scholarly journals A-1 The comparison of angels among Judaism, Christianity and Islam

Author(s):  
Hafiz Haris Saleem ◽  
Syed Zia Ul Husnain

The human mind  is unable to acquire the knowledge of   metaphysical  and unseen worlds  which fall in the category of faith  such as angels , concept of life and death , hereafter, and the belief in heaven and hell, except through the divine guidance given to  the   messengers and Prophets by Almighty Allah .The  faith in  angels is one of those believes mentioned in all the divine religions: Judaism, Christianity and Islam. All these three divine religions agree on the existence of angels in general. As this is  one of the six articles of faith of our true Islamic religion, and this is  one of the most important article of  faith in Judaism and Christianity too. Belief in angels is  the most widely discussed doctrinal elements in the sacred books of all these religions. It is a matter of fact that all these three divine religions have a firm belief in the existence of angles  but they differ only regarding their details such as their names, classes, descriptions, characteristics and actions. This article analyses and addresses the main question about angels in sematic and divine religions which is; how do the divine religions present angels and which are the similarities and differences between them.

1988 ◽  
Vol 9 (1) ◽  
pp. 13-18 ◽  
Author(s):  
Colleen A. Capper

This article documents the content of the days of two children with low incidence disabilities. One child attends a rural school, the other an urban school. The main question to be answered in this study was: How does a typical day for a rural student with a low incidence disability differ from that of an urban student with a similar handicapping condition? Similarities and differences in context and content, in engaged time, student heterogeneity, and in teacher pre/in service preparation were found.


Author(s):  
Jonathan R. Eller

This book chronicles the making of an iconic American writer by exploring Ray Bradbury's childhood and early years of his long life in fiction, film, television, radio, and theater. It measures the impact of the authors, artists, illustrators, and filmmakers who stimulated Ray Bradbury's imagination throughout his first three decades. This biography follows Bradbury's development from avid reader to maturing author, making a living writing for the genre pulps and mainstream magazines. Unprecedented access to Bradbury's personal papers and other private collections provides insight into his emerging talent through his unpublished correspondence, his rare but often insightful notes on writing, and his interactions with those who mentored him during those early years. They also provide insight into his very conscious decisions, following the sudden success of The Martian Chronicles and The Illustrated Man, to voice controversial political statements in his fiction. The book illuminates the sources of Bradbury's growing interest in the human mind, the human condition, and the ambiguities of life and death—themes that became increasingly apparent in his early fiction. It elucidates the complex creative motivations that yielded Fahrenheit 451. Revealing Bradbury's emotional world as it matured, the book highlights the emerging sense of authorship at the heart of his boundless creativity.


2019 ◽  
Vol 7 (13) ◽  
pp. 55-66
Author(s):  
Daniel Pérez-Pamies ◽  
Marta Lopera-Mármol

This article uses a comparative and hermeneutical analysis to explore the similarities and differences between the cinematographic work of Billy Wilder,in particular, Sunset Blvd. (1950), and David Lynch and the well-known television series Twin Peaks (David Lynch & Mark Frost, CBS, 1990-1991), as well as itswidely-expected continuation: Twin Peaks: The Return (David Lynch & Mark Frost, Showtime, 2017), paying special attention to the representation of the corpse both in narrative and historical terms. The hypothesis of the authors is that the figuration of the dead contains and symbolizes a specific model of representation at the same time as it anticipates the appearance of a new one. In conclusion, the body in suspension, located in the gap between life and death, functions as a hinge between the past and the future.


