scholarly journals PUBLICISM OF KAZAKHSTAN AT THE PRESENT STAGE

Keruen ◽  
2020 ◽  
Vol 3 (68) ◽  
Author(s):  
A.K. Mashakova ◽  
◽  
М.М. Khabutdinova ◽  
Keyword(s):  
Modern Society ◽  
Moral Values ◽  
The Other ◽  
Present Stage ◽  
Modern Life ◽  
Dynamic Development ◽  
The One ◽  
Significant Figures ◽  
Historical Past

The article deals with modern publicism of Kazakhstan. The novelty of the research is related to the fact that the authors of the paper have identified the most significant figures among contemporary Tatar publicists. The material for the study include publicist books, feature articles, essays, papers by M. Erzin, G. Khayrullin, R. Bikmukhametova, F. Baygeldinov, T. Karimov, S. Bagautdinov. The study showed that modern Tatar publicism in Kazakhstan is distinguished by dynamic development. The Tatar publicists, on the one hand, turn to the historical past of the Tatar people, on the other – devote their works to the modern life. They highlight not only the life of the Tatars in Kazakhstan, but also relevant issues, the phenomena of the current life of modern society in our country, comprehending aesthetic ideals and moral values.

MEMBANGUN PENDIDIKAN KARAKTER SEJAK USIA DINI

Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 55-64
Author(s):  
Agus Supriyadi
Keyword(s):  
Human Resources ◽  
Character Education ◽  
Moral Values ◽  
The Other ◽  
Educational Institutions ◽  
Early Age ◽  
National Education ◽  
Other Hand ◽  
The Government ◽  
The One

Character education is a vital instrument in determining the progress of a nation. Therefore the government needs to build educational institutions in order to produce good human resources that are ready to oversee and deliver the nation at a progressive level. It’s just that in reality, national education is not in line with the ideals of national education because the output is not in tune with moral values on the one hand and the potential for individuals to compete in world intellectual order on the other hand. Therefore, as a solution to these problems is the need for the applicationof character education from an early age.

Moral Sentiments in Modern Society

2016 ◽  
Author(s):  
Gabriël Brink
Keyword(s):  
Civil Society ◽  
Global Financial Crisis ◽  
Adam Smith ◽  
Modern Society ◽  
Moral Values ◽  
Dutch Society ◽  
Modern Life ◽  
Moral Sentiments ◽  
Contemporary Life ◽  
Novel Theory

Since the time of Adam Smith, scholars have tried to understand the role moral sentiments play in modern life, an issue that became especially urgent during and after the 2008 global financial crisis. Previous explanations have ranged from the idea that modern society is built on moral values to the notion that modernisation results in moral decay. The essays in this interdisciplinary volume use the example of Dutch society and a wealth of empirical data to propose a novel theory about the ambivalent relation between contemporary life and human nature. In the process, the contributors argue for the need to reject simplistic explanations and reinvent civil society.

scholarly journals The post-secular position and enchanted bodies

2011 ◽  
Vol 23 ◽  
pp. 417-432
Author(s):  
Terhi Utriainen
Keyword(s):  
Current Situation ◽  
The Other ◽  
Spiritual Practices ◽  
Modern Life ◽  
Ideal Types ◽  
Preliminary Diagnosis ◽  
Contemporary Life ◽  
The One

‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commitment on the other. This crossroads of belief and disbelief, or enchantment and disenchantment, is topical in new ways after recent revisions of secularization theories and the current revitalization of religions. Moreover, it also has bearings on how people bring together religions and bodies. The question examined in this article is: In what ways can diverse religious and spiritual practices bring about and construct new kinds of enchanted embodiments within contemporary life, and what is being done with these embodiments, both by people themselves and by scholars of religion. First, the author outlines a preliminary diagnosis of the current situation, which is approached as the desire for enchanted bodies. After that three ideal types of practices by which this desire could be seen to be enacted are tentatively identified. And finally, some implications of this diagnosis for the study of religion today are considered.

