scholarly journals A CONTROVERSA RELAÇÃO DE J.-J. ROUSSEAU COM A REPÚBLICA DE GENEBRA

Sapere Aude ◽  
2019 ◽  
Vol 10 (19) ◽  
pp. 157-171
Author(s):  
Vital Francisco Celestino Alves
Keyword(s):  
Present Article ◽  
Social Contract ◽  
Political Thought ◽  
Political Order ◽  
Central Axis ◽  
The Political ◽  
The Social ◽  
The Republic

Na filosofia de Jean-Jacques Rousseau encontramos diversos elogios a modelos políticos oriundos da Antiguidade (Esparta e Roma), assim como outros elogios à República de Genebra. A esse último modelo, o pensador dedica a obra Discurso sobre a origem e os fundamentos da desigualdade entre os homens. Entretanto, até que ponto se pode afirmar que a ordenação política genebrina influenciou e contribuiu para a formação do pensamento político de Rousseau? Tendo essa questão como eixo central e objetivando produzir uma reflexão sobre a Genebra de Rousseau, o presente artigo pretende: primeiro, descrever como era a ordem política genebrina; segundo, tratar da relação entre Rousseau e Genebra; e, por último, correlacionar a posição que ocupa a cidade natal do autor com os seus escritos políticos apresentados na Dedicatória e no Contrato social e examinar a consistência das três principais linhas interpretativas que relacionam Genebra à filosofia política de Rousseau.PALAVRAS-CHAVE: Rousseau. República de Genebra. Relação.ABSTRACTIn the philosophy of Jean-Jacques Rousseau we find several compliments to political models coming from Antiquity (Sparta and Rome), as well as other compliments to the Republic of Geneva. To this last model, the thinker dedicates the work Discourse on the Origin and Basis of Inequality Among Men. However, to what extent can one affirm that the political order of Geneva influenced and contributed to the formation of Rousseau's political thought? With this question as the central axis and aiming to produce a reflection on Rousseau's Geneva, the present article aims to: first, describe the Genevan political, second, deal with Rousseau's relationship with Geneva, and, finally, correlate the position the author's hometown occupies with his political writings presented in the Dedication and the Social Contract and examine the consistency of the three main interpretive lines relating Geneva to Rousseau's political philosophy.KEYWORDS: Rousseau. Republic of Geneva. Relationship.

scholarly journals Sovereignty and Democracy in Global Times: acutality of the Jean-Jacques Rousseau Political Philosophy and the limits of the social contract

2017 ◽  
Vol 20 (1) ◽  
pp. 108
Author(s):  
Marcus Baccega
Keyword(s):  
Political Philosophy ◽  
Social Contract ◽  
The Political ◽  
Global Capital ◽  
Political Sovereignty ◽  
Jean Bodin ◽  
The Social ◽  
Isidore Of Seville ◽  
The Republic

SOBERANIA E DEMOCRACIA EM TEMPOS MUNDIALIZADOS: ATUALIDADE DA FILOSOFIA POLÍTICA DE JEAN-JACQUES ROUSSEAU E OS LIMITES DO CONTRATO SOCIAL Resumo: este artigo visa a problematizar os (des)caminhos dos conceitos políticos e das práticas sociais e jurídicas em torno da soberania política do Estado Nacional e da democracia nos tempos de mundialização do Capital. Portanto, revisita e percorre uma breve arqueologia conceitual da Soberania, desde Isidoro de Sevilha até a clássica definição de Jean Bodin nos Seis Livros sobre a República (1576). O propósito é problematizar a filosofia política de Rousseau para, então, perceber e discutir seus limites suas virtualidades, bem como a atualidade de sua noção de Contrato Social e o papel da Filosofia Política na Era do Capital Global. Palavras-chave: Rousseau. Soberania. Mundialização do Capital. Abstract: this paper casts doubt on the ways and shunts of political concepts and social and legal practices concerning political sovereignty of the Nation State and democracy at the time of Capital’s globalization. It revisits a brief conceptual archeology of Sovereignty, since Isidore of Seville to the classical definition by Jean Bodin in The Six Books on the Republic (1576). The purpose is casting doubt on the political philosophy of Rousseau, in order to discuss its limits and virtualities, and the topicality of his notion of social contract and the role of Political Philosophy at the Age of Global Capital. Keywords: Rousseau. Sovereignty. Globalization of Capital.

