scholarly journals AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)

10.54090/mu.1 ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 1-13
Author(s):  
Ahans Mahabie

From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people found on Sukapura on the slopes of Mount Bromo near Tasar Malang, Samin communities in Blora, Central Java, Baduwi communities in southern Banten, Kubu communities in southern Sumatra and Jambi, Baliage communities in Tenganan Pegringsing Karang Asem in Bali, and the Toraja community in Central Sulawesi, the Dayak tribe consisting of Oloot, Olonaju, and Manyansiyung in the interior of Borneo, and the Asmat tribe in Irian Jaya. All of them still hold the original culture with several forms such as animism, dynamism, veteism, and shammanism. The arrival of Islam to Indonesia in the First Century H / VII-VIII M resulted in this nation experiencing cultural acculturation between Middle Eastern culture and Indonesian culture. The evidence of acculturation can be felt in several aspects, including language, literature, arts and education.


Metahumaniora ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 40
Author(s):  
Panji Maulani

ABSTRAKProses penelitian ini dilakukan dengan melakukan penelitian lapangan danpenelitian kepustakaan. Analisis mendalam terkait akulturasi budaya pada arsitektur MasjidAgung Jawa Tengah didapat melalui penggunaan metode deskriptif-analitik dengan langkahlangkahobservatif. Langkah-langkah tersebut disesuaikan dengan sumber terkait, sehinggadata pada objek penelitian dapat dideskripsikan serta dianalisis dengan pendekatan budayadan arsitektur. Penelitian ini menjadi penting untuk dilakukan karena Masjid Agung JawaTengah memiliki ornamen eksterior yang sangat khas, berbeda dengan ornamen masjidraya-masjid raya lain di Indonesia, yang umumnya memiliki ornamen eksterior yang hanyaberakulturasi dengan budaya Timur Tengah. Pada Masjid Agung Jawa Tengah kita dapatmerasakan suasana seperti di masjid Nabawi dan suasana Colloseum di zaman Romawi.Terdapat 6 buah payung hidrolik seperti di masjid Nabawi dan gerbang Al-Qanathir yangmenyerupai Colloseum pada pelataran masjid akibat pembangunan Masjid Agung JawaTengah menggunakan paduan tiga unsur budaya: Jawa, Timur Tengah, dan Romawi.Kata kunci: akulturasi, ornamen, masjid agung, Jawa TengahABTRACTThe research process was conducted by field research and library research. Depthanalysis related to acculturation on the architecture of the Central Java Great Mosque obtainedusing descriptive-analytic method with observational measures. The steps are adapted to thecorresponding source, so that data on the research object can be described and analyzed withcultural and architectural approach. This research becomes important thing to do because ofthe Great Mosque of Central Java has a very distinctive exterior ornament, in contrast to theother great mosques in Indonesia, whose the exterior ornament is generally only acculturatedwith Middle Eastern culture. In Central Java Great Mosque we can feel the atmosphere likeat the Nabawi Mosque and the atmosphere of the Colosseum in Roman times. There are sixpieces of hydraulic umbrella like in Nabawi Mosque and Al-Qanathir gate that resembles theColosseum in the courtyard of the mosque as the result of the construction of the Central JavaGreat Mosque using a combination of three elements of culture: Java, Middle East, and Roman.Keywords: acculturation, ornament, grand mosque, Central Java



Author(s):  
Nicole von Germeten

The conclusion surveys how in nineteenth-century Mexico, Europe, and regions around the world under European colonial rule, sex work took place in an environment of increasing government intervention, a phase in the history of sexuality that extends into the twenty-first century. The concern about disease control took on a more scientific, sanitary tone in the eighteenth century. This discourse remained critical to sex work law, as it does to the present day. Through prolific regulations, scientific studies, works of literature, and statements made by sex workers themselves, the nineteenth and twentieth centuries saw an enormous increase in the archiving and inscribing of women who sold sex. But their roles remained the same: either pathetic victims (usually of non-whites or non-Christians or other feared populations), lascivious and scandalous disturbers of the peace, or dehumanized and horrific threats to public health. Imperialism and international conceptions of race/gender difference led to increasing government regulation in locations as dispersed as the disappearing Spanish American viceroyalties, extending outwards to Europe, Asia, and Oceania.



Author(s):  
Paul Bowman

This chapter argues that any attempt to construct a linear history of martial arts in media and popular culture as it exploded after the 1970s cannot but fail. The sheer proliferation of martial arts images, themes, texts, and practices precludes easy linear narrativization. Accordingly, Chapter 5 argues for the need to move ‘From Linear History to Discursive Constellation’ in our approach to martial arts in media and popular culture. The chapter attempts to establish the main discursive contours that appeared and developed through the 1980s—a decade in which ninjas and Shaolin monks explode onto the cultural landscape. This is followed by attention to the 1990s, in which three major events took place in the same year: the first Ultimate Fighting Championship (UFC), the Wu-Tang Clan’s release of their enormously popular album, Enter the Wu-Tang (36 Chambers), and the appearance on children’s television screens around the world of ‘The Power Rangers’—all of which took place in 1993. The chapter then attempts to track the major discursive tendencies and contours of martial arts aesthetics through the first decade of the twenty-first century, up to the mainstreaming of combat sports in more recent years.



