Marginal Cinema, Minor Transnationalism

Author(s):  
Man-Fung Yip

In contrast to the hegemonic operations of “global Hollywood,” Hong Kong martial arts films of the late 1960s and 1970s exemplify a case of “minor transnationalism” in adhering to more “lateral” and nonhierarchical network structures and modes of exchange. This can be seen not just in the way Hong Kong’s cosmopolitan film culture in the period, one with a strong presence of American, Japanese, and European cinema, provided an array of ideas and styles which local martial arts films drew upon in developing a new idiom for the articulation of the complex experience of modern life. No less important are the micropractices of transnationality in the other direction: the efforts to open up regional/international markets, and the interactions with other “minor” action genres. As a “contact zone,” martial arts/action cinema of the era constituted a symbolic space of exchange in which films from diverse national origins, often with different textual, cultural, and ideological materials, met and acted upon one another to produce not only new hybrid texts but also new forms of identification that actively negotiated with national, racial, and other types of identity boundaries.

2021 ◽  
pp. 095269512110285
Author(s):  
Tim Snelson ◽  
William R. Macauley

This introduction provides context for a collection of articles that came out of a research symposium held at the Science Museum's Dana Research Centre in 2018 for the ‘ Demons of Mind: the Interactions of the ‘Psy’ Sciences and Cinema in the Sixties' project. Across a range of events and research outputs, Demons of the Mind sought to map the multifarious interventions and influences of the ‘psy’ sciences (psychology, psychiatry, and psychoanalysis) on film culture in the long 1960s. The articles that follow discuss, in order: critical engagement with theories of child development in 1960s British science fiction; the ‘horrors’ of contemporary psychiatry and neuroscience portrayed in the Hollywood blockbuster The Exorcist (1973); British social realist filmmakers' alliances with proponents of ‘anti-psychiatry’; experimental filmmaker Jane Arden's coalescence of radical psychiatry and radical feminist techniques in her ‘psychodrama’ The Other Side of the Underneath (1973); and the deployment of film technologies by ‘psy’ professionals during the post-war period to capture and interpret mother-infant interaction.


2021 ◽  
Vol 67 (3) ◽  
pp. 269-292
Author(s):  
Patrick Eichholz

Out of the wreckage of the First World War, classicism and dadaism charted two opposing paths forward. While one movement sought to overturn the institutions complicit in prolonging the war, the other sought to buttress these same institutions as a safeguard against the chaos of modern life. This essay studies the peculiar convergence of these contradictory movements in The Waste Land. The article provides a full account of Eliot’s postwar engagement with dadaism and classicism before examining the influence of each movement on The Waste Land. Walter Benjamin’s theory of baroque allegory will be introduced in the end to address the article’s central question: How can any one poem be both classicist and dadaist at the same time?


2000 ◽  
Vol 13 (1) ◽  
pp. 121-136 ◽  
Author(s):  
Hans-Jörg Rheinberger

The ArgumentIn this essay I will sketch a few instances of how, and a few forms in which, the “invisible” became an epistemic category in the development of the life sciences from the seventeenth century through the end of the nineteenth century. In contrast to most of the other papers in this issue, I do not so much focus on the visualization of various little entities, and the tools and contexts in which a visual representation of these things was realized. I will be more concerned with the basic problem of introducing entities or structures that cannot be seen, as elements of an explanatory strategy. I will try to review the ways in which the invisibility of such entities moved from the unproblematic status of just being too small to be accessible to the naked or even the armed eye, to the problematic status of being invisible in principle and yet being indispensable within a given explanatory framework. The epistemological concern of the paper is thus to sketch the historical process of how the “unseen” became a problem in the modern life sciences. The coming into being of the invisible as a space full of paradoxes is itself the product of a historical development that still awaits proper reconstruction.


2011 ◽  
Vol 23 ◽  
pp. 417-432
Author(s):  
Terhi Utriainen

‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commitment on the other. This crossroads of belief and disbelief, or enchantment and disenchantment, is topical in new ways after recent revisions of secularization theories and the current revitalization of religions. Moreover, it also has bearings on how people bring together religions and bodies. The question examined in this article is: In what ways can diverse religious and spiritual practices bring about and construct new kinds of enchanted embodiments within contemporary life, and what is being done with these embodiments, both by people themselves and by scholars of religion. First, the author outlines a preliminary diagnosis of the current situation, which is approached as the desire for enchanted bodies. After that three ideal types of practices by which this desire could be seen to be enacted are tentatively identified. And finally, some implications of this diagnosis for the study of religion today are considered.


