scholarly journals براہوئی مزاحمتی شاعری: ردوم و پس منظر

Al-Burz ◽  
2019 ◽  
Vol 11 (1) ◽  
pp. 71-87
Author(s):  
Muhammad Khan Ghamkhawar

Throughout history, revolutions and collective resistance to oppression have found inspiration and expression through poetry. Pithy and powerful, poetry is a popular art form at protests. Poets have directly played their roles in revolutionary struggles, and their poems have always expressed protest against harsh realities as well as dreams of liberty across a wide range of styles and genres. In this article we will go through different times of Brahui poetry of resistance to colonialism, discussing the specific approach takes in its political context.

2021 ◽  
Vol 20 (2) ◽  
pp. 123-139
Author(s):  
Katarzyna Jadach

The key issue of this article is inclusive education in connection with the formal and legal aspects of students’ safety when they are staying in educational institutions. In the first part, author describes the basic assumptions of the social model of education and it’s international conditions, also referring to solutions that have been recently implemented in the Polish education system. The second part indicates the problems that may be met by educational institutions and teachers trying to achieve a state of full inclusion. They relate to the school’s caring function in terms of security guarantees. The diversity of student population, especially wide range of educational needs may make it impossible for teachers to develop specific approach to individual pupil. It’s caused by formal items, largely determined by the financial situation of particular local government units.


2017 ◽  
Vol 6 (4) ◽  
pp. 133-139
Author(s):  
Olcay Boratav

AbstractThe concept of art has varied according to space and time perspective in each and every period and it has emerged in different forms in every culture. Artists or designers produce a wide range of forms with different materials representing the period and culture while creating their ceramics. Ceramics symbolizes a thousand-year-old endeavor as well as being considered as one of the arts. It has shed light on the history in different shapes and cultures in addition to undertaking the task of conveyance of art with original structure and formal style in the works of art. Ceramics makes identity differences thanks to background knowledge, form and decorative techniques and originality. Art is not for society’s sake; it aims to relieve the tension, to satisfy pleasure, to enable people to see and hear, to use and to evaluate. Different cultures have generated new styles in their ceramics by integrating creativity into their own traditions and techniques as well as interacting with Mayan vases and pots, Greek pottery, Anatolian ceramics and tiles. Some of these impacts have been so profound in ceramics that they have been passed on from generation to generation.This paper seeks to address to the following questions: How was ceramics used in different cultures and periods with composition features such as form, decoration, motif and figure; and how has it undertaken the task of conveyance of art by investigating what features they have. Keywords: ceramics, art, conveyance of art, form, figure.


2020 ◽  
pp. 279-304
Author(s):  
Khalid Lyamlahy

“One must look at a beautiful carpet as one reads a page by Aristotle, that is, with the same acute attention”. For Khatibi, the Moroccan carpet is not only a decorative piece that reproduces motifs of Islamic art and combines sophisticated techniques of dyeing, tattooing and painting. It is also a living text, an intricate narrative that requires a specific approach to unravel its hidden symbols and meanings. In From Sign to Image: The Moroccan Carpet, a collective art book written with Moroccan anthropologist and museologist Ali Amahan, Khatibi explores the aesthetics of the Moroccan carpet in relation to ornamental patterns, spatial composition and oral culture. By combining a wide range of references to Islamic texts, Arabic appellations, Berber alphabet and Western writings, Khatibi offers a dynamic conception of the Moroccan carpet as a multifaceted space where artistic creation hinges on the interlacing of coded, fragmentary and imaginary signs. Khatibi’s reading of the Moroccan carpet as a lexis of “intersigns”, which he developed in a conference in 1985, offers a striking illustration of how Moroccan art informs his own process and theory of writing. The circulation of signs in the Moroccan carpet, which is mirrored in the kaleidoscopic composition of Khatibi’s and Mahan’s volume, is enriched with a compelling reference to the idea of desire in creation and reading. Based on a close-reading of this volume in relation to Khatibi’s works, this chapter demonstrates that the Moroccan carpet can be read as a metaphor for Khatibi’s aesthetics that fosters the encounter and weaving of forms, languages, and cultures.