Paradoxes of democracy: Rousseau and Hegel on democratic deliberation

2021 ◽  
pp. 019145372199070
Author(s):  
Lorenzo Rustighi
Keyword(s):  
Social Contract ◽  
Relevant Literature ◽  
Executive Power ◽  
Democratic Participation ◽  
Democratic Deliberation ◽  
Pluralistic Society ◽  
Critical Response ◽  
The Social ◽  
The Republic ◽  
Deliberative Processes

In this article, I engage with what relevant literature addresses as the ‘paradox of democracy’ and trace it back to the dialectic between authorization and representation established by social contract theories. To make my argument, I take Rousseau’s Social Contract as a paradigmatic example of the paradox and analyse it in light of Hegel’s critical response. My aim is to show that, although Rousseau rejects the idea of representing the popular will, representation resurfaces in his Republic from top to bottom and engenders a structural opposition between citizens and rulers: drawing on the Hegelian scrutiny of contractarianism, I focus on three key moments in Rousseau’s theory, namely the Lawgiver, the majority rule and the executive power. After illustrating how the social contract undermines democratic participation in deliberative processes, I suggest that Hegel’s philosophy of right overcomes the paradox by positively assuming it as a dialectical contradiction that requires a specific constitutional approach to democracy. In this sense, I argue, the Hegelian perspective on democratic deliberation helps us to better frame Rousseau’s ambition to conceive the Republic as a free community of equals and urges us to elaborate a more coherent understanding of participation in a pluralistic society.

Heraclitus’ Political Thought

Apeiron ◽  
2018 ◽  
Vol 51 (4) ◽  
pp. 405-426 ◽  
Author(s):  
Jan Maximilian Robitzsch
Keyword(s):  
Political Thought ◽  
Political Order ◽  
Traditional View ◽  
The Political ◽  
Human Beings ◽  
Basic Principles ◽  
Political Thinking ◽  
Difficult Question ◽  
Close Analysis ◽  
Political Realm

Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things political. Finally, the paper tackles the notoriously difficult question of whether there are certain forms of political order towards which Heraclitean thought is more or less inclined. According to what may be called the traditional view, Heraclitus is seen as a supporter of an aristocratic political order, while according to what may be called the revisionist view, Heraclitus is classified as a supporter of a democratic political order. The paper concludes that while Heraclitean philosophy is compatible with a plethora of different forms of political order, including democratic ones, the two basic principles of Heraclitean politics that were distinguished above are more conducive to aristocratic forms of political order.

scholarly journals The Application of the Constitutional Convention in Malaysia

2020 ◽  
Vol 13 (2) ◽  
pp. 155
Author(s):  
Nazri Muslim ◽  
Osman Md Rasip ◽  
Khairul Hamimah Mohammad Jodi ◽  
Abdullah Ibrahim ◽  
Otong Rosadi
Keyword(s):  
United Kingdom ◽  
Social Contract ◽  
Prime Minister ◽  
Collective Responsibility ◽  
The Political ◽  
Political Ethics ◽  
Constitutional Convention ◽  
The United Kingdom ◽  
Federal Constitution ◽  
The Social

In Malaysia, there is no one institution that can outdo the supremacy of the Federal Constitution. Even the three government bodies that refer to the power separation doctrine which is the legislative, judiciary and executive bodies even the Yang di-Pertuan Agong are under this Federal Constitution. The constitution can be divided into two, written and non-written constitution. The written constitution is the form of constitution that is gathered and arranged in one document. The non-written counterpart encompasses all of the constitutional principles not compiled in one document such as the law endorsed by the Parliament and the verdicts of the court such as in the United Kingdom. Other than the constitution, there are certain practices that are thought to be part of the principles of the constitution. This is known as the Constitutional Convention or the customary practice of the Constitution. Constitutional convention is a non-legislative practice and it is similar to the political ethics and not enforced in court. Although it seems trivial, it is important for this practice to be complied with, otherwise it is difficult for the constitution to work successfully as the constitutional convention cannot be brought to court and forced to be obeyed. Thus, the discussion of this article rests on the constitutional convention in terms of the social contract, the appointment of the Prime Minister, the appointment of the country’s main positions and collective responsibility.

scholarly journals PLATÃO E ROUSSEAU: sobre a alma do governante

2015 ◽  
Vol 22 ◽  
pp. 58
Author(s):  
José Assunção Fernandes Leite
Keyword(s):  
Social Contract ◽  
Palabras Clave ◽  
The Social ◽  
The Subject ◽  
The Republic

