scholarly journals REDESENHANDO IDEOLOGIAS: CULTURA E POLÍTICA EM TEMPOS DE GOLPE

2004 ◽  
Vol 40 (1) ◽  
Author(s):  
Rodrigo Czajka

O golpe militar de abril de 1964 determinou-se como um marco decisivo na história política e cultural da sociedade brasileira. A proposição tem sido aceita não somente pela forma como ficou conhecida a estrutura do Estado após o advento das forças militares na cena política, mas pela intensa atividade cultural e artística por parte de intelectuais e artistas na década de 1960. Em geral, essa condição procura incutir uma certa unidade referencial nos movimentos artístico-culturais, que tinham como espelho a conduta política do Partido Comunista Brasileiro (PCB) – partido proeminente no período em questão. Embora o PCB tivesse adesão de inúmeros artistas e intelectuais, que procuravam firmar oposição ao regime e à política exercida pelos militares. Havia, por outro lado, um contingente de professores, escritores, jornalistas, poetas, diretores, atores e atrizes, entre outros, que faziam resistência sem efetivamente vincularem-se ao PCB. O chamado “pecebismo” era um elemento presente entre esse grupos, mas nunca respondeu necessariamente pela unidade (como numa “frente única”) ou articulação dos mesmos. Assim pode ser caracterizada, por exemplo, a ação do Comando dos Trabalhadores Intelectuais e da Revista Civilização Brasileira entre 1963-1968, nos quais constata-se a formação de um campo heterogêneo com disputas de projetos e debate de idéias que favoreceram a formação de uma esfera cultural crítica e abrangente. Redesigning ideologies: culture and politics at the time of a coup Abstract The military blow of April of 1964 was determined as a decisive landmark in the political and cultural history of the Brazilian society. The proposal has been accepted not only for the form as the advent of the military forces in the scene was known the structures of the State after politics, but for the intense cultural and artistic activity on the part of intellectuals and artists in the decade of 1960. In general, this condition looks for to infuse a certain referencial unit in the artistic-cultural movements, that had as mirror the political behavior of Partido Comunista Brasileiro (PCB) – broken prominent in the period in question. Although the PCB had adhesion of innumerable artists and intellectuals, who worked to firm opposition to the regimen and the politics exerted for the military. There was, on the other hand, a contingent of professors, writers, journalists, poets, directors, actors and actresses, among others, that made resistance without associating the PCB effectively to it. The called “pecebismo” was a present element among these groups, but it never answered necessarily for the union (as in a “frente única”) or joint of the same ones. Thus it can be characterized, for example, the action of the Comando dos Trabalhadores Intelectuais and the Revista Civilização Brasileira between 1963-1968, in which the formation of a heterogeneous field with disputes of projects is established, with debate of ideas that had favored the formation of a critical and including cultural sphere.

2021 ◽  
Vol 81 (1-2) ◽  
pp. 81-98
Author(s):  
Natalia L. Tornesello

Abstract The travelogues from the late-19th century voyages of Iranians offer important knowledge on the political, social and cultural history of the modern state. Attention has been directed mainly towards the diaries of travels in Europe, less to the works recording the impressions of those who, for various reasons, travelled within the country during the Qâjâr era. Among these, the Khâterât-e Hâjj Sayyâh, by Mirzâ Mohammad ‘Ali Mahallâti, better known as Hâjj Sayyâh, is of remarkable interest. The article examines several aspects of this ‘travel diary’; in particular their revelation of the author’s critical and pessimistic vision of his homeland and those who are currently governing it. We observe the processes of defining a national ‘self’ in contrast to the ‘other’, influenced by comparisons between Europe and the needs for modernisation, but also from memories of greatness.


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


Author(s):  
Sabine Fourrier

This chapter concentrates on the Phoenician presence in the island of Cyprus in the Iron Age (from the eleventh until the end of the fourth century bce). After a brief overview, it addresses the question of identification of the Cypriot Qarthadasht and the issue of a supposed Phoenician colonization in Cyprus. The political and cultural history of the Cypro-Phoenician kingdom of Kition also receives particular attention. At the same time, the widespread and multifaceted aspects of Phoenician presences on the island are underlined: Phoenician presence was not confined to Kition and Phoenician influence did not exclusively spread in the island from Kition.


1953 ◽  
Vol 43 (1-2) ◽  
pp. 30-36 ◽  
Author(s):  
E. S. Staveley

Livy preserves two explanations of the Senatorial decision of 445 B.C. to suspend the election of consuls and to confer imperium consulare upon tribuni militum. One, which he himself accepts, is that it was a political compromise designed to appease agitation for plebeian representation in the consulship. The other is that the military situation demanded the appointment of at least three holders of imperium. Until some forty years ago the majority of scholars, even if ready to admit that the reform had military advantages, joined with Livy in laying the chief emphasis on the political motive. More recently, however, the tendency has been to disown the connection between the innovation and the struggle for office. The change is explained as necessitated wholly by growing military commitments or administrative needs. My purpose here is merely to defend once again the traditional account that the decision of 445 B.C. marked an important stage in the Struggle of the Orders and to remove the major difficulties which have discouraged its acceptance.