2005 ◽  
Vol 5 (1) ◽  
pp. 70-79 ◽  
Author(s):  
nina m. scott

Measuring Ingredients: Food and Domesticity in Mexican Casta Paintings Mexican casta paintings flourished as a popular art form in the eighteenth century. No one is sure of the exact origin of this type of painting, which depicted racial mixtures accompanied by local foods; most likely it was an export item for wealthy Spaniards who were returning home and wanted a souvenir of colorful and exotic Mexico. Casta paintings were generally created in sets of sixteen canvases, and depicted all manner of racial hybridization among Whites, Blacks and Amerindians. The common trope was to portray a father, a mother, and an offspring, beginning with the Spanish male with Indian and Black consorts, and ending with an Indian couple, groupings which reflected social hierarchies of the colonial world. Most were painted by anonymous artists, though the canvases analyzed in this study are by known painters. Because of the emphasis on domestic relations, couples were often portrayed in kitchens or markets, which gives us valuable information on this aspect of daily life. The foods associated with the different castes also reflected socio-economic hierarchies, as well as reinforced the idea of America as land of bounty. Colonial artists generally imitated European models, but with the casta paintings Mexican artists were instead urged to paint what distinguished their country from Spain, hereby contributing to a growing sense of independence from the metropolis.


2009 ◽  
Vol 50 (1) ◽  
pp. 127-134 ◽  
Author(s):  
Lesley Ferris

The fact that live performance is unrepeatable is both its greatest attribute and a constant worry to theatre historians. How is it possible to study an art form that is fleeting, short-lived, ephemeral? Nowhere is the challenge more acute than with Carnival, a popular art form that comes from the grassroots and is acknowledged as an art of resistance. Initiated by newly emancipated Africans in British colonies in 1834, Caribbean-derived Carnival struggled against endless confrontations with governmental authorities for its survival. In 1962, when Trinidad and Tobago achieved independence from Britain, the country's first prime minister, Eric Eustace Williams, recognized Carnival as the national art form. Despite this recognition, Carnival artists continue to struggle because of lack of funding, misrepresentation in the press, and lack of appropriate credit for their role as artists. So it is particularly gratifying to find the National Library of Trinidad and Tobago leading the way by making the work of Carnival artists available digitally on its Web site. This essay examines this new online resource and considers issues related to studying and researching Carnival.


F1000Research ◽  
2018 ◽  
Vol 7 ◽  
pp. 337
Author(s):  
Lonnie Welch ◽  
Bruno Gaeta ◽  
Diane E. Kovats ◽  
Milana Frenkel Morgenstern

The International Society of Computational Biology and Bioinformatics (ISCB) brings together scientists from a wide range of disciplines, including biology, medicine, computer science, mathematics and statistics. Practitioners in these fields are constantly dealing with information in visual form: from microscope images and photographs of gels to scatter plots, network graphs and phylogenetic trees, structural formulae and protein models to flow diagrams, visual aids for problem-solving are omnipresent. The ISCB Art in Science Competition 2017 at the ISCB/ECCB 2017 conference in Prague offered a way to show the beauty of science in art form. Past artworks in this annual exhibition at ISMB combined outstanding beauty and aesthetics with deep insight that perfectly validated the exhibit’s approach or went beyond the problem's solution. Others were surprising and inspiring through the transition from science to art, opening eyes and minds to reflect on the work being undertaken.


Philosophy ◽  
2010 ◽  
Author(s):  
Peter Lamarque

Aspects of fiction or fictionality have long intrigued and puzzled philosophers across a surprisingly wide range of the subject, including metaphysics, epistemology, logic, philosophy of language, and aesthetics. What is fiction exactly, and how is it distinguished from nonfiction? One prominent set of problems relates to fictional names (such as “Sherlock Holmes,” “the Time Machine,” “Casterbridge”), concerning how they might fit into a general semantics for natural languages. Should they be eliminated by paraphrase or should they be acknowledged as proper names, albeit referring to nonreal items? Related problems arise for ontology. Should we admit fictional entities into our ontology, affording them some kind of being (as abstract entities, perhaps, or as possible objects)? Or again, should we find ways to eliminate them? Another difficulty stems from the fact that well-developed fictional characters in realist novels can often seem more real than actual people. Not only are they spoken and thought about but they can also occupy a significant role in ordinary people’s lives, including their emotional lives. How can this be explained? How can people respond with such powerful feelings to beings they know are merely made up? Also, how is it that readers sometimes have difficulty imagining the content of stories? Philosophers writing in aesthetics about literature as an art form have explored the modes of representing fictional characters, the values storytelling might have, and the potential for works of literary fiction to convey truths about the real world. Finally, appeals to fiction are sometimes made to explain whole areas of discourse, such as mathematics or morals, where there is a reluctance to admit familiar kinds of propositions as literal truths because of their ontological commitments. Thus, “fictionalism” has been promoted: the idea that strictly speaking it is better to view the discourse as a species of fiction, even while acting as if the discourse contained straightforward truths.