Linguistics ◽  
2019 ◽  
Author(s):  
Thanasis Georgakopoulos

A semantic map is a method for visually representing cross-linguistic regularity or universality in semantic structure. This method has proved attractive to typologists because it provides a convenient graphical display of the interrelationships between meanings or functions across languages, while (at the same time) differentiating what is universal from what is language-specific. The semantic map model was initially conceived to describe patterns of polysemy (or, more generally, of co-expression) in grammatical categories. However, several studies have shown that it can be fruitfully extended to lexical items and even constructions, suggesting that any type of meaning can be integrated in a map. The main idea of the method is that the spatial arrangement of the various meanings reflects their degree of (dis)similarity: the more similar the meanings, the closer they are placed—in accordance with the so-called connectivity hypothesis. Within the semantic map tradition, closeness has taken different forms depending on the approach adopted. In classical semantic maps (alternative terms: “first generation,” “implicational,” “connectivity” maps), the relation between meanings is represented as a line. This is the graph-based approach. In proximity maps (alternative terms: “similarity,” “second generation,” “statistical,” “probabilistic” maps), the distance between two meanings in space— represented as points—indicates the degree of their similarity. In this scale- or distance-based approach, the maps are constructed using multivariate statistical techniques, including the family of methods known as multidimensional scaling (MDS). Both classical and proximity maps have been widely used, although the latter have recently gained interest and popularity under the assumption that they can cope with large data more efficiently than classical semantic maps. However, classical semantic maps continue to be useful for studies aiming to discover universal semantic structures. Most importantly, classical maps can integrate information about directionality of change by drawing an arrow on the line connecting two meanings or functions. Beyond the choice between the two types of maps, one of the issues that has sparked debate and critical reflection among researchers is the universal relevance of semantic maps. The main question that these researchers address is whether semantic maps reflect the global geography of the human mind. Another much discussed issue is the identification of the factors that increase the accuracy of semantic maps in a way that allows for valid cross‐linguistic generalizations. Such factors include the choice of a representative language sample, the quality of the collected cross‐linguistic material, and the establishment of valid cross-linguistic comparators. Acknowledgments: The author wishes to thank one anonymous reviewer for their useful comments. For discussion of the material in this article, the author is grateful to Stéphane Polis.


2016 ◽  
Vol 3 (2) ◽  
pp. 15
Author(s):  
Andrea Graziosi

This essay addresses the similarities and differences between the cluster of Soviet famines in 1931-33 and the great Chinese famine of 1958-1962. The similarities include: Ideology; planning; the dynamics of the famines; the relationship among harvest, state procurements and peasant behaviour; the role of local cadres; life and death in the villages; the situation in the cities vis-à-vis the countryside, and the production of an official lie for the outside world. Differences involve the following: Dekulakization; peasant resistance and anti-peasant mass violence; communes versus sovkhozes and kolkhozes; common mess halls; small peasant holdings; famine and nationality; mortality peaks; the role of the party and that of Mao versus Stalin’s; the way out of the crises, and the legacies of these two famines; memory; sources and historiography.


1970 ◽  
Vol 8 (1) ◽  
pp. 190-201
Author(s):  
Леонид Левит

Работа  посвящена  памяти  ушедшего из  жизни  выдающегося  ученого  и  психолога,  профессора   Г. А. Балла. Приводятся основные темы, содержание и результаты научных дискуссий между Г. А. Баллом  и автором статьи на протяжении последних нескольких лет. Автор рассматривает категорию добра в  контексте  соотношения  трёх  основных,  «вечных»  ценностей  (истины,  добра,  красоты),  принятого  в  философии. Склонность человеческого мозга к образованию позитивных иллюзий, выявленная нейронаукой в  последние десятилетия, позволяет более чётко разграничить «истинное» и «неистинное» добро. Показано,  как применение разработанной автором двусистемной и многоуровневой «Личностно-ориентированной  концепции счастья» (ЛОКС) в сочетании с проведенными экспериментальными исследованиями позволило  существенно  продвинуться  в  изучении  проблем  добра  и  зла,  альтруизма  и  эгоизма,  жизни  и  смерти,  представлявших  средоточие  интереса  для  Г.  А.  Балла.  Также  открываются  новые  возможности  для  сближения   двух   основных   –   естественнонаучного   и   гуманитарного   –   направлений   в   современной  психологии The  manuscript  is  dedicated to  the  memory  of  Professor  G.  A.  Ball  – the outstanding  scientist  and  psychologist. We represent the main topics, the content and the results of scientific discussions with G. A. Ball in the  recent years. The author regards the category of good in the context of interrelationship between three main, eternal  values (truth, good and beauty) which is widely accepted in philosophy. The proneness of human mind for positive  illusions, discovered by neuroscience in the last decades, enables to separate between true and not true good. The  author demonstrates the possibilities of his dual system and multilevel «Person-Oriented Conception» of Happiness  as well as the main results of his experimental explorations. Their implementation enabled us to move forward  significantly in studying the problems of good and evil, of altruism and egoism, of life and death. All of these themes  represented the focus of G. A. Ball’s interest in his scientific work. There also open new possibilities for the  rapprochement between the natural sciences and the humanistic approaches in modern psychology


