Zur Sache Selbst: The Common and the Universal in Hegel’s Phenomenology of Spirit

2016 ◽  
Author(s):  
Étienne Balibar
Keyword(s):  
Animal Kingdom ◽  
Phenomenology Of Spirit ◽  
Structural Interpretation ◽  
The Common ◽  
The Way

This chapter outlines a structural interpretation of the Hegelian statement, “Tun aller und jeder,” or TAJ, and its function within Hegel's Phenomenology of Spirit, in order to pave the way for a better understanding of what at the heart of the “system,” and sometimes against it, constitutes the irreducible singularity of this work. At the same time the chapter also considers the debates surrounding interpretations of Hegel's work. The expression das Tun aller und jeder occurs at the end of Chapter V, Section C, §a (“The spiritual animal kingdom and deceit, or the 'matter in hand' itself”), and it is almost immediately taken up again in the Introduction to Chapter VI (“Spirit,” der Geist).

Causality Then and Now

1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding
Keyword(s):  
Quantum Theory ◽  
Common Sense ◽  
Mechanical Model ◽  
Physical World ◽  
Scientific Data ◽  
The World ◽  
The Common ◽  
The Universe ◽  
The Way

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...

Voices of Spectators and Audience Power

Pólemos ◽  
2015 ◽  
Vol 9 (2) ◽  
Author(s):  
Christian Biet
Keyword(s):  
Social Relationship ◽  
The Other ◽  
Long Period ◽  
The Social ◽  
The Common ◽  
Dramatic Action ◽  
The Law ◽  
The Voice ◽  
The Way

AbstractTheatre and law are not so different. Generally, researchers work on the art of theatre, the rhetoric of the actors, or the dramaturgy built from law cases or from the questions that the law does not completely resolve. Trials, tragedies, even comedies are close: everybody can see the interpenetration of them on stage and in the courts. We know that, and we know that the dramas are made with/from/of law, we know that the art the actors are developing is not so far from the art of the lawyers, and conversely. In this paper, I would like to have a look at the action of the audience, at the session itself and at the way the spectators are here to evaluate and judge not only the dramatic action, not only the art of the actors, not only the text of the author, but also the other spectators, and themselves too. In particular, I will focus on the “common judgment” of the audience and on its judicial, aesthetic and social relationship. The spectators have been undisciplined, noisy, unruled, during such a long period that theatre still retains some prints of this behaviour, even if nowadays, the social and aesthetic rule is to be silent. But uncertainty, inattention, distraction, contradiction, heterogeneity are the notions which characterise the session, and the judgments of the spectators still depend on them. So, what was and what is the voice of the audience? And with what sort of voice do spectators give their judgments?

The Positive State

2019 ◽  
pp. 129-137
Author(s):  
Judith N. Shklar
Keyword(s):  
Welfare State ◽  
Social Norms ◽  
Common Good ◽  
Industrial Capitalism ◽  
The Common Good ◽  
Positive Rights ◽  
The Common ◽  
Positive State ◽  
The Way

In this chapter Shklar identifies the problems that arise with the development of industrial capitalism. She traces the emergence of social obligations to fellow citizens and the new concerns this raised, paying particular attention to the way the English idealist T.H. Green addressed these issues. She discusses the thinking behind the new welfare state and the rising popularity of social norms and obligations, often also expressed in terms of “the common good,” “positive rights,” and “the obligation to be just.”

scholarly journals O-methylated N-glycans Distinguish Mosses from Vascular Plants

Biomolecules ◽  
2022 ◽  
Vol 12 (1) ◽  
pp. 136
Author(s):  
David Stenitzer ◽  
Réka Mócsai ◽  
Harald Zechmeister ◽  
Ralf Reski ◽  
Eva L. Decker ◽  
...  
Keyword(s):  
Green Algae ◽  
Vascular Plants ◽  
Land Plants ◽  
Phylogenetic Relation ◽  
Complex Type ◽  
Animal Kingdom ◽  
Moss Species ◽  
First Finding ◽  
The Common ◽  
Terminal Mannose

In the animal kingdom, a stunning variety of N-glycan structures have emerged with phylogenetic specificities of various kinds. In the plant kingdom, however, N-glycosylation appears to be strictly conservative and uniform. From mosses to all kinds of gymno- and angiosperms, land plants mainly express structures with the common pentasaccharide core substituted with xylose, core α1,3-fucose, maybe terminal GlcNAc residues and Lewis A determinants. In contrast, green algae biosynthesise unique and unusual N-glycan structures with uncommon monosaccharides, a plethora of different structures and various kinds of O-methylation. Mosses, a group of plants that are separated by at least 400 million years of evolution from vascular plants, have hitherto been seen as harbouring an N-glycosylation machinery identical to that of vascular plants. To challenge this view, we analysed the N-glycomes of several moss species using MALDI-TOF/TOF, PGC-MS/MS and GC-MS. While all species contained the plant-typical heptasaccharide with no, one or two terminal GlcNAc residues (MMXF, MGnXF and GnGnXF, respectively), many species exhibited MS signals with 14.02 Da increments as characteristic for O-methylation. Throughout all analysed moss N-glycans, the level of methylation differed strongly even within the same family. In some species, methylated glycans dominated, while others had no methylation at all. GC-MS revealed the main glycan from Funaria hygrometrica to contain 2,6-O-methylated terminal mannose. Some mosses additionally presented very large, likewise methylated complex-type N-glycans. This first finding of the methylation of N-glycans in land plants mirrors the presumable phylogenetic relation of mosses to green algae, where the O-methylation of mannose and many other monosaccharides is a common trait.

