The Bohairic Acts of the Martyrs as a Genre of Religious Discourse

2017 ◽  
Author(s):  
Ewa D. Zakrzewska
Keyword(s):  
Social Practices ◽  
Religious Discourse ◽  
Read Aloud ◽  
Main Function ◽  
Intended Audience ◽  
The Social ◽  
Linguistic Behavior ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
The Church

This chapter examines the function of the Acts of the Martyrs preserved in Bohairic, which played a very influential role in the life of the Church at times, despite their historical inaccuracies. It takes a closer look at the social practices in which these texts functioned and interprets them as manifestations of religious discourse, where the term “discourse” is used in a broad sense to refer to human linguistic behavior appropriate in given social circumstances regardless of the mode (oral or written). It suggests that that the Acts of the Martyrs, which were intended to be read aloud during the liturgical commemoration of a martyr, were essentially persuasive texts: their main function was to influence the attitudes and behavior of their intended audience. The purpose of the present analysis is to reconstruct the strategies by which the realization of this persuasive aim was made possible.

Central Banks and the New Regulatory Regime for Banks

2019 ◽  
pp. 502-527
Author(s):  
David T. Llewellyn
Keyword(s):  
Central Banks ◽  
Employee Attitudes ◽  
Social Costs ◽  
Regulatory Regime ◽  
Bank Failures ◽  
The Social ◽  
Global Banking ◽  
Regulated Firms ◽  
And Behavior ◽  
Attitudes And Behavior

The most serious global banking crisis in living memory has given rise to one of the most substantial changes in the regulatory regime of banks. While not all central banks have responsibility for regulation, because they are almost universally responsible for systemic stability, they have an interest in bank regulation. Two core objectives of regulation are discussed: lowering the probability of bank failures and minimizing the social costs of failures that do occur. The underlying culture of banking creates business standards and employee attitudes and behavior. There are limits to what regulation can achieve if the underlying cultures of regulated firms are hazardous. There are limits to what can be achieved through detailed, prescriptive, and complex rules, and when, because of what is termed the endogeneity problem, rules escalation raises issues of proportionality, a case is made for banking culture to become a supervisory issue.

Images of the Female Body in Émile Zola's Novels

2021 ◽  
pp. 301-317
Author(s):  
Irina David
Keyword(s):  
Female Body ◽  
Social Roles ◽  
Literary Work ◽  
Social Practices ◽  
The Body ◽  
French Society ◽  
Social Construct ◽  
The Social ◽  
Women's Role ◽  
And Behavior

The aim of this chapter is to highlight how the female body and the social practices that it is subject to are depicted in Émile Zola's literary work as indicators of dominating perceptions in 19th century patriarchal French society with regard to social roles in general and women's role in society in particular. Rather than focusing on an anatomic, biological analysis of the body, the discussion will turn to the body as a social construct, as metaphor for the overall treatment of women as beings whose appearance and behavior have to constantly be regulated for them to no longer constitute a threat to the male-centric society they live in.

scholarly journals PENGARUH PENGGUNAAN FACEBOOK BAGI KEHIDUPAN ROHANI MAHASISWA STKIP WIDYA YUWANA

2019 ◽  
Vol 19 (2) ◽  
pp. 28-43
Author(s):  
Anastasia Dwilestari ◽  
Agustinus Wisnu Dewantara
Keyword(s):  
Social Networks ◽  
Qualitative Method ◽  
Spiritual Life ◽  
The People ◽  
Or Groups ◽  
The Social ◽  
Problem Formulations ◽  
The Times ◽  
And Behavior ◽  
The Church

The church is always determined to serve the people of its time, and also to keep abreast of the times with its ways. The development of the technological age that is seen, one of them is the internet that provides various kinds of social networks. Facebook is one of the social networks used in everyday life and influences the user. Based on the background above, the researcher can formulate a number of problem formulations as follows: What is meant by Facebook? What is meant by spiritual life? What is the influence using of Facebook on the spiritual life of students in STKIP Widya Yuwana Madiun? This study aims to describe the meaning of Facebook; describe the meaning of spiritual life, describe the influence using of Facebook on spiritual life of students in STKIP Widya Yuwana. This study used a qualitative method by collecting data through interviews with 8 respondents. Qualitative research is an open interview as an effort to examine and understand the attitudes, views, feelings and behavior of individuals or groups of people on a problem. Qualitative methods are as a form of research that is more focused on efforts to see, understand attitudes, feelings, views and behaviors both individually and in groups regarding an event.