Author(s):  
Kenneth L. Pearce

Port-Royal-des-Champes was an abbey in France, initially located near Versailles, but later moved to Paris. Its importance to the history of philosophy is due primarily to a group of Augustinian-Cartesian thinkers who developed an influential theory of mental and linguistic representation. This theory is found in the 1660 Port-Royal Grammaire générale et raisonnée (General and Rational Grammar) by Antoine Arnauld and Claude Lancelot, and the 1662 Port-Royal La logique ou l’art de penserLogic (Logic or the Art of Thinking) by Antoine Arnauld and Pierre Nicole. The aim of the Grammar is to identify the universal structures of thought underlying all languages, and thereby explain the similarities and differences among languages. The aim of the Logic is to understand the natural operations of the human mind in order that we might learn to employ our faculties better. A fundamental presupposition of both works is that words are signs used to indicate to others what is taking place in the speaker's mind. This leads the Port-Royalists to regard the structure of language as reflective of the structure of thought, and vice versa. The most important aspect of this structure is the manner in which ideas are put together into propositions and words are put together into sentences. According to the Port-Royalists, a proposition is constructed by a special mental operation, which they call judging. It is this operation that gives rise to truth and falsity. Affirmation, or taking two ideas to belong together, is one species of judging; denial, or taking two ideas not to belong together, is another. These acts of judging are signified by verbs, while nouns signify ideas. The Port-Royal theory had an enormous influence on Locke's approach to mind and language. It was also regarded by Chomsky as a predecessor to his own linguistic theories.


Author(s):  
M. Hamdar Arraiyyah

This writing is a book review. It discusses a book entitled Give and Take. The book introduces a new approach to success. It makes three categories of people in doing interaction or communication. They are takers, matchers, and givers. The writer of the book, Adam Grant, explains the principles and characteristics of each category. He shows a lot of facts to prove that being a giver brings benefits for people and the doer as well. The objects of giving here comprise different kinds help like wealth, ideas, knowledge, skills and information. Therefore, he motivates people to become givers. In this connection, the reviewer would like to show that Islamic religion also motivates its followers to give helps to others. Though, there are some similarities and differences between the benefits of giving mentioned in the book and the verses of the Holy Qur’an and the sayings of Prophet Muhammad Peace be upon him.


2015 ◽  
Vol 40 (1) ◽  
pp. 129-144 ◽  
Author(s):  
Piotr Konderak

Abstract What is the class of possible semiotic systems? What kinds of systems could count as such systems? The human mind is naturally considered the prototypical semiotic system. During years of research in semiotics the class has been broadened to include i.e. living systems (Zlatev, 2002) like animals, or even plants (Krampen, 1992). It is suggested in the literature on artificial intelligence that artificial agents are typical examples of symbol-processing entities. It also seems that (at least some) semiotic processes are in fact cognitive processes. In consequence, it is natural to ask the question about the relation between semiotic studies and research on artificial cognitive systems within cognitive science. Consequently, my main question concerns the problem of inclusion or exclusion from the semiotic spectrum at least some artificial (computational) systems. I would like to consider some arguments against the possibility of artificial semiotic systems and I will try to repeal them. Then I will present an existing natural-language using agent of the SNePS system and interpret it in terms of Peircean theory of signs. I would like also to show that some properties of semiotic systems in Peircean sense could be also found in a discussed artificial system. Finally, I will have some remarks on the status of semiotics in general.


2020 ◽  
Vol 63 (4) ◽  
pp. 175-187
Author(s):  
Igor Cvejic

When we talk about the aesthetic judgement in Kant, certainly the main example is the judgement of taste, that is, beautiful and ugly. However, in addition to the judgement of taste, Kant speaks of another kind of aesthetic reflexive judgments - sublime. The main question addressed in this paper is whether in the case of the sublime we can speak of a negative aesthetic judgment, a judgment of what would be contrary to the sublime in the way that the ugly is opposite to the beautiful. After considering the similarities and differences of the ugly and sublime and outlining the formal problems of thinking at all about the aesthetic judgment of what is contrary to sublime, we will try to give a positive answer. The content (object) argument will be considered first, then the argument based on the relation of faculties, which will prove to be insufficient. The closest solution will be to consider in the specific kind of ridiculous.


Sign in / Sign up

Export Citation Format

Share Document