scholarly journals From romantic jealousy to sympathetic joy: Monogamy, polyamory, and beyond

2019 ◽  
Vol 38 (1) ◽  
Keyword(s):  
Evolutionary Psychology ◽  
Intimate Relationships ◽  
Emotional Responses ◽  
Relational Identity ◽  
Romantic Jealousy ◽  
Serial Monogamy ◽  
The Common ◽  
The Way

This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome the problematic dichotomy between monogamy and polyamory, grounding individuals in a radical openness to the dynamic unfolding of life that eludes any fixed relational identity or structure.

scholarly journals The Definite and Indefinite Articles of Spanish (or Castilian) Language in Context

2019 ◽  
Vol 26 (1) ◽  
pp. 99-127
Author(s):  
Sonia Montero Gálvez
Keyword(s):  
Common Knowledge ◽  
Definite Article ◽  
Cognitive Approach ◽  
Indefinite Article ◽  
The Common ◽  
Communicative Context ◽  
The Way

The present paper addresses the contrast between the definite article (el/la/los/las) and the indefinite article (un/a/os/as) from a cognitive approach that not only poses a single meaning for each kind of article, but also highlights the pragmatic (or contextual) aspects that underlie that meaning and establish the use of one form or another. The article’s meaning is shaped by the way we conceptualize the reference: the definite article implies an inclusive reference characterized by the uniqueness of the referent, while the indefinite article implies an exclusive reference characterized by the lack of uniqueness. The possibility to choose one or other way depends on contextual aspects related to the common knowledge shared by the interlocutors, the communicative context (linguistic and situational) and the space (physical or mental) where the referent is located.

scholarly journals Litteratur og politik

2007 ◽  
Vol 35 (104) ◽  
pp. 148-165
Author(s):  
Frederik Tygstrup ◽  
Isak Winkel Holm
Keyword(s):  
The Political ◽  
Form And Function ◽  
Symbolic Forms ◽  
Representational Practices ◽  
The World ◽  
Cultural Poetics ◽  
The Common ◽  
And Function ◽  
The Way

Literature and PoliticsLiterature is political by representing the world. The production of literature is a contribution to a general cultural poetics where images of reality are constructed and circulated. At the same time, the practice of literature is institutionalized in such a way that the form and function of the images of reality it produces are conceived and used in a distinctive way. In this article, we suggest distinguishing between a general cultural poetics and a specific literary poetics by using Ernst Cassirer’s neo-Kantian concept of »symbolic forms«. We argue that according to this view, the political significance of literary representational practices resides in the way they activate a common cultural repertoire of historical symbolic forms while at the same time deviating from the common ways of treating these forms.

The Loyalist Response to the Queen Caroline Agitations

1995 ◽  
Vol 34 (4) ◽  
pp. 481-502 ◽  
Author(s):  
Jonathan Fulcher
Keyword(s):  
Historical Development ◽  
Main Line ◽  
Radical Politics ◽  
Mass Politics ◽  
Common Thread ◽  
Reform Politics ◽  
The Common ◽  
The Way

It is curious that the unprecedented agitations in support of the rights of Caroline of Brunswick in 1820–21 have been represented as an “affair.” The word seems first to have been used by G. M. Trevelyan and was promptly seized on by Elie Halevy in his 1923 Histoire du peuple anglais au XIXe siècle. The labeling of this popular ebullience as an “affair” has consequently framed the development of its now not inconsiderable historiography. The episode was initially explained as a diversion from some main line of historical development, be it whiggish or Marxisant. More recently, historians have rescued the agitations from this condescension by showing how the radicals identified the king and the government's treatment of the queen as oppression and corruption at work. Since the common thread running through both whig and Marxisant accounts had been a concentration on the effects of the agitations on reform and radical politics, those attempting to put the episode back fully into their narratives emphasized the same factors. This time, however, it was to show that the agitations were not a diversion from the main line of reform politics. What follows is a further contribution to the process of giving greater attention to the queen's cause when telling the story of mass politics in this period, but one which concentrates on other neglected contexts and phenomena important for the explanation of this popular explosion. In the light of this, it may be necessary to change the way we refer to this episode.

Personality

2016 ◽  
pp. 98-101
Author(s):  
Jonathan Leicester
Keyword(s):  
Personality Traits ◽  
Direct Effect ◽  
Need For Closure ◽  
Common Assumption ◽  
The Real ◽  
Occupational Roles ◽  
The Common ◽  
The Way

The chapter opens by questioning the role of personality traits in causing behaviour, and decides to work with the common assumption that they have an important role. There is an account of the search for the real units or traits of personality. Some of the traits and dispositions, selected for their particularly direct effect on belief, for example, strong need for closure, are briefly described. There is a comment on the way long-standing occupational roles can sometimes modify personality.

The 1920s and 1930s Voodoo Craze

Making Gullah ◽  
2017 ◽  
Author(s):  
Melissa L. Cooper
Keyword(s):  
The Common ◽  
Black Magic ◽  
Travel Writers ◽  
Common Association ◽  
The Way

This chapter explores the 1920s and 1930s "voodoo craze" by examing the way that negative ideas about "Africa" and "Africans" during these years, and the prevelance of the common association between Africa and spiritual primitivism (superstitions, the belief in black magic, and dark rituals) became a prominent theme in assessments of Gullah folk's African connection. Using newspapers that circulated in popular migration destinations, films, plays, and travel writers' accounts to trace popular ideas about African survivals, this chapter charts a mounting obsession with southern black voodoo and superstition that reenergizes the debate over African survivals in the academe.

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