The Social Image of Families of Children and Youth in Residential Care: A Characterization and Comparison With Mainstream Families With Different Socioeconomic Status

2019 ◽  
Vol 40 (15) ◽  
pp. 2146-2178 ◽  
Author(s):  
Joana Nunes Patrício ◽  
Diniz Lopes ◽  
Margarida Vaz Garrido ◽  
Maria Manuela Calheiros
Keyword(s):  
Socioeconomic Status ◽  
Residential Care ◽  
Family Intervention ◽  
Social Image ◽  
The Social ◽  
Professional Contact ◽  
Social Images ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
Negative Attributes

The literature suggests that families of children and youths in residential care are often associated with negative social images. These images may shape prejudiced attitudes and behavior toward them and, when shared by care professionals, compromise the effectiveness of family intervention and reintegration. This study explored these social images in a sample of 176 participants with and without professional contact with this population. Participants were asked to indicate five attributes describing families of children or youths living in residential care or in mainstream environments with low or medium socioeconomic status (SES). Results indicated that both families of children and youths in residential care and families of low SES were predominantly described with negative attributes. However, only the former were characterized by dysfunctional parenting-related attributes. Medium SES families were overall described with positive attributes. Furthermore, these social images were organized in different profiles. Implications for family intervention and reintegration are discussed

The Role of Peers and Siblings in Adolescent Sexual Decisions

2019 ◽  
Vol 100 (4) ◽  
pp. 433-441
Author(s):  
Jennifer L. Friedman ◽  
Cheryl L. Somers ◽  
Lauren Mangus
Keyword(s):  
Sibling Relationships ◽  
Social Contagion ◽  
Future Research ◽  
Research And Practice ◽  
Mediation Analyses ◽  
The Social ◽  
Peer Approval ◽  
And Behavior ◽  
Attitudes And Behavior

The purpose of this study was to examine the contributions of peer and sibling relationships to adolescent sexual attitudes and behavior. Data were collected from a sample of 492 participants, ages 14 to 18 years, from a large suburban high school in the Midwest. The results revealed that more than half of the female participants were initiated into nonvirginity by experienced males, which provides some support for the social contagion theory. Perceived peer approval was the strongest predictor, with siblings also contributing. Some mediation analyses were significant as well. Implications for future research and practice are discussed.

Childless Women in Georgia

2018 ◽  
Vol 13 (1) ◽  
pp. 24-42
Author(s):  
Elene Gavashelishvili
Keyword(s):  
Reproductive Technologies ◽  
Social Practices ◽  
In Vitro Fertilisation ◽  
Orthodox Church ◽  
Childless Women ◽  
The Social ◽  
The Everyday ◽  
Problematic Situations ◽  
The Church

In vitro fertilisation (IVF) is gradually becoming available in Georgia, but while the medical technologies are being developed, the Georgian Orthodox Church opposes the idea of having a child through what it declares to be unnatural ways. Despite the authority of the Church, the Orthodox discourse about IVF is not directly incorporated into the everyday lives of people. Ethnographical observation has allowed an exploration of how childless women in Georgia reconcile modern reproductive technologies with their religion. In order to explain the hybridity in women’s attempts to make official religiosity better adapted to everyday life, I use the concept of bricolage as applied to the social practices of women who assemble different, seemingly disjointed, resources in coping with problematic situations.

Justin Martyr Invents Judaism

2001 ◽  
Vol 70 (3) ◽  
pp. 427-461 ◽  
Author(s):  
Daniel Boyarin
Keyword(s):  
Social Practices ◽  
Political Context ◽  
Rabbinic Literature ◽  
The Political ◽  
History Of Christianity ◽  
Historical Information ◽  
The Social ◽  
History Of ◽  
Traditional Patterns ◽  
And Behavior

The historiography of Judaism in the rabbinic period (together with its implications for the history of Christianity) had been, until quite recently, founded on the assumption that the kind of historical information that rabbinic legends could yield was somehow directly related to the narrative contents that they displayed, which were understood as more or less reliable depending on the critical sensibility of the scholar. This scholarship was not, of course, generally naïve or pious in its aims or methods. A recurring question within such research had to do with the question of the credibility of a given text or passage of rabbinic literature or the recovery of its “historical kernel.” For the method or approach that I take up, all texts are by definition equally credible, for the object of research is the motives of the construction of the narrative itself, that is taken to attest to the political context of its telling or retellingrather than to the context of the narrative's content. All texts inscribe the social practices within which they originate, and many also seek to locate the genealogy of those social practices in a narrative of origins, producing a reversal of cause and effect. This reversal is a mode of narration that is particularly germane to the project of replacing traditional patterns of belief and behavior (“We have always done it this way”) with new ones that wish nevertheless to claim the authority, necessarily, of hoary antiquity—in short, to the invention of orthodoxies.

