scholarly journals ROMANIAN TRAVELLERS TO ENGLAND IN THE NINETEENTH CENTURY. NATIONAL SPECIFICITY IN ION CODRUDRĂGUȘANU’S TRAVEL ACCOUNTS

2017 ◽  
Vol 20 (2) ◽  
pp. 5-33
Author(s):  
Mihaela Culea ◽  
Andreia-Irina Suciu

The complexity of the travelling experience cannot be understood outside the scope of culture (see, for instance, Schulz-Forberg 2005) and travelling is thus often discussed in relation to the human being‟s thirst for knowledge, intellectual or spiritual enlightenment, aesthetic refinement, often as a result of cultural contact, interaction, transfer or exchange. The travelling experiences of Romanian travellers to England through the centuries have been inspired by many of these goals. This paper focuses on the travel accounts of a little known Romanian traveller to England in the nineteenth century, namely, writer, teacher, journalist and politician Ion Codru-Drăgușanu (1818–1884). His travel accounts reveal that travelling was perceived as a source of intellectual improvement, maturation, cultural development, interaction and exchange, as a process of gaining knowledge, an experience also counterbalanced by a tourist‟s adventure dominated by curiosity, pleasure and amusement. In order to reveal how this shift takes place and the multi-fold significance of the travelling experience as such, the paper‟s structure combines theoretical data with textual study and seeks to rediscover forgotten personalities of the Romanian culture who made English-Romanian encounters more numerous and productive. Firstly, the paper presents the conceptual distinctions between the term traveller and other related words, such as voyager, tourist, pilgrim, explorer, or migrant. Secondly, it makes a brief overview of travelling in history and of travel writing with the purpose of contextualizing Codru-Drăgușanu‟s travels. Thirdly, the synoptic presentation of the literary background related to travels to and from Romania in the nineteenth century as well as the brief review of the historical and cultural context specific to England in that period assist us in our exploration of the written accounts of travels recorded by CodruDrăgușanu in his Peregrinul transilvan. 1835–1848 (The Transylvanian Traveller. 1835– 1848).

Journeys ◽  
2021 ◽  
Vol 22 (1) ◽  
pp. 89-106
Author(s):  
Imene Gannouni Khemiri

Recently, there has been an upsurge of interest in travel writing, postcolonialism, and landscape politics. However, studies of travel writing addressing the notion of the picturesque have not yet explored the idea of aesthetic sensibility in British travel narratives in the Regency of Tunis. This article examines the aesthetics of the picturesque in three British travel accounts: Grenville Temple’s Excursions in the Mediterranean: Algiers and Tunis (1835); Robert Lambert Playfair’s Travels in the Footsteps of Bruce in Algeria and Tunis (1877); and Henry Spencer Ashbee and Alexander Graham’s Travels in Tunisia (1887). These travelers used the picturesque in different but interlinked ways; they oscillated between finding the uncanny landscape an object of delight where it conformed to British aesthetic doctrine and an object of derision where they noted aesthetic deficiencies. By the turn of the nineteenth century, this picturesque way of seeing shifted into an Orientalist desire for “Otherness.”


Author(s):  
František Čapka

AbstractThis study focuses on the process of the gradual shaping of Czech national awareness in Moravia from the beginning of the nineteenth century onwards when the necessary conditions for the development of improved mutual relations between the Czech (Slavic) population in the two Lands of the Czech Crown -Bohemia and Moravia - were slowly being formed. Moravia faced a number of handicaps to the development of a national revival in comparison with Bohemia, the most significant of which was the relatively high degree of Germanisation of the land. A change to the image of Moravia came in the revolutionary years 1848/1849, when Czech national awareness spread to broader sections of society in Moravia. The view of Bohemia held by the Moravians underwent significant change and a period of increasingly intensive political and cultural contact between the two lands arose.


2019 ◽  
Vol 57 (2) ◽  
pp. 332-345 ◽  
Author(s):  
Iara Meili ◽  
Eva Heim ◽  
Ana C Pelosi ◽  
Andreas Maercker

The expressions resilience and posttraumatic growth represent metaphorical concepts that are typically found in Euro-American contexts. Metaphors of severe adversity or trauma and the expressions of overcoming it vary across cultures—a lacuna, which has not been given much attention in the literature so far. This study aimed to explore the metaphorical concepts that the Indigenous Pitaguary community in Brazil uses to talk about adaptive and positive responses to severe adversity and to relate them to their socio-cultural context. We carried out 14 semi-structured interviews during field research over a one-month period of fieldwork. The data were explored with systematic metaphor analysis. The core metaphors included images of battle, unity, spirituality, journeys, balance, time, sight, transformation, and development. These metaphors were related to context-specific cultural narratives that underlie the Pitaguary ontological perspective on collectivity, nature, and cosmology. The results suggest that metaphors and cultural narratives can reveal important aspects of a culture’s collective mindset. To have a contextualized understanding of expressive nuances is an essential asset to adapt interventions to specific cultures and promote culture-specific healing and recovery processes.


