scholarly journals Global Self-Sufficiency Network-A Collaborative Approach for Addressing Post-COVID-19 Challenges

2020 ◽  
Vol 10 (3) ◽  
pp. 1
Author(s):  
Mohamed Buheji ◽  
Ana Vovk Korže ◽  
Sajeda Eidan ◽  
Talal Abdulkareem ◽  
Nikolay Perepelkin ◽  
...  

COVID-19 raised lots of issues relevant to the status, the readiness and the capacity of the self-sufficiency of the different communities and countries during conditions of lockdown and requirements for social distancing, during the first four months of the pandemic.An international multidiscipline scholars discussion on zoom, a multi-media conferencing app, is categorised according to the subjects of the self-sufficiency practices that are reflections of the specific attitudes and behaviours that shape the social demands during the COVID-19 pandemic. The scholars discuss the requirements of re-building the self-sufficiency social beliefs which the capital economy destroyed. Based on the methodology of discussion from the different background scholar, the challenges and then the outcome of self-sufficiency projects are defined.

Author(s):  
Mark Davis ◽  
Davina Lohm

Contagion is an age-old method of signifying infectious diseases like influenza and is a rich metaphor with strong biopolitical connotations for understandings of social distance, that is, the self as distinct from the other in the sense of space and identity. Contagion is therefore an important metaphor for the social distancing approaches recommended by experts during a pandemic, as was the case in 2009. This chapter, therefore, examines how research participants enacted social distancing as a method for reducing risk. It reflects on how these narratives reflected the meanings of contagion linked with distance, in particular, the notion that threat emerges elsewhere and in the figure of the other.


2021 ◽  
Vol 14 (1) ◽  
pp. 175-186
Author(s):  
Markus Wernli ◽  
Britta Boyer

This position paper seeks to address the operational logic that created the conditions for the pandemic to take hold. Grasping the crisis as an opportunity for an anthropological inquiry across disciplines, this exploration firmly anchors design inside the social commitment required by breathing bodies and life-enabling atmospheres. By infusing the self-understanding of design with experiences and conceptions from Eastern and Western ‘breathwork’ practices the adaptation strategy in uncertainty shifts from perpetuating the status quo towards the creative reinterpretation of internal priorities. It also changes the nature of our projects, from making to enacting, from preprogrammed solutions to earthly engagement, from interfacing with inert matter to caring for living matters. Taking our universally shared breath as the resounding call for action, ‘breathful’ design is about the never-finished, perpetually opening task of persisting through bodily vigilance, diligence, and self-critical forsight for ‘knowing what to do when no one knows what to do’.


Author(s):  
B Shayak ◽  
Richard H Rand

ABSTRACTIn this work we use mathematical modeling to describe a possible route to the end of COVID-19, which does not feature either vaccination or herd immunity. We call this route self-burnout. We consider a region with (a) no influx of corona cases from the outside, (b) extensive social distancing, though not necessarily a full lockdown, and (c) high testing capacity relative to the actual number of new cases per day. These conditions can make it possible for the region to initiate the endgame phase of epidemic management, wherein the disease is slowly made to burn itself out through a combination of social distancing, sanitization, contact tracing and preventive testing. The dynamics of the case trajectories in this regime are governed by a single-variable first order linear delay differential equation, whose stability criterion can be obtained analytically. Basis this criterion, we conclude that the social mobility restrictions should be such as to ensure that on the average, one person interacts closely (from the transmission viewpoint) with at most one other person over a 4-5 day period. If the endgame can be played out for a long enough time, we claim that the Coronavirus can eventually get completely contained without affecting a significant fraction of the region’s population. We present estimates of the duration for which the epidemic is expected to last, finding an interval of approximately 5-15 weeks after the self-burnout phase is initiated. South Korea, Austria, Australia, New Zealand and the states of Goa, Kerala and Odisha in India appear to be well on the way towards containing COVID by this method.


Author(s):  
John Frow

Legal personhood is distinct from and dependent on ordinary understandings of what it means to be a human person. Yet not every human being is a person (slaves are not, for example), and there are some non-human entities (such as corporations) which are. The legal category of the person is thus at once continuous and discontinuous with that of the natural person, designating a subject of rights and duties along a spectrum from full to very partial personhood. Moreover, the mode of being of natural persons is by no means self-evident, because the status of the “natural” person is itself constituted by a juridical demarcation of the boundaries of embodied human being and by distinct institutional and practical conditions of constitution, and natural persons are not necessarily coextensive with their bodies. While Western models of personhood are based on the coherence and continuity of the self as rational or ethical substance, quite different ways of understanding personhood are found in other cultures, where persons may be taken to be the sum of their social relations or of the exchange of substances between their bodies and the rest of the social and material world. Similarly, in most cultures persons are constituted by their relation to the generations of the dead from whom they inherit, to the gods, and to the unborn descendants to whom property and some of the components of kinship (a name, a status, a genetic inheritance) are to be passed on.


2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.


1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


1999 ◽  
pp. 95
Author(s):  
Editorial board Of the Journal

In the 10th issue of the Bulletin “Ukrainian Religious Studies” in the rubric “Scientific Reports and Announcements” there are in particular the following papers: “Religious Studies and Theology” by A.Kolodny, “Activity of the Orthodox Mission in Ukraine on the Turning Point of the XIX-XXth Centuries” by G.Nadtoka, “Religion in the Spiritual Heritage of V.Lypinsky” by L.Kondratyk, “Church as a Factor of the Self-identification of the Nation in the Cultural and Civilization Environment” by O.Nedavnya, “The Problems of Development of The Social Teaching of the Catholicism” by V.Sergyiko, “The God-Thunder Perun in the Pagan World-outlook of the Ancient Rus’” by N.Fatyushyna and other papers


Author(s):  
Yaroslav Skoromnyy ◽  

The article reveals the conceptual foundations of the social responsibility of the court as an important prerequisite for the legal responsibility of a judge. It has been established that the problem of court and judge liability is regulated by the following international and Ukrainian documents, such as: 1) European Charter on the Law «On the Status of Judges» adopted by the Council of Europe; 2) The Law of Ukraine «On the Judicial System and the Status of Judges»; 3) the Constitution of Ukraine; 4) The Code of Judicial Ethics, approved by the Decision of the XI (regular) Congress of Judges of Ukraine; 5) Recommendation CM/Rec (2010) 12 of the Cabinet of Ministers of the Council of Europe to member states regarding judges: independence, efficiency and responsibilities; 6) Bangalore Principles of Judicial Conduct. The results of a survey conducted by the Democratic Initiatives Foundation and the Razumkov Center, the Council of Judges of Ukraine and the Center for Judicial Studios with the support of the Swiss Agency for Development and Cooperation based on the «Monitoring of the State of Independence of Judges in Ukraine – 2012» as part of the study of the level of trust in the modern system were considered and analyzed, justice, judges and courts. It is determined that a judge has both a legal and a moral duty to impartially, independently, in a timely manner and comprehensively consider court cases and make fair judicial decisions, administering justice on the basis of legislative norms. Based on the study of the practice of litigation, it has been proven that judges must skillfully operate with various instruments of protection from public influence. It has been established that in order to ensure the protection of judges from the public, it is necessary to create special units that will function as part of judicial self-government bodies. It was proposed that the Council of Judges of Ukraine, which acts as the highest body of judicial self- government in our state (in Ukraine), legislate the provision on ensuring the protection of the procedural independence of judges.


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