The Russian Church in Modern Society (On the Example of the Russian Religious Situation)

2021 ◽  
Vol 13 (1-2) ◽  
pp. 327-341
Author(s):  
Dmitry Tsyplakov ◽  
Keyword(s):  
Social Institution ◽  
The Body ◽  
Social Dimension ◽  
Russian Society ◽  
Main Function ◽  
Social Force ◽  
The Social ◽  
Secular Society ◽  
The City ◽  
The Church

The subject of this article is the concept of the Church in the context of the contemporary Russian religious situation and the understanding of the concept by the Russian philosophical ecclesiology. The current religious situation could be described as post-secular. The Church, which survived two waves of secularization in Russia, retained its social subjectivity. The description of the Church as a conglomerate of believers does not correspond with the self-understanding of the Church in Christian thought. The article reveals the ontological self-understanding of the Church in the works of S.L. Frank, A.S. Homjakov, Russian theologians. The mystical reality of the Church could be combined with the empirical expression of it as a social institution. V.S. Soloviev considered the Church as a part of his theocratic utopia. In it he reduced the Church to a simple political social force. And at present, communities of Christians are expected to be embedded in a certain social functional. Meanwhile, arch-presbyter Nicolas Afanasiev pointed to eschatological reality: to the Church as an eschatological subject, as to the City of God (according to St. Augustine) only dwelling in the city of the earth. It forms the social Church ontology on the basis of the Church and society interaction. The social subjectivity of the Church is implicitly present in the framework of social activity in interaction with secular society. The concept of social subjectivity helps to reveal in the social analysis the essence of the dualistic nature of the Church. As an eschatological subject, it is the Body of Christ and at the head of it is the Christ. Therefore, the Church is a divine-human unity. But in the temporal order of things, in the secular aspect, the Church appears as an organization that performs certain social functions, or as one of the parts of the social institution of religion. The article points out the risk of institutionalization for the Church in which it may lose the social dimension of its subjectivity, which does not correspond to the mystical self-consciousness. The risk is that the Church will fulfill the requests of society but will not be able to reveal its main function of being the “the pillar and ground of the truth” (1 Tim. 3:15). The article summarizes that in modern Russian society the Church must have its own social subjectivity in order to pass this point of choice and create a working model of interaction with society, including secular society. The subjectivity of the Church is one of the conditions for its sustainable existence in modern Russia.

scholarly journals America First populism, social volatility, and self-reported arrests

2020 ◽  
Vol 117 (43) ◽  
pp. 26703-26709
Author(s):  
Ron Levi ◽  
Ioana Sendroiu ◽  
John Hagan
Keyword(s):  
Criminal Behavior ◽  
Multilevel Models ◽  
Empirical Work ◽  
Social Boundaries ◽  
Rapid Social Change ◽  
The Social ◽  
2016 Election ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
The Relationship

Despite research on the causes of populism and on the narratives of populist leaders, there is little empirical work on the relationship between populist attitudes and behavior, notably including criminal behavior. Our overarching concern is the recurrent social volatility of metaphorical populist themes that are central to impactful political messaging. Drawing on a national United States survey conducted around the 2016 election, we use multilevel models to show that the politically charged exclusionary boundaries of “America First” populism are behaviorally connected to increased odds of having been arrested. We argue that the rapid redrawing of social boundaries that make up populist attitudes is closely connected with the effects of economic and political frustrations during times of rapid social change. In the process, we develop a behavioral analysis of the social volatility of the recurrent populist movement in America.

scholarly journals Tumpang Tindih Konflik Pada Struktur Naratif Novel Lelaki Harimau Karya Eka Kurniawan

2020 ◽  
Vol 3 (2) ◽  
pp. 163-178
Author(s):  
Emi Asmida
Keyword(s):  
Qualitative Method ◽  
Narrative Structure ◽  
Social Condition ◽  
Close Reading ◽  
Main Character ◽  
The Social ◽  
The Family ◽  
Institutional System ◽  
And Behavior ◽  
Attitudes And Behavior

This research aims to reveal the overlapping conflicts in Eka Kurniawan’s Lekaki Harimau by applying Gerard Genette’s narrative theory. Conflicts in this research were affected by narrative structure in this text, however, this research focused on analyzing dominant narrative elements found in this novel, such as order, frequency, focalization, and voice. Qualitative method is used in this research by applying in-depth reading (close reading) to expose any conflicts acquired in dominant narrative elements. The results of this study indicate that the central conflict in this story is a murder conflict which was carried out by others conflicts. This conflict originated from the overlapping conflicts experienced by the main character and the other member of his family, those are: (1) domestic violence, (2) emotional affection, and (3) hatred conflict which involved acts of revenge. By discovering the finding from the analysis of overlapping conflicts, it revealed a criticism of the social condition in society about shaping the behavior of an individual which could be influenced by the smallest institutional system in the society called ‘family’. In another sense, the family has an important role in forming attitudes and behavior toward each individual.

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