Civility in China

Author(s):  
David C. Schak

This chapter explores the level of civil and uncivil behavior in China with examinations of tourist’s conduct, road behavior, how people treat strangers, conceptions of and attitudes toward disturbing others, treatment of public space and public goods, observance of rules and laws, acts of charity, compassion toward and consideration of others, and egregious actions of the rich, the powerful, and the privilege. Chinese tourists are notorious for their boorishness and breaches of propriety and are a cause of shame and consternation at home; other causes of shame are the treatment of strangers in distress such as the Little Yueyue incident and attempts to extort money from Good Samaritans, the defining case being that of Peng Yu. Driver behavior is influenced by China being at a very young stage of mass car ownership as well as by notions of loss of face and the desire to be first, and behavior toward others by the dichotomizing of society into those with whom one is familiar and strangers and the lack of concern with the latter, though response to disasters is impressive. Civility is hindered by a strong sense of the self, wealth and status inequality, and a casual attitude toward laws and rules.

2021 ◽  
Vol 4 (6) ◽  
pp. 280-290
Author(s):  
Farraniva S. Acmed-Ismael

The rich potential of folktales as a resource on matters of great cultural significance is revealed in this inquiry. In this study, the twenty (20) Meranaw stories (tutul) was scrutinized and evaluated with the critical lens focused this time on the area of cultural conceptualizations. To determine the cultural conceptualizations constructed in folktales, the analytical tool of Cultural Linguistics was used, specifically, the cultural schemas. Findings pertaining to cultural conceptualizations realized through folktales are the following: the Event schemas of courtship and marriage,  honoring of the bride/wife (kapelawi/kalawi), thanksgiving (kakhandori), seasonal festivities (kalilang/kariyala), the Eid prayer (khutbah), and other social gatherings or communal celebrations (pakaradiyaan) are portrayed in the folktales; Role schemas which are not only about achieved and modified social roles or positions in a cultural group, it also includes an expected set of behavior associated with the roles.  The role of a Sultan in his kingdom is depicted in the folktales; Closely related to role schemas are image schemas which provide a structure for certain conceptualizations.  The latter is often readily imagined as iconic images, or popular conceptions of a person, for example, a datu is popularly imagined as a man of noble birth or a scion of the royal clan; Proposition schemas as models of thought and behavior are represented in the folktales by the order and customary law or norms of conduct (taritib ago igma). The two are the threads that establish and maintain relations in the fabric of Meranaw society. Strict adherence to taritib ago igma ensures harmony and order in society; Finally, emotion schemas contains affects and evaluations activated through association with other schemas.  Presumably a very important emotion is Meranaw culture is the sense of shame or loss of face.  Meranaw are a people who take pride in their lineage traced through the family tree (salsila).


2019 ◽  
Vol 1 (1) ◽  
pp. 1-8
Author(s):  
V Makarau ◽  
P Languju ◽  
R La Putju ◽  
P Egam

The increasing numbers of people and buildings that continue to grow and tend to be uncontrolled in the settlement causing some negative impacts one of them is the consistency of land allotment. This has resulted in some impacts such as ineffective utilities and environmental infrastructures, no mitigation system, and the unavailability of space for public spaces and other supporting facilities that supposed to be available within a settlement. Kampung Arab is one of a densely populated settlements located in the middle of business center area of Manado City, occupies the Mahakam riverbank. The limited space available in Kampung Arab has caused the settlements tend to be slummed and doesn’t have public open space as one of the residential support facilities. In addition, this settlement expands riverbanks so the functions of riverbanks become disturbed, and these settlements are often at risk of flooding. The purpose of this research is to analyze the function of Mahakam riverbanks against flood risk and to analyze the possibility of public space and pedestrian ways availability at the location of Mahakam riverbanks around the Kampung Arab settlement. The research method is qualitative descriptive method. Primary data were obtained through field observation, documentation, and interviews. The research is located in Kampung Arab settlement which occupies the banks of Mahakam River. Further analysis is done: 1) analysis of existing settlement of Kampung Arab to the Mahakam River related to: building’s orientation, river border, activity and behavior of society 2] analysis of public open space availability and its former elements, 3] analysis of settlement utility system and at the final stage conducted an analysis related to community activities and behavior. Expected results through this research are: improving function and quality of Mahakam River, restoring the function of riverbanks and public open space availability as social interaction space.