2020 ◽  
Vol 110 ◽  
pp. 233-246
Author(s):  
Alain Bresson

Kyle Harper's book The Fate of Rome marks the thunderous entry of Nature into the world of ancient history of the twenty-first century. This is not the first book devoted to questions of climate and diseases in the ancient world, but its publication nonetheless represents a turning point. From now on, whether they work on political, social, economic, or even religious history, ancient historians will no longer be able to ignore these factors in their own writings. That is not to say that all the theses of the book, especially its natural determinism, should be accepted uncritically.



2020 ◽  
Vol 31 (3) ◽  
pp. 351-358
Author(s):  
Andrew Scull

Michel Foucault remains one of the most influential intellectuals in the early twenty-first century world. This paper examines the origins and impact of his first major work, Folie et déraison, on the history of psychiatry, particularly though not exclusively in the world of Anglo-American scholarship. The impact and limits of Foucault’s work on the author’s own contributions to the history of psychiatry are examined, as is the larger influence of Madness and Civilization (as it is known to most Anglophones) on the nascent social history of psychiatry. The paper concludes with an assessment of the sources of the appeal of Foucault’s work among some scholars, and notes his declining influence on contemporary scholars working on the history of psychiatry.



Author(s):  
أسماء حسين ملكاوي

صورة الإسلام في أوروبا في القرون الوسطى، ريتشارد سوذرن، ترجمة، تحقيق: رضوان السيد، بيروت: دار المدار الإسلامي، 2006، 166 صفحة. الصراع على الإسلام: الأصولية والإصلاح والسياسات الدولية، رضوان السيد، بيروت: دار الكتاب العربي، 2004، 277 صفحة. نحن والعالم.. من أجل تجديد رؤيتنا إلى العالم، زكي الميلاد، الرياض: مؤسسة اليمامة الصحفية، الطبعة الأولى 2005، 196صفحة. بين أخلاقيات العرب وذهنيات الغرب، إبراهيم القادري بوتشيش، القاهرة: رؤية للنشر والتوزيع، 2005، 224 صفحة. خصائص التصور الإسلامي ومقوماته، سيد قطب، القاهرة: دار الشروق، ط9، 2000، 207 صفحة. الفلسفة السياسية، أحمد داود أوغلو، ترجمة: إبراهيم البيومي غانم، القاهرة: مكتبة الشروق الدولية، ط1، 2006، 77 صفحة. الدَّين الخفي للحضارة الإسلامية، صالح الجزائري، لندن: دار الحكمة، ط1، 2006، 526 صفحة. مشروع الوحدة العربية.. ما العمل؟، سعدون حمادي، بيروت: مركز دراسات الوحدة العربية, الطبعة: الأولى، 2006، 171 صفحة. تناقض الرؤى: الجذور الإيديولوجية للصراعات السياسية، توماس سوويل، ترجمة: رنده حسين الحسيني، بيروت: الشركة العالمية للكتاب، ط1، 2006، 331 صفحة. The Truth About Worldviews: A Biblical Understanding Of Worldview Alternatives, James P. Eckman, Crossway Books, 2004, P. 134. Naming the Elephant: Worldview As a Concept, James W. Sire, InterVarsity Press, 2004, P. 172. Hollywood Worldviews: Watching Films With Wisdom & Discernment, Brian Godawa, InterVarsity Press, 2002, P. 204. Worldviews: An Introduction to the History and Philosophy of Science, Richard DeWitt, Blackwell Publishing, Incorporated, 2004, P. Worldview: The History of a Concept, David K. Naugle, B. Eerdmans Publishing Company, 2002, P. 384. Worldview Skills: Transforming Conflict from the Inside Out, Jessie Sutherland, Worldview Strategies, 2005, P. 183. Arab Representations of the Occident: East-West Encounters in Arabic Fiction (Culture and Civilization in the Middle East), Rasheed El-Enany, Routledge, 2006, P. 255. The Universe Next Door: A Basic Worldview Catalog, James W. Sire, InterVarsity Press; 4th edition, 2004, P. 252 A Spectrum of Worldviews: An Introduction to Philosophy of Religion in a Pluralistic World, Hendrik M. Vroom, Editions Rodopi BV, 2006, P. 342 The impact of cross-cultural experience on worldviews (China), Haiwen Yang, PhD (year: 2005), Reno: University of Nevada, 2006, P. 97. War of the World Views, Multiple, Kerby Lisle, New Leaf Press, 2006, P. 176. The Science of Oneness: A Worldview for the Twenty-First Century, Malcolm Hollick, O Books, 2006, P. 447. World's Religions: Worldviews and Contemporary Issues, William A. A. Young, Pearson Education, 2004, P. 432 Existo: Worldview and a Meaningful Existence, Neil Soggie, Hamilton Books, 2005, P. 148. Worldviews: Think for Yourself About How You See God (Think Reference Series), John M. Yeats, John Blase, Mark Tabb (Editor), NavPress Publishing Group, 2006, P. 228 Rebuild Your Worldview to be Healthy, James W. Stark Jr., Trafford Publishing, 2005, P. 310. Reflections in a Bloodshot Lens: America, Islam, and the War of Ideas, Lawrence Pintak, Pluto Press, 2006, P. 392 The World Is Flat: A Brief History of the Twenty-first Century, Thomas L. Friedman, Farrar Straus Giroux; Expanded and updated edition, 2006, P. 593. The Integration Of Faith And Learning: A Worldview Approach , Robert A. Harris, Cascade Books, 2004, P.314. Basic Principles of Islamic Worldview, Sayyid Qutb, Hamid Algar (Preface), Rami David (Translator), Islamic Pubns Intl, 2005, P.255. The Origin of Culture and Civilization: The Cosmological Philosophy of the Ancient Worldview Regarding Myth, Astrology, Science, and Religion,  Thomas Dietrich, Turnkey Press, 2005, P. 360. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.



