Implicit Meaning of Chinese Vocabulary on Colors in Five Elements Elucidating Socio-Cultural Context

2019 ◽  
Vol 11 (5) ◽  
pp. 222
Author(s):  
Kritsadee Songkhai
Keyword(s):  
Cultural Context ◽  
Chinese Culture ◽  
Chinese Language ◽  
Chinese People ◽  
Chinese Opera ◽  
New Words ◽  
The World ◽  
Five Elements ◽  
Over Time ◽  
Culture And Language

The Chinese words on colors do not only indicate types of colors, but also implicit the elucidating socio-cultural context. Colors in the Chinese language represent good and bad terms. For example, the makeup color of the Chinese opera show assigns the character wearing red makeup as a symbol of loyalty, justice, power, wealth, or high rank. Red contains most of the excellent and positive definition. On the other hand, the character wearing white means a person who is dangerous, cunning, and dishonest. These are some examples of how Chinese people use colors to represent meaning. Moreover, Chinese vocabularies are also communicated through alphabets and created to new words that hide beliefs and culture of the use of color as well.This research aims to study the “Implicit Meaning of Chinese Vocabulary on Colors in Five Elements Elucidating Socio-cultural Context.” China is a fascinating country in culture and language. Besides, Chinese is a language used by many people as the top three in the world. This research studies 5 Chinese color words, which are red, black, white, green, and yellow. The methodology is to analyze words through the example vocabularies by describing and collecting from books, journals, and articles. For an instant, Red in Chinese culture is the color of fortune. Therefore, red words are used to create new words that relate to prosperity, such as 开门红(kāi mén hóng)means opening to welcome good things or 红红火火(hóng hóng huǒ huǒ)which is a wish for prosperity and, often used for business. As a result, it can be seen that the study of Chinese color terms is not only about colors, but these words also link to beliefs and cultures over time until many new words are created. It is the use of color words mixed into new vocabulary to reflect the ideas, beliefs, and cultures. We can study Chinese culture through color vocabulary very well.

“Head” Related Phrases In Chinese Language And Their Semantics

2020 ◽  
Vol 2 (08) ◽  
pp. 621-630
Author(s):  
Tair Akimov
Keyword(s):  
Comparative Analysis ◽  
Young People ◽  
Chinese Culture ◽  
Chinese Language ◽  
Semantic Structure ◽  
Chinese People ◽  
Chinese Nation ◽  
Chinese Studies ◽  
Inner World ◽  
Practical Life

Everyone knows that phraseological units are the most popular genre of oral folk art, which was formed as a result of life observations of the ancestors. Learning and analyzing Chinese phraseology allow us to better understand the inner world of the Chinese nation. This article reveals and semantically analyzes aspects of the word “head” that are closely related to Chinese culture. The worldview, deep logical thoughts, feelings, superstitions, lifestyle and environment of the Chinese people are described in phraseological expressions in a concise and clear form. This article discusses the semantics and features of Chinese-language phraseological phrases associated with the word “head”. Chinese-language phrases associated with “head” express meanings such as wisdom and ignorance, process of thinking, cunning,sagacity, and planning. Phraseological units in Chinese linguistics are closely related to practical life and determine such features as philosophical and ideological thinking, logical observation. Taking into account the above, the article provides a comparative analysis of phraseological units related to “head” in Chinese and Uzbek languages. The figurative meanings of the word “head” are being revealed, semantic connections and semantic structure of phrases in the sentence are in the process of learning. Chinese phraseological expressions are poorly studied in Uzbek-Chinese studies. We hope that this work will provide practical assistance to our young people who are learning Chinese.

scholarly journals Language Means for Shaping the Media Image of China in Russian Internet Texts (Case Study of Blogs about the Chinese Opera)

2021 ◽  
Author(s):  
Юйси Му
Keyword(s):  
Cultural Context ◽  
The Internet ◽  
Important Place ◽  
Media Image ◽  
Chinese Opera ◽  
Cultural Phenomenon ◽  
The World ◽  
Audience Responses ◽  
The Media

The article presents the study of the media image of China in the Russian Internet texts. The purpose of the study is to identify the language means of shaping the media image of China in blogs about Chinese opera. The material involves some of the topical blogs published on the Internet version of «Live Journal» and the «Magazeta». In those materials, the media image of China is partially formed by various aspects of Chinese opera as a cultural phenomenon: it is the cultural context in which Chinese opera exists; features of diverse opera genres; images of performers; audience responses; assessments and feelings of bloggers. The possibilities of expression of different kinds of language means are revealed, so is the authors’ perception of this type of art. It is concluded that the media image created in blogs about Chinese opera by various language means represents China as a country with a long history and unique culture. Chinese opera not only occupies an important place in the world art, but also vividly and meaningfully reflects the mystery of China.