2021 ◽  
Vol 11 (1) ◽  
pp. 2-22
Author(s):  
Lara Langer Cohen

Abstract This article considers Kentucky’s Mammoth Cave as an unexpected site for nineteenth-century theorizations of racialized Blackness. Mammoth Cave became a major tourist attraction in the 1840s, generating a host of guidebooks, travel accounts, magazine illustrations, panoramas, newspaper articles, and fiction. Crucial to its fame was the fact that the guides who led visitors through the cave were enslaved men. This article argues that white writers responded to the guides’ knowledge of the cave by reframing it as affinity. In doing so, they transformed Mammoth Cave’s subterranean darkness into a manifestation of racialized Blackness. But the writers’ racialization of Mammoth Cave also had a tendency to slip out of their control. As they associated its spatial darkness with racialized Blackness, the literal underground of Mammoth Cave flickered into an underground that was more than literal—a mysterious Black formation, of unguessed dimensions and certain danger, beneath the world as they knew it. Finally, the article asks what we can glean from the literature of Mammoth Cave about the body of Black thought it sought to disavow: the alternative relations between race and the underground that the guides theorized through their own subterranean explorations.


1970 ◽  
pp. 52-57
Author(s):  
Jim Ross-Nazzal

Throughout the nineteenth century, more and more Americans traveled abroad, especially after the American Civil War (1861-1865). Many, upon their return home, published their travel accounts. I have collected and analysed the published accounts of fifty American women. What follows is an investigation into how American women travelers who ventured to Palestine perceived and interacted with Palestine’s Bedouin populations by examining their published travel accounts.


Author(s):  
Lyubov Mikheyeva

The article substantiates relevance of study of the Russian language current state from the standpoint of linguo-culturology as complex and interdisciplinary science. Historical and regional language particularities, temporal cultural context of a linguistic situation are considered. The study is conducted within the framework of the contemporary linguistics: cognitive science, sociolinguistics, ethno-linguistics, psycholinguistics, etc. Linguo-cultural description of a situation as theoretical concept and as object of a linguo-cultural analysis contributes to the development of LCS-theory and poses a problem of practical study of specific linguo-cultural cases. Any radical changes in a language are historically and culturally dependent. Directly or indirectly, they reflect socio-political or ideological transformations in the life of a society, and are related to language consciousness and language worldview of native speakers. Hence, space-time circumstances have crucial influence on a particular linguo-cultural situation and require a comprehensive analysis. Youth discourse, being a rapidly changing and constantly updated issue, is affected by the time period and the cultural environment in which it develops. It gives grounds to choosing youth discourse as the main object of study in the description of the current linguo-cultural situation. The linguo-cultural approach to the analysis of youth language (particularly, that of students as large and socially active layer in the modern society) is aimed at enhancing the forecast of some development trends both in the language and in the linguo-cultural situation in the country. Besides, it helps to determine both general regularities of linguo-cultural development and features of LCS as one of key linguo-cultural concepts.


Author(s):  
Małgorzata Rutkowska

The purpose of the present paper is to analyse epistolary and descriptive conventions in Journal and Letters, from France and Great Britain (1833) by Emma Willard. The article argues that Willard attempts to combine the standards of 18th-century travelogue with its emphasis on instruction with a new type of autobiographical travel narrative which puts the persona of a traveller in the foreground. In this respect, Willard’s Journal and Travels, for all its didacticism, testifies to an increasing value attached to subjective experience, which was to become one of the distinguishing features of nineteenth-century travel writing.


2017 ◽  
Vol 9 (1) ◽  
pp. 87-98
Author(s):  
Borbála Bökös

Abstract Hungary was an important destination for British travelers in the nineteenth century, whose travel accounts provide intriguing insights into the cultural and political climate of the period. John Paget’s journey was meticulously recorded in his extensive book entitled Hungary and Transylvania (1839) that served as a travel guide for other British visitors after him. Paget, who took part in the 1848/49 War of Independence, and became a “Hungarian,” opened Europe’s eyes to the Hungarian people and their country, destroying several false myths that existed about Hungarians in Western Europe, thus attempting to shape up a more favorable picture about them. The present paper examines a few questions regarding the representation of Hungary and of Transylvania in general in the travelogue: how did Paget describe particular cities and regions, the inhabitants, as well as their everyday life? I will attempt to look at the (changing) images of Hungary and Transylvania in Paget’s writing, as well as to offer an insight into Hungarian society and culture in the nineteenth century as contrasted to English culture and politics.


Romanticism ◽  
2018 ◽  
Vol 24 (2) ◽  
pp. 134-147 ◽  
Author(s):  
Elizabeth Edwards

This article explores the layered and multivocal nature of Romantic-period travel writing in Wales through the theme of geology. Beginning with an analysis of the spectral sense of place that emerges from William Smith's 1815 geological map of England and Wales, it considers a range of travel texts, from the stones and fossils of Thomas Pennant's A Tour in Wales (1778–83), to Humphry Davy and Michael Faraday's early nineteenth-century Welsh travels, to little-known manuscript accounts. Wales is still the least-researched of the home nations in terms of the Enlightenment and the Romantic period, despite recent and ongoing work that has done much to increase its visibility. Travel writing, meanwhile, is a form whose popularity in the period is now little recognised. These points doubly position Welsh travel writing on the fringes of our field, in an outlying location compounded by the genre's status as a category that defies easy definition.


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