◽  
The Catholic Church

This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn Dayak people in Nangka Village is a ceremony that allows a newborn to gain safety. According to Kanayat Dayak belief in Nangka Village by carrying out the batalah ceremony, all bad things in the baby's body are removed thanks to the prayers delivered by the panyangahatn priest to Jubata or God, and by carrying out this batalah ceremony the existence of a baby will be recognized in society. Second, the meaning of the batalah tradition is almost the same as the tradition of the baptismal ceremony in the Catholic Church, which focuses on the appreciation of union with Jesus Christ which leads to holiness and salvation. Third, the relationship between the basaru 'sumangat ceremony in the context of the Batalah Dayak Kanayatn tradition with the sacrament ceremony of baptism in the Catholic Church is the path of holiness to salvation and the initiation of salvation. The path of holiness to salvation means that the holiness received through baptism or through the bat ceremony brings a person to salvation. Whereas the initiation of salvation is intended as a process that initiates a person into belonging to those who have safety. Both as members of the community (in babies who are questioned) and as members of the Church (in people who are baptized).

Pope Paul III and the American Indians

1937 ◽  
Vol 30 (2) ◽  
pp. 65-102 ◽  
Author(s):  
Lewis Hanke
Keyword(s):  
Seventeenth Century ◽  
American Indians ◽  
Jesus Christ ◽  
Catholic Church ◽  
New World ◽  
Spanish Conquest ◽  
Catholic Faith ◽  
Remote Islands ◽  
The Catholic Church

When Alexander VI promulgated the bull Inter caetera on May 4, 1493 granting Spain a large part of the new world, there seems to have been no doubt that the natives who dwelt in the ‘very remote islands and mainlands’ would be willing and able to accept the teachings of the Catholic church. For Alexander had been informed that in those far off lands werevery many peoples living in peace and, as reported, going unclothed, and not eating flesh. Moreover, … these very peoples … believe in one God the Creator in heaven, and seem sufficiently disposed to embrace the Catholic faith and be trained in good morals. And it is hoped that, were they instructed, the name of the Savior, our Lord Jesus Christ, would easily be introduced into the said countries and islands.These optimistic predictions were not fulfilled and, as the Spanish conquest of the Americas proceeded to reveal the existence of millions of natives, the action of the papacy in the conversion and protection of these masses of Indians became an important matter, for as that studious seventeenth century jurist, Antonio de Leon Pinelo, declared:Inasmuch as the Indies were conceded to the kings of Castile principally in order to favor and convert the Indians, no harm must come of this concession.

Introduction

2014 ◽  
Author(s):  
John L. Allen
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Catholic Church ◽  
Son Of God ◽  
The Holy Spirit ◽  
The Temple ◽  
The Church ◽  
The Catholic Church

The Catholic Church makes some pretty exalted claims for itself. Over the centuries, the Church has described itself variously as the “Mystical Body” of Jesus Christ, the “Spotless Bride” of the Son of God, and the “Temple of the Holy Spirit,” the only path to...

The cult of the Virgin Mary in Catholicism

1996 ◽  
pp. 52-56
Author(s):  
L. Kalinina
Keyword(s):  
Jesus Christ ◽  
Catholic Church ◽  
Virgin Mary ◽  
Son Of God ◽  
Central Places ◽  
Cult Of The Virgin ◽  
The Catholic Church

One of the central places in the cult of the Catholic Church is the virgin Mary, the Virgin. She is revered as a woman who gave life to the son of God Jesus Christ and brought him up.

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