The Grace of Cattle in the Noble Quran: An Analytical Study

2016 ◽  
Vol 8 (4) ◽  
pp. 101
Author(s):  
Salahaldeen Mohammad AlBzour

Cattle are among the great graces that have been sent down and have been subjected for human beings and Allah has mentioned the cattle in His Noble Quran. It has been adopted in this research the analytical method that attempts to make use of statistical analysis of cattle as mentioned in the Noble Quran. Furthermore, the purposes of the current research are to bring to light the potential purposes of mentioning the cattle in the Noble Quran and to clear up how the place of revelation of the surahs could intensify the understanding of the verses. Anyway, the results come to light that cattle are not vainly mentioned in the Noble Quran and the main purpose of mentioning them is to show the benefits and lessons that human beings can get from them and then comes the rest of purposes respectively. Moreover, the results show that the place of revelation of the surahs cannot be ignored because it gives a great deal of understanding the context of the verses. Finally, the results display that it is sometimes necessary to refer to the preceding verse(s) or to the following one(s) to understand the purposes of mentioning the cattle and to understand the context of the verse.

2017 ◽  
Vol 9 (1) ◽  
pp. 117 ◽  
Author(s):  
Salahaldeen Mohammad AlBzour

The rhetorical language is one of the miraculous matters in the Holy Quran and the term ‘fruit’ iseloquently used in the Holy Quran. In this research, the analytical method has been followed that attempts to make use of statistical analysis of the word ‘fruit’ as mentioned in the Holy Quran. This research aims to draw special attention to the significances of the word ‘fruit’ in the Holy Quran and to clarify what the place of revelation of surahs, the context of verses and the addressee could add to the connotations  of the word 'fruit'. Accordingly, two responses have been adopted according to the meanings of the word ‘fruit’ to achieve the aims, first, connotations of the word ‘fruit’ as the sweet and juicy part of a plant, second, connotations of the word ‘fruit’ as useful crops and others. Anyway, the results show that the word ‘fruit’ is foremost used to indicate the reward of the people of Paradise and to indicate Allah’s ability in creating, then respectively comes the others. In addition to, with reference to the place of revelation and the addressee, the results bring to light that these things add extra information to the connotations and make the word ‘fruit’ more meaningful. Finally, the results display that the connotations of the word ‘fruit’ can sometimes be understood within the same context where the word is mentioned in and it is necessary to refer to previous contexts to grasp the connotations at other times.


2018 ◽  
Vol 10 (1) ◽  
pp. 141
Author(s):  
Salahaldeen Mohammad Al Bzour

The current research paper involves exploring the word ‘sky’ in the Holy Quran. The aims are to show the meanings of the word ‘sky’ in the Holy Quran and also to show the effect of the Quranic Surahs’ classification on the context of the verse. Thus, the analytical method has been adopted side by side with statistical analysis of the word ‘sky’ as mentioned in the surahs of the Holy Quran. The results show that the word ‘sky’ comes in four intended meanings, first, in the meaning of ‘clouds’, second, in the meaning of ‘sky’, third, in the meaning of ‘rain’, and fourth in the meaning of ‘height’. In addition, the results show that the word ‘sky’ comes in both classifications of the Quranic Surahs performing a great rhetorical role according to the place of revelation of the Quranic Surah and according to the addressee. Moreover, the results show that the context of the Quranic verse is possible to come within a group of preceding verses or following verses making one context that comes together with intended divine purposes.


Author(s):  
Suchismita Satapathy ◽  
Hemangini Waghulade ◽  
Sarita Ohol

Introduction: Prakriti (constitution) is formed at the time of union of sperm and ovum inside the womb. Predominance of Doshas (Bio-energies) at the time of fertilization determines the physical and mental characters. Ayurveda classifies human beings into three distinct types: Vata, Pitta and Kapha with multiple subtypes. According to Ayurveda physiological function of body depends upon the three Doshas and in modern science calories are needed to perform body function which is calculated by BMR. The study was designed to asses BMR with respect to Prakriti. Materials and Methods: For this present Observational and Analytical study, 60 female volunteers were selected between 18 to 30 yrs. Prakriti Pariksha was done by questionnaire and six groups were made. BMR was calculated. Results: It was observed that the P value is less than 0.0001, which is extremely significant. Discussion: By statistical analysis it was concluded that BMR is significantly different in Dwandwaja Prakriti. From the analyzed data, it is found that Kapha Vata Prakriti persons have maximum BMR and Vata Pitta Prakriti persons have minimum BMR.