1998 ◽  
Vol 9 (1) ◽  
pp. 167-182 ◽  
Author(s):  
Charles Suhler ◽  
Traci Ardren ◽  
David Johnstone

AbstractResearch at the ancient Maya city of Yaxuna, located in the heart of the Yucatan Peninsula, has provided sufficient data to suggest a preliminary chronological framework for the cultural development of this large polity. Primary ceramic and stratigraphie data are presented to support a five-phase scheme of cultural history, encompassing the Middle Formative through Postclassic periods (500 b.c.–a.d. 1250). In addition to chronological significance, the political ramifications of a pan-lowland ceramic trade are addressed. Yaxuna experienced an early florescence in the Late Formative–Early Classic periods, when it was the largest urban center in the central peninsula. A second renaissance in the Terminal Classic period was the result of Yaxuna's role in an alliance between the Puuc and Coba, in opposition to growing Itza militancy. This paper proposes a chronological framework for the cultural development of one northern Maya region in order to facilitate an understanding of this area as part of the overall history of polity interaction and competition in the Maya lowlands.


Author(s):  
I. A. Averianov ◽  

Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis that emerged in previous centuries received a new form with the adoption by the Safavids of Twelver Shiism as an official religious worldview. This put the neighboring Ottoman state in a difficult position, as it had to borrow cultural codes from ‘heretics’. Nevertheless, the Ottomans could not refuse cultural interaction with the Safavids, since they did not have any other cultural landmark in that era. This phenomenon led to a number of collisions in the biographies of certain cultural figures who had to choose between commonwealth with an ‘ideological enemy’ or rivalry, for the sake of which they often had to hide their personal convictions and lead a ‘double life’. The fates of many people, from the crown princes to ordinary nomads, were broken or acquired a tragic turn during the Ottoman-Safavid conflict of ‘spiritual paths’. However, many other poets, painters, Sufis sometimes managed to transform this external opposition into the symbolism of religious and cultural synthesis. In scholarly literature, many works explore certain aspects of the culture of the Ottoman Empire and the Safavid state separately, but there are almost no works considering the synthesis of cultures of these two largest Muslim states. Meanwhile, the author argues, that understanding the interaction and synthesis of the Ottoman and Safavid cultures in the 16th century is a key moment for the cultural history of the Islamic world. The article aims to outline the main points of this cultural synthesis, to trace their dependence on the ideology of the two states and to identify the personality traits of a ‘cultured person’ that contributed to the harmonization of the culture of two ideologically irreconcilable, but culturally complementary empires. A comparative study of this kind is supported by Ottoman sources. In the future, the author will continue this research, including the sources reflecting the perception of the Ottoman cultural heritage by the Safavids.


2021 ◽  

Politics in the United States has become increasingly polarized in recent decades. Both political elites and everyday citizens are divided into rival and mutually antagonistic partisan camps, with each camp questioning the political legitimacy and democratic commitments of the other side. Does this polarization pose threats to democracy itself? What can make some democratic institutions resilient in the face of such challenges? Democratic Resilience brings together a distinguished group of specialists to examine how polarization affects the performance of institutional checks and balances as well as the political behavior of voters, civil society actors, and political elites. The volume bridges the conventional divide between institutional and behavioral approaches to the study of American politics and incorporates historical and comparative insights to explain the nature of contemporary challenges to democracy. It also breaks new ground to identify the institutional and societal sources of democratic resilience.


2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.


2017 ◽  
Vol 13 (10) ◽  
pp. 75
Author(s):  
EkramBadr El-din ◽  
Mohamed Dit Dah Ould Cheikh

The current study tries to examine the military coups that have occurred in Turkey and Mauritania. These coups differ from the other coups that occurred in the surrounding countries in the phase of democratization as these coups served as a hindrance to the process of democratization in Turkey and Mauritania. The problem of the study revolves around the analysis of the coups that happened in Turkey and Mauritania in the phase of democratic transition. The research is designed to answer the following question: what are the reasons that prompted the military establishment to intervene in political life in the shadow of the process of democratization in Turkey and Mauritania? The study aims at understanding reasons that pushed the military establishment to intervene in the political life. To discuss this phenomenon and achieve the required results, the analytical descriptive approach is adopted for concluding key results that may contribute to understand reasons that pushed the military establishment to intervene in the political life in Turkey and Mauritania in the aftermath democratization occurred in the two countries. The study concluded that the military establishment in both countries engaged in the political action and became ready to militarily intervene in the case of harming its interests and acquisitions. 


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