scholarly journals Document: An Axiological Aspect

2018 ◽  
pp. 761-769
Author(s):  
Olga A. Ginatulina ◽  
Keyword(s):  
Human Nature ◽  
Full Range ◽  
Modern Society ◽  
Scientific Work ◽  
Negative Evaluation ◽  
Document Management ◽  
The Other ◽  
Public Practice ◽  
Other Hand ◽  
The One

The article analyzes the phenomenon of document as assessed in the study of value. To begin with, it poses a problem of contradictory axiological status of document in modern society. On the one hand, document is objectively important, as it completes certain practical tasks, and yet, on the other hand, documents and document management are receive a negative assessment in public consciousness. In order to understand this situation, the article analyzes the concept of ‘value’ and concludes that certain objects of the material world receive this status, if they are included in public practice and promote progress of society or human development. Although this abstract step towards a better understanding of values does not provide a comprehensive answer to the question of axiological nature of document, it however indicates a trend in development of thought towards analysis of the development of human nature. The document is an artifact that objectifies and reifies a certain side of human nature. Human nature is a heterogeneous phenomenon and exists on two levels. The first abstract level is represented by the human race and embodies the full range of universal features of humanity. The second level is the specific embodiment of generic universal human nature in specific historical type of individuals. Between these two levels there is a contradiction. On the one hand, man by nature tends toward universality, on the other hand, realization of his nature is limited by the frameworks of historical era and contributes to the development of only one side of the race. Accordingly, document has value only within a certain historical stage and conflicts with the trend of universal development of human nature, and thus receives a negative evaluation. However, emergence of a new type of work (general scientific work) will help to overcome this alienation between generic and limited individual human being, and therefore will make a great impact on the nature of document, making it more ‘human,’ thus increasing its value in the eyes of society.

scholarly journals Eternal Contemporaneity in Advertisements of „Naujoji Romuva“ (1931–1940)

2014 ◽  
Vol 26 (31) ◽  
pp. 177-189
Author(s):  
Gabija Bankauskaitė-Sereikienė ◽  
Eglė Keturakienė
Keyword(s):  
Modern Society ◽  
The Other ◽  
General Context ◽  
Other Hand ◽  
The One ◽  
A Performance

Advertising appealing to senses is satiated with the dream of immortality. The society striving for an eternal state of mythical youth lives in the reality of theatre and manipulations. On the one hand, advertising offers certain society life models through myth, archetypical symbols. On the other hand, culture of global observation, watching changes life into an illusion and life simulation. The more a person succumbs to abstractedness of life in advertisements, the greater demand for mythical time, eternal moment and harmony arises. Advertising which has categorically prohibited for a society to get older, gives an individual an illusion of eternal contemporaneity through archetypes. Modern man sees himself as a creator of history, hence, he feels great temptation to take part in an imaginary act of creation. The article provides the analysis of archetypac imagery in interwar advertisements on the basis of insights of R. Barthes, G. Debord and M. McLuhan on mythological structures of thinking, advertisements and modern society of a performance as well as thoughts of M. Eliade on repetition of time. For the analysis publication Naujoji Romuva (1931-1940) has been chosen. The expression of archetypes has been discussed after they have been categorized into three groups under character and general context of archetypal structures: archetypes of world creation, prototypes of man and woman, and mythical, folklore. Prototypes of man as a hero and woman as having a mystic role to continue the cycle of life, as well as mythical, folklore symbols (mirror, horseshoe, spruce, flower) also play the said role. Archetypal imagery is often found in advertisements of cosmetics, chemicals and sealants.

“CULTURE” AND “CIVILIZATION”: ACTUAL MEANINGS

2020 ◽  
Vol 65 (4) ◽  
pp. 103-107
Author(s):  
NATALYA S. RESHETNIKOVA ◽  
◽  
EKATERINA V. GORLOVA ◽  
Keyword(s):  
Social Values ◽  
Technological Development ◽  
Modern Society ◽  
Spiritual Experience ◽  
The Other ◽  
Creative Activity ◽  
Ontological Category ◽  
Sociocultural Research ◽  
The One ◽  
Natural Life

The article discusses the main approaches to understanding the designated terms in scientific thought in the second half of the XX - early XXI centuries. Within the framework of modern sociocultural research, on the one hand, national traditions are developing in defining the concepts of "culture" and "civilization", on the other, new connotations are being created. According to the authors of the article, the considered approaches to determining the meanings of the phenomena of culture and civilization are the most significant, revealing the essence of modern society. Culture appears as: an anthropological category, reflecting the creative activity of a person, as an ontological category, suggesting that outside of culture there is no meaningful and meaningful human being; as an axiological category representing a system for storing and transmitting spiritual experience, values and ideals. Civilization acts as a praxeological category that characterizes the level of social and technological development of society, which is characterized by alienation from natural life, the priority of social values over environmental ones, and the transformative-deforming nature of activity.