Author(s):  
Irwin Irwin ◽  
Doddy Yuono

The pandemic caused by the corona virus has changed the lifestyle of humans, both directly and indirectly, especially generation Z in Jakarta. The way humans meet their primary needs also changes over time. Many of generation Z decide to shop online to meet their individual needs. Generation Z defines balance as one of the things that is seen in living life, including meeting their needs and interacting with others. The Future Market in Gondangdia exists as a forum that provides space for buying and selling transactions to be more interactive, creative, flexible, and in accordance with health protocols. Through dis-programming, combining creative buying and selling programs and public space as one unit in a design is one of the methods used in designing architectural programs. The combination of the two programs creates an equal space with alternate uses depending on time. The emerging market typology method and its relation to Z generation architecture and behavior become a design strategy in designing. This provides an innovative and interactive buying and selling space according to the needs of generation Z. Keywords: Buy and sell spaces; Public spaces; Future markets; Generation Z; Buy and sell; Dis-programming AbstrakPandemi yang disebabkan oleh virus korona telah mengubah gaya hidup manusia, baik secara langsung maupun tidak langsung, khususnya generasi Z di Jakarta. Cara manusia dalam memenuhi kebutuhan primernya pun berubah seiring berjalannya waktu. Banyak dari generasi Z memutuskan untuk berbelanja online untuk memenuhi kebutuhannya masing-masing. Generasi Z mendefinisikan keseimbangan sebagai salah satu hal yang dilihat dalam menjalani kehiduoan termasuk dalam memenuhi kebutuhannya dan berinteraksi dengan sesamanya. Melalui dis-programming memadukan program jual beli kreatif dan ruang publik sebagai satu kesatuan di dalam sebuah desain merupakan salah satu metodw yang digunakan dalam perancangan program arsitektur. Perpaduan kedua program tersebut menciptakan sebuah ruang yang sama dengan penggunaanya bergantian tergantung oleh waktu. Metode tipologi pasar yang berkembang dan kaitannya dengan arsitektur dan perilaku generasi Z menjadi strategi desain dalam merancang. Hal ini memberikan ruang jual beli yang inovatif dan interaktif sesuai dengan kebutuhan generasi Z.


2021 ◽  
Author(s):  
Clare Grall ◽  
Emily S. Finn

So-called “naturalistic” stimuli have risen in popularity in cognitive, social, and affective psychology and neuroscience over the last 15 years. However, a critical property of these stimuli is frequently overlooked: Media—like film, television, books, and podcasts—are fundamentally not natural. They are deliberately crafted products meant to elicit particular human thought, emotion, and behavior. Given the rich history of scholarship on media as an art and science, subsuming media stimuli under the term “naturalistic” in psychological and brain sciences is inaccurate and obfuscates the advantages that media stimuli offer because they are artificial. Here, we argue for a more informed approach to adopting media stimuli in naturalistic paradigms. We empirically review how researchers currently describe and justify their choice of stimuli for a given experiment and present strategies to improve rigor in the stimulus selection process. We assert that experiencing media should be considered a task akin to any other experimental task(s), and explain how this shift in perspective will compel more nuanced and generalizable research using these stimuli. Throughout, we offer theoretical and practical knowledge from multidisciplinary media research to raise the standard for the treatment of media stimuli in psychological and neuroscientific research.


Author(s):  
Carey K. Morewedge ◽  
Daniella M. Kupor

Intuitions, attitudes, images, mind-wandering, dreams, and religious messages are just a few of the many kinds of uncontrolled thoughts that intrude on consciousness spontaneously without a clear reason. Logic suggests that people might thus interpret spontaneous thoughts as meaningless and be uninfluenced by them. By contrast, our survey of this literature indicates that the lack of an obvious external source or motive leads people to attribute considerable meaning and importance to spontaneous thoughts. Spontaneous thoughts are perceived to provide meaningful insight into the self, others, and the world. As a result of these metacognitive appraisals, spontaneous thoughts substantially affect the beliefs, attitudes, decisions, and behavior of the thinker. We present illustrative examples of the metacognitive appraisals by which people attribute meaning to spontaneous secular and religious thoughts, and the influence of these thoughts on judgment and decision-making, attitude formation and change, dream interpretation, and prayer discernment.


2021 ◽  
Vol 5 (ISS) ◽  
pp. 1-19
Author(s):  
Koichi Araake ◽  
Michinari Kono ◽  
Eiji Iwata ◽  
Norio Sasaki

Designing embodied playfulness has been explored as a method for problem-solving. However, when thinking about deploying such an approach in public space activities, we often face many limitations regarding safety and ambiance, especially for bodily movements and behavior. To explore and address the challenges of deploying playfulness with restrained bodily movements in public spaces, we present a case study of an escalator augmented with auditory and visual feedback. An escalator in a public shopping mall has many limitations that require careful consideration in the design to maintain safety and avoid mistakes. We describe the challenges of our design strategy in order to complete the installation of a public escalator over five days. The results show that our approach significantly encouraged people to use the escalator, and also improved their manner of using it. Our work presents a successful method of treating the balance of social limitations and enjoyment that can affect human behavior in positive ways.


Author(s):  
Margaret A. McLaren

This chapter argues that cosmopolitanism as a framework for global gender justice fails to capture the rich diversity and the power differences among women. It evaluates two prominent cosmopolitan positions, individualist cosmopolitanism and institutional cosmopolitanism. Individualist cosmopolitanism relies on an abstract and atomistic notion of the self. Abstracting from social and cultural context diminishes the significance of identity, and holding a strongly individualist notion of the self obscures the power relationships that undergird structural inequality. Institutional cosmopolitanism accounts for our interconnections through unequal global economic and political relationships, but it leaves aside issues of gender and culture. The chapter draws on the work of Rabindranath Tagore to construct a new type of cosmopolitanism, relational cosmopolitanism, that recognizes our interdependence, appreciates diversity, and criticizes power relationships. Supplemented by feminist ideas of world traveling and difference as a creative resource, relational cosmopolitanism is a promising framework for feminists interested in global gender justice.


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