Author(s):  
Kit Hughes

For as long as television has been a darling of the commercial entertainment industries, it has been an object of interest for educators and businesses. The same can’t be said for media studies, which has long focused on the former mode—the domestic medium and the popular art—at the expense of the latter. This article corrals sources written in the 2010s from within the field, as well as research from scholars in education, sociology, management, and training. It begins with analyses of nontheatrical film used to train workers, educate students, promote capitalism, complete work processes, and other applications that television would take up beginning in the 1940s. It then addresses resources that would be equally helpful to scholars of educational and industrial television: useful television theory, archives, and trade publications. The remainder divides industrial and educational television into their own sections to allow for a more granular look at the key debates and practices articulated to each. Industrial television (ITV) comprises a wide range of uses. In the postwar era, goods producers used closed-circuit television (CCTV) to extend workers’ oversight of expanding manufacturing operations. Around the same time, larger corporations began experimenting with theater television for shareholder meetings and special training events. Videotape (1956) made television financially accessible for more companies that used the open-reel format for taped self-observation. The watershed moment for ITV was the introduction of the videocassette (the U-matic became available in 1971), which dramatically expanded both users and uses of the medium and supported an ITV-programming publishing industry. Eventually ITV—in the form of business satellite television (BTV, mid-1980s–1990s)—would provide national and international employers the capability to beam morale-boosting and informational messages to its employees in a period of globalization and worsening working conditions. Educators took advantage of many of these same televisual affordances, although to different ends. Resources here focus on educators’ experiments with novel modes of audiovisual pedagogy, as well as their attempts to bend CCTV, videotape, and broadcast to fulfill instructional needs and address crises in American public education, from teacher shortages to racialized inequalities. One of the major narrative arcs of educational television (ETV) is the battle for dedicated broadcast frequencies and the founding of American public broadcasting. Not only did these victories establish a foothold for educators within broadcasting (who continued to use the medium for direct instruction, though these applications were overwhelmed in the turn to broad cultural-uplift programming and funding shortages), they provoked debates over the capacity of commercial television to inform and educate. While PBS is well covered elsewhere, included here are sources that illustrate the contours of discussions that sought to define the meaning of “educational” television.


Author(s):  
Edward Denison

Chinoiserie’s stylistic repertoire in Britain over recent centuries has encompassed a wide range of art practices, but it has remained conspicuously absent from one art form in particular: architecture – the slow art. Despite a promising, prominent and pioneering entrance onto Chinoiserie’s stage in the mid-eighteenth century, most notably through the work of Sir William Chambers, reverence for China in the field of architecture has been negligible when compared with decorative, visual and literary art forms. While acknowledging this relative obscurity, this chapter examines the long and complex architectural relations between Britain and China up to the mid-twentieth century, a seminal epoch in which Chinoiserie was gaining approbation in other art practices, architectural Modernism was at its height internationally, British architects were travelling to or being raised in China in greater numbers than at any time in history, and the first Chinese architects were returning from an education in various foreign countries, including Britain. These myriad architectural interrelations have received relatively little scholarly attention as a collective group in comparison to other art practices while the individual architects, Chinese (such as Luke Him Sau) and British, and their work remain underexplored.


2020 ◽  
pp. 41-99
Author(s):  
Jonathan Walley

This chapter, one of two that make up Part I of the book, provides a revised history of expanded cinema from the mid-1960s to the late 1970s. It divides this period into two phases or waves of expanded cinema. During the first phase, the term was more or less synonymous with “intermedia,” connoting hybridity, the dissolution of artistic boundaries, and the questioning of traditional art forms. But the liberatory rhetoric of this phase was countered by concerns that the expansion of cinema threatened to dilute and destabilize the art form that generations of filmmakers and film critics had worked to establish. It was within avant-garde film that the perceived threat to cinema’s identity caused the most anxiety, as that mode of film practice had always been the most preoccupied with the nature of cinema. Within a few years, the term “expanded cinema” was reclaimed by filmmakers whose work extended avant-garde cinema’s longstanding tradition of specifying the cinematic into a wide range of new, “expanded” forms. This phase of expanded cinema lasted through the 1970s into the first few years of the 1980s. Chapter 1 also introduces two other major themes: a historical process of negotiation between cinema’s specificity and its connections to the other arts, which works of expanded cinema enact, and the interplay between two conceptions of cinema—as a physical material and an ephemeral experience. This reciprocal movement between the material and ephemeral is a key factor in expanded cinema’s formal mutability.


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