Chinese Culture and Internet E-Commerce

2011 ◽  
pp. 267-288
Author(s):  
Jeffrey Hsu
Keyword(s):  
Hong Kong ◽  
Web Sites ◽  
Chinese Culture ◽  
World Wide ◽  
Chinese Language ◽  
The United States ◽  
The Internet ◽  
Cultural Aspects ◽  
The World ◽  
Practical Guidelines

The potential for the Internet and e-commerce in China and Chinese-speaking nations (including Hong Kong, Taiwan and Singapore) is huge. Many experts believe that China will have the second largest population of web surfers, after the United States, by the year 2005 (McCarthy, 2000). Currently, the Internet population in China is doubling every six months (CNNIC, 2001). There are many issues relating to China’s cultural aspects and society, which can impact the design and content of web sites that are directed towards Chinese audiences. Some of these issues include basic differences between Chinese and American/Western cultures, family and collective orientations, religion and faith, color, symbolism, ordering and risk/uncertainty. Attention is given to the differences between the cultures of China, Hong Kong, Taiwan, and Singapore, as well as addressing issues brought up by related theories and frameworks. A discussion of important considerations that relate to using Chinese language on the World Wide Web (WWW) is also included. Finally, insights are gained by examining web sites produced in China and Chinese-speaking countries. This chapter will focus on many of these issues and provide practical guidelines and advice for those who want to reach out to Chinese audiences, whether for e-commerce, education, or other needs.

scholarly journals Mos geometricus v. Reality: Quantity, Quality, Time and Information in Combat Simulations since the Middle Ages

2019 ◽  
Vol 7 (1) ◽  
pp. 173-202
Author(s):  
Jürg Gassmann ◽  
Samuel Gassmann
Keyword(s):  
Middle Ages ◽  
Cultural Context ◽  
Analytical Framework ◽  
Life And Death ◽  
The World ◽  
Single Combat ◽  
Over Time ◽  
Simulated Training ◽  
Key Questions ◽  
The Middle Ages

Abstract The non-lethal simulated training of lethal reality, whether it be single combat or war, was historically a question of life and death. We provide an analytical framework for evaluating historical precedents in fight simulations by focussing on two key questions: What was the philosophy guiding the conception of reality – in particular, did historical practitioners see reality as deterministic, and if not, how did they see it? And how did the simulations deal with the elements of quantity, quality, timing, and information? The analysis shows that our ancestors’ perception of the reality of fighting chan-ged over time, as their interpretations of reality for the world at large changed. Considerable intellectual effort and ingenuity were invested into attempts to understand reality and formulate corresponding realistic simulations, making these ludic artefacts reflective, sometimes iconic for, and occasionally ahead of their historical-cultural context. Seemingly irrational phenomena, such as the persistence of lethal duelling, had perfectly pragmatic elements.

scholarly journals Cultivation and Innovation: Chinese Excellent Traditional Culture and Sinicization of Marxism

2021 ◽  
Vol 8 (10) ◽  
pp. 177-182
Author(s):  
Jingkang Yu ◽  
Keyword(s):  
Cultural Context ◽  
Chinese Culture ◽  
Intrinsic Value ◽  
Traditional Culture ◽  
Marxist Theory ◽  
Chinese People ◽  
Good Opportunity ◽  
Chinese Traditional Culture ◽  
Traditional Chinese Culture

China’s excellent traditional culture has its own intrinsic value, in the process of Marxism in China, the Chinese communists will Marxist theory and this value combined, not only makes the value of China’s excellent traditional culture to the extreme, but also to their own development added new elements and vitality; Marxism was introduced into China and became Sinicized Marxism. From the perspective of culture, it mainly benefited from the cultural soil and cultural context provided by the excellent traditional Chinese culture, which enabled the Chinese people to understand and disseminate the content of Marxist theory through various forms and channels. The excellent Chinese traditional culture has made its own contribution to the development of Sinicization of Marxism, which also provides a good opportunity for inheriting and developing the excellent Chinese traditional culture.