Author(s):  
Anwar Rasjid

<p>BAHASA INDONESIA:</p><p>Tulisan ini bermaksud megulas eksitensi madrasah di era kontemporer. Sebagai lembaga pendidikan yang sudah lama berkembang di Indonesia, madrasah selain telah berhasil membina dan mengembangkan kehidupan moral dan beragama di Indonesia, juga ikut serta berperan dalam menanamkan rasa kebangsaan ke dalam jiwa rakyat Indonesia, di samping itu Madrasah juga berperan  dalam mencerdaskan kehidupan bangsa. Meski demikian performa madrasah saat ini masih dirasakan berkualitas kurang dan sangat perlu untuk ditumbuh-kembangkan pada masa yang akan datang. Masyarakat di era sekarang (kontemporer) semakin menjadikan madrasah sebagai lembaga pendidikan yang unik. Di saat ilmu pengetahuan dan teknologi berkembang pesat, di saat filsafat hidup manusia modern mengalami krisis moral dan keagamaan, dan di saat perdagangan bebas dunia makin mendekati pintu gerbangnya, keberadaan madrasah tampak makin dibutuhkan orang. Hal ini menunjukkan urgensi dan signifikansi eksistensi madrasah di era kontemporer.</p><p> </p><p>ENGLISH:</p><p>This article aims to explain the existence of Islamic school in contemporary era. As educational institution that has been developing for long in Indonesia. Islamic school not only success in building and developing the moral and religion in Indonesia but also participates in engaging the nationality to the soul of Indonesia society. Furthermore, Islamic School has role in educating the national life. In the other hand, the nowadays Islamic school performance is less satisfied and need to improve in the future. Today society (contemporary) made the Islamic school more unique. When the science and technology develop rapidly, the philosophy of modern life is seemingly lack of moral and religious crisis, and  world free trade comes closer, the existence of Islamic school is urgently needed. It shows that the urgency and significant of the Islamic school existence.</p>


2018 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Muhammad Yunus Patawari

<p>The film is one of the media that can describe a generation of speech in an era. The stuttering of the older generation is often described as conservative-minded actors facing the changing times. On the other hand, the uncertainty of the young generation facing their own times is loaded with inherited values which are always in conflict with the principles of modern life. This paper tries to analyze how these generations are presented into the film. Taking the film Turah as a research material, the author wants to analyze further how the character of the figures in this film represents his generation. The author uses two sets of analysis, that is generation theory David and Jonah Stillman to identify generations and their characteristics. Secondly, the analysis of Christian Metz's shot to examine the relations of generation in the film Turah. Turah is the main character in the film representing the generation of X (middle aged). Generation X has a role as a bridge between the generations above it and the generation below it (millennial). The generation X's ability to absorb its predecessor values to be inherited to the millennials generations will shape the character of the generation Z, the farthest generation of its predecessors.</p><p><br /><strong>Keywords : Film, Turah, Generation X, and Millennial.</strong></p>


2013 ◽  
Vol 340 ◽  
pp. 145-149
Author(s):  
Zhang Yi

The development of logistics is strongly correlated to the comprehensive economy development. Logistics plays the key role of correlating the other nine main economic industries, and transporting goods and service within the domestic and international markets. It is strongly demanded that the adjustment and revitalization of logistics industry shall satisfy the logistics industry upgrade itself, and increase the competition ability of other economic sections, so as to provide stable, high-efficient business running environments for the other industries as well. It is of great strategic meaning for the adjustment, restructuring and upgrading of the national economic system, thus comprehensively strengthening the national competition ability. The State Council of China has made a series of revitalization plans for the logistics industry, which has been integrated into development plan of the macroeconomic system.


2005 ◽  
Vol 4 (2) ◽  
pp. 229-247 ◽  
Author(s):  
DONALD MACLAREN

The fundamental objective of the negotiations on agriculture that are taking place in the Doha Round is to establish a new set of rules, which will correct current distortions and prevent future distortions in international markets for agricultural products while taking into account non-trade concerns and special and differential treatment. A summary of the chronology of the very slow progress to date in the negotiations is provided. This rate of progress is explained through considering the weights the different groups of governments are giving to removing trade distortions, on the one hand, and to non-trade concerns and special and differential treatment, on the other. Some results from the economic theory of distortions and welfare are used to explain the conditions under which the twin pursuits of non-trade concerns domestically and fairness internationally are compatible. These results are contrasted with the realities of the current negotiations on the agriculture component of the ‘July 2004 package’.


Author(s):  
Ágnes Pethő

The essay focuses on the manifold uses and re-conceptualization of the tableau vivant in recent East European cinema through several examples from Hungarian and Russian films directed by György Pálfi, Kornél Mundruczó, Benedek Fliegauf, Béla Tarr, and Andrei Zvyagintsev. The tableau vivant in these films is not conceived primarily as an embodiment of a painting, the introduction of ‘the real into the image’ (Brigitte Peucker), but it appears more like the objectification of bodies as images, and something that we can associate with what Mario Perniola considers the ‘sex appeal of the inorganic’. The author discusses the case of the paradoxical ‘cadaverous’ tableaux vivants (among them the recurring cinematic paraphrases of Mantegna’s Dead Christ), in which a live body is displayed as a corpse, or the other way round, a corpse is presented as an embodied picture, or an object of art made of flesh. By repeatedly showing us bodies dying into art, and ideas reified as images, these films present us with uncanny rituals of ‘becoming an image’, with a yearning for a reintegration into something universal and lasting, and can be viewed in the context of the reconstructive tendencies of contemporary post-postmodern art.


This chapter identifies seven types of ekphrasis in the writings of the artist Stanley Spencer. Selections of these writings have been published, and the chapter explores this particular type of ekphrastic encounter when such ‘an artist of the bizarre’ develops his own search for form, while expressing his philosophy of life at the same time as he is busy writing a ‘defence and illustration’ (to borrow one of Du Bellay’s titles) of his own works. Writing for art takes on a very particular interest for the reader when it means having access to the origins of creation; that is, when an artist is engaged in developing his reflections upon and theories of art. The chapter the argues that Spencer’s writings are hybrid texts much in the same way as novels that mingle narration and description. But here the artist mingles self-reflection (in the diaries and notebooks) together with an epistolary style of address (there is always a receiver at the other end), more or less ‘theoretical’ developments (in the essays), and personal reflection on his own motivations.


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