2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>


Webology ◽  
2021 ◽  
Vol 18 (Special Issue 04) ◽  
pp. 303-318
Author(s):  
Dr. Sumaya Abbas Majeed Al-Rubaye

The study is based on the idea that for a good determination of the techniques adopted in pushing or withdrawing information and knowledge according to the requirements of the type of decisions and according to the appropriate time will lead to achieving a performance that exceeds the ministry's expectations and outside the familiar and the scheme and on that the researcher used the philosophical analysis and preparation of a questionnaire using the Likert pentagon scale and the adoption of descriptive and statistical analysis of the side results Practical, where I found a correlation and influence between the variables of the study, but it is relatively medium in most of its variables to show the ministry's need to support and enhance the capabilities necessary for workers to obtain knowledge at the specified time for the urgent need for them to accomplish the tasks entrusted to them.


Author(s):  
Sotianingsih Sotianingsih ◽  
Budi Mulyono ◽  
Andaru Dahesihdewi ◽  
Samsirun Halim ◽  
Ahmad Syauqi

The objective of this research was to determine the correlation between Nitric Oxide (NO) levels with the severity ofsepsis, to describe the kinetics of NO levels, and to evaluate it in predicting mortality. This research was a longitudinal cohortobservational analytical study. The variables were serum NO levels and SOFA scores, which were serially evaluated. Thecorrelation test and difference test were used for statistical analysis. The survivor and the non-survivor group consisted of 14(41.18%) and 20 (58.82%) patients, respectively. There was a correlation between serum NO levels and the SOFA score at the24-hour observation (r=0.403; p=0.041). Non-parametric Mann-Whitney test showed that there was no kinetics of NOth levels at 0, 24, 72, and 144-hour observation (p-values =0.897 and 0.703, respectively). NO levels > 111,16 μmol/L at the 24hour could predict the risk of death with hazard ratio 4.7 compared to NO levels < 111,16 μmol/L. The survival rate ofpatients with serum NO levels <111,16 μmol/L and > 111,16 μmol/L was 83.3% and 37.5%, respectively. There was acorrelation between serum NO levels and SOFA scores at the 24-hour observation. However, there was no kinetics of NOlevels at serial evaluations. Nitric oxide levels with a cut-off of 111,16 μmol/L at 24 hours could predict the survival of septicth patients. Utilization of serum NO level at 24 hour can be used to evaluate the severity of septic patients and aggressivemanagement if there is an increase in serum NO levels > 111,16 μmol/L at 24 hours.


2016 ◽  
Vol 9 (11) ◽  
pp. 222
Author(s):  
Hasan Salih Suliman Al-Qudah

<p class="1main-text">The aim of this study is to identify the impact of moral &amp; material incentives on employee’s performance as it will focus on some private hospitals operating at Amman capital of Jordan. The research use empirical analysis and distributed set of a questionnaire with a total of 291 out of which 20 were rejected due to various reasons including incompletely questionnaire, thus, 271 questionnaires was completed and shortlisted for statistical analysis , the study applied descriptive analytical method, and reached to following result, there is no difference application on moral and material incentives for employees to improve their performance when it comes to demographic variables like gender, age, educational qualifications. The study recommended a number of recommendations that private hospital has to develop policies and strategies to increase effectiveness incentives in addition to this, also the study recommend that the private hospitals in Amman should use incentives systems to meet with the needs of all employees.</p>


2004 ◽  
Vol 10 (5) ◽  
pp. 707-730 ◽  
Author(s):  
X. M. Tan ◽  
J. M. Ko

In order to reduce the vertical vibrations of long-span beam structures subjected to human activities or machinery running, a type of beam-column connection incorporated with viscoelastic dampers is designed and the effectiveness in vibration control is proved experimentally. An analytical method implemented with a fractional derivative model for structures with such damping devices is then proposed. By comparing analytical results with test data, the method is verified to be able to predict structural behaviors very well. Based on the parametric studies being carried out, useful guidelines are achieved for design of beam structures with connection dampers.


2020 ◽  
Vol 16 (11) ◽  
pp. 24
Author(s):  
Faisol Nasar Bin Madi ◽  
Aminullah Elhady

Islamic teachings place all human beings physiologically and sociologically in the same status even though they have different backgrounds. This article analyzes the concept of al-musawah (equality) in Mabadi (basic principles) of Al-Irsyad, an Islamic social organization in Indonesia, most of whose members are of Arab descent. This study has an urgency to find a common thread between the inclusion of the concept of al-musawah in Mabadi and the circumstances behind it, as well as its relevance to plural life among Indonesian Arab descendants at present. This study was conducted using documentary and historical analysis methods. From this research it was found that the concept of al-musawah was included in Mabadi Al-Irsyad based on social settings, there was an assumption regarding differences in social stratification in Arab community originating from Hadramaut. Al-Irsyad formulated the concept of egalitarianism in Mabadi, which until now is still maintained. It is believed that the concept of al-musawah is compatible with the concept of humanism in Islam.


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