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

Pattern ethical communication in the therapeutic team

2016 ◽  
Vol 1 (1) ◽  
pp. 9-22
Author(s):  
Edyta Barnaś
Keyword(s):  
Health Care ◽  
Primary Objective ◽  
Ethical Standard ◽  
The Other ◽  
Medical Specialties ◽  
Dynamic Development ◽  
Proposed Model ◽  
State Of Affairs ◽  
The One ◽  
Ethical Communication

The time of dynamic development of the narrow medical specialties along with the progressive spread of technology in medicine, on the one hand contribute to the improvement of health care, on the other hand are often the reason for the rise in patients feel isolation as a result of fragmentary treatment of their problems. The counterweight to this state of affairs is to create a multidisciplinary therapeutic teams whose primary objective is to restore the welfare of bio-psycho-social and spiritual patient. An elementary part of the operation of the team is the process of communication at various levels. The aim of the article is to present the principles of proper communication with the patient, the whole ends in a proposition ethical standard of communication in the therapeutic team. This proposed model is by no means a ready-to-use algorithm showing what one should do and how he/she should act for it could become a routine. The author intended to present a general construct/ standard of communication, which may be “applied” for a “living” reality of dialogue in every situation.

Dekadencka Madonna, Biała Diablica, Lorelei... Zinaida Gippius w egodokumentach współczesnych

2017 ◽  
Vol 10 (0) ◽  
pp. 112-126
Author(s):  
Iwona Krycka-Michnowska
Keyword(s):  
The Other ◽  
Internal Conflict ◽  
Silver Age ◽  
Literary Portraits ◽  
The One ◽  
Significant Figures ◽  
Zinaida Gippius

The paper is devoted to Zinaida Gippius’s literary portraits left on the pages of ego-documents, especially memoirs. She was one of the most significant figures of the Russian Silver Age. At the end of the 19th and the beginning of the 20th centuries, the writer created her own legend and image based on internal conflict, which in turn influenced the diversity of her portraits in memoirs. Their analysis leads to the conclusion that these portraits fit into the stereotyped, ambivalent perception of a woman, and majority of the authors reveal the tendency to mythologize and dehumanize her heroine: on the one hand her divinization, and on the other – reification. It also proves that the memoirist had perpetuated and widened the legend about her.

Everyday Life as Critique in Late Colonial Korea: Kim Namch'ŏn's Literary Experiments, 1934–43

2009 ◽  
Vol 68 (3) ◽  
pp. 861-893 ◽  
Author(s):  
Sunyoung Park
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Colonial Korea ◽  
Modern Life ◽  
Urban Modernity ◽  
Utopian Vision ◽  
The Everyday ◽  
Aesthetic Principle ◽  
The One ◽  
Aesthetic Sensibility

Perhaps the most renowned leftist writer of late colonial Korea, Kim Namch'ŏn left a complex body of work that has so far defied an encompassing interpretation. On the one hand, in his theoretical writings, Kim consistently advocated realism as his aesthetic principle. On the other hand, within his fictional writings, Kim also displayed an antithetical interest in the fragmentary scenes of modern life, which he often depicted through experimental techniques of a modernist aesthetic sensibility. In this essay, an attempt is made to provide a unified account of Kim's works. Special attention is given to Kim's early theorization of the everyday as a proper literary space for a materialist critique of society. This focus on everyday life, it is argued, enabled Kim to critique both the teleological outlook of dogmatic socialism and the utopian vision of pan-Asianism, but it did not shelter him from a fascination with the daily spectacles of urban modernity.

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