Author(s):  
Wayne B. Jonas ◽  
Edward Calabrese

Integrative medicine (IM), defined as the appropriate use of all evidence-based healthcare practices and professions—complementary and conventional—is evolving as an important aspect of preventive medicine in the last twenty years to achieve population health. With the creation of the National Prevention, Health Promotion and Public Health Council in the United States, representing cabinet-level agencies, there was an opportunity to truly reform the basic approach to preventive medicine from an integrative perspective. Other advances in prevention show the steady global progress of integrative preventive medicine (IPM) in both concept and operations. As these developments evolve, what lessons can we learn from the last twenty years of IM to make a difference in establishing and maintaining a healthy and resilient population in the twenty-first century? This chapter summarizes some of those lessons and describes a vision for IPM in addressing the current health challenges faced by the world.



Circulation ◽  
2020 ◽  
Vol 142 (Suppl_3) ◽  
Author(s):  
Fahad Alkindi ◽  
khamis alhashmi ◽  
Salma Alharthi ◽  
khalid alsaidi ◽  
shabib alasmi ◽  
...  

Introduction: The world has experienced an outbreak of coronavirus disease (COVID-19), caused by the severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2). The middle east countries were hit like the rest of the world with this pandemic. Hypothesis: In-hospital mortality has been reported in many countries, but similar reports from middle eastern countries have not been well described. Methods: In this retrospective, multicentre cohort study, we included all adult hospitalized in the intensive care Unit with laboratory-confirmed COVID-19 in the two main hospitals in Oman, Sultan Qaboos University Hospital SQUH and Royal Hospital RH between the period of 1 st of March to May 30 th , 2020. Demographic, clinical presentation, treatment and outcome, were extracted from electronic medical records and compared between survivors and non-survivors. We used univariable and multivariable logistic regression methods to explore the risk factors associated with in-hospital death. Findings: 153 patients admitted in ICU ,60 from SQUH and 93 from RH were included in this study, of whom 131 (85.6%) were discharged and 22 (14.3%) died in hospital. The mean age of the patients was 49.56±15.20. Males were accounted 126 (83.4%) and females were 25 (16.6%). Nearly 40% of them were Omani citizens and rest of 60% were residents of Oman. Those who have history of coronary artery disease found to have higher in hospital mortality rate OR= 4.09, 95% C.I 1.57-10.6) in which mortality in patients on aspirin was (31.8% in non-survival group vs 10.8% in survival group, p=0.047), clopedogril (18.2% vs 2.3%, p=0.009) and statin (31.8% vs 10.6%, p=0.016)At presentation, non-survivals were found to have significantly higher troponin with the risk of 7.07 (C.I. 2.09-23.92. p=0.002). In fact, patients with high sensitivity troponin rise >100 ng/L were more likely to die 5.83 times than the group with troponin <100 ng/L. Conclusion: History of coronary artery disease and rise of high sensitivity troponin during admission found to be strongly associated with in-hospital mortality. Rise of high sensitivity troponin of greater than >100ng/L was independent risk factors for death of COVID-19. Identifying these risk factors could help to assess the prognosis of these patients at early stage.



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