O filósofo genebrino Jean-Jacques Rousseau, em suas reflexões políticas, mais precisamente, no primeiro livro Do Contrato Social, ao expor sobre de quem deveria ser a responsabilidade de pensar sobre as formas de governar, argumenta: “Entro na matéria sem demonstrar a importância de meu assunto. Perguntar-me-ão se sou príncipe ou legislador, para escrever sobre política. Se fosse príncipe ou legislador, não perderia meu tempo, dizendo o que deve ser feito; haveria de fazê-lo, ou calar-me”. Ora, como não somos nem príncipes e nem governantes, faremos o que fez Jean-Jacques, investigaremos que mérito é esse recebido por alguns homens para que possam governar. Para esta investigação recorreremos a Platão como contra ponto ao filósofo iluminista, ao utilizar-se do conceito de alma e suas potências para legitimar os estamentos de uma cidade justa e o governo do filósofo n’A República. Para esse confronto utilizaremos o Discurso sobre a origem e os fundamentos da desigualdade entre os homens onde o filósofo faz sua análise das formas de governo e qual seria a melhor delas para os homens viverem e, os discursos empregados como forma de persuadir os demais para aceitarem as formas de governo. Palavras-chave: Alma. Governante. Mérito pessoal. Discurso.  PLATÃO AND ROUSSEAU: about the the soul of the rulerAbstract: The genevese philosopher Jean-Jacques Rousseau in your politics reflexions, precisely, in the firstbook Of the Social Contract, to exhibit about whose should be the responsibility of think about the forms of to govern,argue: “ I come in the matter without to show the importance of the subject. They will ask me if I am a princeor legislator, to write about politics. If I were prince or legislator, I am not would lost my time, saying what should bedone; should I do it or shut up me.” Well, how we will do what did Jean-Jacques, we will investigate what merit is thisreceived for some kind of men to can to govern. For it we will recourse to Platão like counterpoint to the illuministphilosopher, when he use the concept of soul and your potency for legitimate the class of a fair city and the governmentof philosopher in the Republic. For this confront we will use the Speech about the origin and the basis of theinequality among the men where the philosopher make your analyses of the forms of govern and what would be thebest of them to the others men live and, the speech used like a way to accept your forms of govern.Keywords: Soul. Ruling. Personal merit. Speech.   PLATÃO Y ROUSSEAU: sobre el alma del gobernante Resumen: El filósofo ginebrino Jean-Jacques Rousseau, en sus reflexiones políticas, más precisamente, en  el primero libro Del Contrato Social, al exponer sobre de quién debería ser la responsabilidad de pensar sobre las formas de gobierno, argumenta: “Entro en la materia sin demonstrar la importancia de mi asunto. Preguntarán si soy príncipe o legislador, para escribir sobre política. Si fuera un príncipe o legislador no perdería mi tiempo, diciendo  lo que debe ser hecho, habría  de  hacerlo o callarme.” Pues, como no somos ni príncipe ni legislador, haremos lo  que ha hecho Jean–Jacques Rousseau, investigaremos cuál mérito es ese recibido por algunos hombres para que puedan gobernar. Para  esta investigación recurriremos a Platão como contrapunto al filósofo iluminista, al utilizar del concepto de alma y  sus potencias para legitimar los estamentos de una ciudad justa y el gobierno del filósofo En la República. Para esa confrontación utilizaremos el Discurso sobre   la origen y los fundamentos  de las desigualdades entre los hombres donde el filósofo  haz su análisis  de las formas de gobierno y cuál sería la mejor de ellas para los hombres vivieren y,  los discursos empleados como forma de persuadir a los demás para aceptaren las formas de gobierno. Palabras clave: Alma. Gobernante. Mérito personal. Discurso.  

SCIENTIFIC AND THEORETICAL FOUNDATIONS OF THE IMPLEMENTATION OF THE SOCIAL CONTRACT IN THE REPUBLIC OF UZBEKISTAN

2021 ◽  
Vol 6 (3) ◽  
pp. 29-37
Author(s):  
Khurshida Saydivalieva ◽  
◽  
Abror Alimov
Keyword(s):  
Social Contract ◽  
Poverty Reduction ◽  
Sustainable Growth ◽  
Time Poverty ◽  
Foreign Countries ◽  
The Social ◽  
The Face ◽  
The Republic ◽  
Theoretical Foundations ◽  
Made In

A strong social policy is the basis for a prosperous lifestyle of the population of thecountry. One of the urgent issues that are in the focus of attention of the world's countries is the problem of poverty and unemployment. In particular, today, in the context of the COVID-19 coronavirus pandemic, this issue is becoming increasingly relevant. The introduction of quarantine measures to preserve the health of the population in the face of the pandemic paved the way for a further escalationof unemployment, which led to a sharp increase in poverty rates,atthe same time, poverty is one of the factors that negatively affect the sustainable growth of the country's economy. The poor are not only unable to benefit from economic development, butalso to contribute to the development of society. The article analyzes the mechanisms of poverty reduction in the world community, and the efforts made in Uzbekistan, the importance of the social contract as a mechanism of social assistance and the need for its implementation in practice, the experience of foreign countries in the application of the social contract.