China's Stefan Zweig

2017 ◽  
Author(s):  
Arnhilt Johanna Hoefle
Keyword(s):  
Cultural Context ◽  
Chinese Language ◽  
Success Story ◽  
Literary Value ◽  
Cultural Transfer ◽  
Bourgeois Society ◽  
Turbulent Times ◽  
The World ◽  
Stefan Zweig ◽  
Chinese Empire

How can one author be among the most bitterly rejected writers in one cultural context, while being one of the most celebrated in another? For decades, the works of the Austrian-Jewish writer Stefan Zweig (1881-1942) have been fiercely attacked by critics and scholars in Europe and North America who questioned their literary value and naïve Habsburg nostalgia. Yet in other parts of the world, such as in China, Zweig’s works have enjoyed not only continued admiration but also truly exceptional influence, popularity, and even canonical status. China’s Stefan Zweig unveils the extraordinary success story of Zweig’s novellas in China, from the first translations in the 1920s, shortly after the collapse of the Chinese Empire, through the Mao era to the contemporary People’s Republic. Extensive research in China has unearthed a wealth of hitherto unexplored Chinese-language sources which evidence that Zweig has been read in an entirely different way there. Traversing a truly global system of cultural transfer and several intermediary spaces, Zweig’s works have been selected and employed for very different literary and ideological purposes throughout turbulent times in China. Declared to be a powerful critic of bourgeois society, the Chinese way of reading Zweig reveals important new perspectives on one of the most successful and, at the same time, most misunderstood European writers of the twentieth century.

From Christian Aliens to Chinese Citizens: The National Identity of Chinese Christians in the Twentieth Century

2010 ◽  
Vol 16 (2) ◽  
pp. 145-168 ◽  
Author(s):  
Liu Yi
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Chinese Culture ◽  
Chinese People ◽  
Global Context ◽  
Chinese Christians ◽  
The World ◽  
The 1950S

Christianity used to be an alien affair in China, both culturally and politically. Since the Boxer Movement in 1900, Chinese Christians began to reflect on their own national identity. The Anti-Christian Movement in the 1920s accelerated this process, with the indigenisation movement as a key programme. It was due to the Three-Self Patriotic Movement in the 1950s that Chinese Christians finally became part of the Chinese People. This achievement was consolidated with the accommodation and reform in the 1980s: the greatest change in Christianity in twentieth-century China. In the global context, Chinese Christians not only need consider how to adapt to Chinese culture and society, but also how they will contribute to the world Christian movement.

scholarly journals The Degree of Study of Numerals by Scientists in the World

2021 ◽  
Vol 04 (04) ◽  
Author(s):  
Dr. Umida Khodzhakbarovna Mavlyanova ◽  
Keyword(s):  
Everyday Life ◽  
Verbal Memory ◽  
Chinese Culture ◽  
Chinese Language ◽  
Oral Culture ◽  
The Past ◽  
The World ◽  
The Future

Numerals are used in a variety of tasks, both in science and in everyday life. Using numbers, we record the results of calculations (twenty, forty years), determine the order between the elements of the plural (the first speaker, the millionth person to live), and express the results of the measurement of something (a mile and a half). In addition, numeric characters can be used instead of words, letters, for example, to encode text. Chinese culture is recognized as one of the oldest written cultures. Yu. M. Lotman considers writing to be one of the forms of memory. In this sense, history can be interpreted as an “additional consequence of the emergence of writing”. “While written culture is about the past, oral culture is about the future. That's why predictions, divination and predictions played a big role in it. "According to the scientist, “the world of verbal memory is full of symbols”, the material is included in the list of objects and is included in the text of ceremonies, not in the text consisting of words. In the written culture, however, the situation is different. Such a culture "seeks to see the Text created by God or Nature, to read the message expressed in it." Numbers play an important role in this "reading of the world-text" by the Chinese. According to А. Karapetyants's Great Dictionary of the Chinese Language (中文大辞典 zhōngwén dà cídiǎn 1962-1968), there are 13,296 dictionary articles beginning with numbers.

scholarly journals Konservasi Bahasa Bali pada Kegiatan Kesubakan di Desa Mambal

2021 ◽  
Vol 2 (2) ◽  
pp. 38-45
Author(s):  
Mirsa Umiyati
Keyword(s):  
Community Service ◽  
Qualitative Method ◽  
Mother Tongue ◽  
Service Program ◽  
The World ◽  
Younger Generation ◽  
Regional Languages ◽  
Local Languages ◽  
Over Time ◽  
Culture And Language

Over time, the use of regional languages ​​has changed significantly in its use. Given the ever-evolving times, changing mindsets and lifestyles that demand differences from the previous era. Currently the use of mother tongue or Indonesian and English is more desirable in its application due to the demands of an increasingly advanced era. With this phenomenon, the use of regional languages ​​is slowly becoming less attractive, especially the younger generation. To prevent this from happening, a solution is needed, namely by providing teaching or socialization in the form of conservation and revitalization of local languages. The community service program organized by Warmadewa University which aims to educate and increase the interest of the younger generation regarding the preservation of the Balinese language in cultural activities, this also has a relationship with aspects of culture and language. This activity is carried out using a descriptive qualitative method that describes real phenomena that occur in a society. The result of this dedication is that the younger generation shows an interest in fertility activities in order to continue one of the hereditary cultures that has been recognized by the world, namely Subak.

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