Conclusion—Rousseau’s paradox

2003 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Thought ◽  
Political Community ◽  
The Political ◽  
History Of Political Thought ◽  
Social Democrat ◽  
The Social ◽  
Adequate Understanding ◽  
History Of ◽  
The Individual ◽  
The Relationship

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.

Afterword Quilting the Black-Eyed Pea

2019 ◽  
pp. 257-272
Author(s):  
Michael O. West
Keyword(s):  
Social Contract ◽  
The United States ◽  
The Self ◽  
Declaration Of Independence ◽  
The Social ◽  
The Us ◽  
The Republic ◽  
To Come ◽  
A Charge

It is a truism that black folk in the United States are an international people. From the beginning of the republic, they were compelled by force of domestic (national) circumstances to internationalize their struggle for liberation, the founders having excluded them from the US social contract. The initial affidavit of exclusion is right there in the inaugural document of the social contract, the Declaration of Independence, which, ever so cryptically, damned the king of England for having “excited domestic insurrections amongst us.” This was an attack on the self-emancipatory activities of the enslaved descendants of Africa, who were exploiting the chaos caused by the anticolonial rebellion to claim their freedom, sometimes in cahoots with the British colonialists. Unable or unwilling to confront their own contradictions, the authors of the Declaration of Independence condemned the self-determination of the slaves as the doing of outside agitators, a charge that would be hurled at African American movements and activists for generations to come—up to the present time, in fact....

Critical Times for the Social Contract

2021 ◽  
pp. 19-40
Author(s):  
Charles Devellennes
Keyword(s):  
Social Contract ◽  
Political Order ◽  
The Past ◽  
Social Contracts ◽  
Political Upheaval ◽  
The Social ◽  
The World ◽  
Fundamental Challenge ◽  
Political Turmoil ◽  
Critical Times

This chapter proposes a theory of the social contract, in the context of the gilets jaunes. This theory is detailed in the five chapters that follow. The theory proposed here is that the movement itself is best understood as a fundamental challenge to the existing social contract in France — and by extension to other social contracts throughout the world — and its history is not limited to the months of political turmoil it engendered in France or even to the past couple of years of political upheaval in the wider world, but it poses a challenge to the very future of political order. A rethinking of the social contract is necessary given this crisis, and framing the present political turmoil in philosophical terms will help shed some light on the opportunities for change that are arising, in part thanks to the movement.

scholarly journals UMA HISTÓRIA DA IDÉIA DE UTOPIA: O REAL E O IMAGINÁRIO NO PENSAMENTO POLÍTICO DE THOMAS MORUS

2004 ◽  
Vol 40 (1) ◽  
Author(s):  
Marcos Antônio Lopes
Keyword(s):  
Social Order ◽  
Political Thought ◽  
Intensive Agriculture ◽  
The Political ◽  
Thomas More ◽  
The Social ◽  
Agrarian Communities ◽  
Article Analysis ◽  
History Of

Morus não é o criador do pensamento político utópico, mas é o teórico que fez circular o ideal utópico, em sua corrente mais influente. Foi ele quem criou a palavra Utopia. Morus foi o primeiro a criticar a ordem social orientada pela exploração do trabalho e pela força do dinheiro. Ele é crítico da agricultura intensiva que leva à desestruturação das comunidades agrárias. Como Maquiavel, ele transita pela esfera do poder, uma esfera de ligações perigosas. De um modo diferente, ele tentou também separar a ética da política. Este artigo analisa estes aspectos de seu pensamento político. A history of the idea of utopia: reality and imagination in the political thought of Thomas More Abstract Morus is not the creator of the utopian political thought, but it is the theoretical that makes to circulate the utopian ideal, in its more important version. It went him who created to word Utopia. Morus was the first to criticize the social order guided by the exploration of the work and for force of the money. He is critical of the intensive agriculture that upside down the agrarian communities. As Maquiavel, he walk for the sphere of the power, a sphere of dangerous connections. In a different way, he also tried to separate the ethical of the politics. This article analysis these aspects of its political thought.

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