scholarly journals Noble English woman Adeline Paulina Irby on Kosovo and Metohija in Serbia

Bastina ◽  
2020 ◽  
pp. 395-404
Author(s):  
Marko Atlagić ◽  
Aleksandar Martinović ◽  
Dalibor Elezović

This paper is about Adeline Paulina Irby, an English lady. She left deep trace and indelible mark in memory of Serbs from Bosnia and Old Serbia (Kosovo and Metohija). Furthermore, it is focused on her journey through whole "European Turkey" (the Balkans) where she was acquainted with living conditions of the Christians there. She informed England and the whole western world about it. For that purpose, she travelled through Old Serbia-Kosovo and Metohija. Irby broke all the stereotypes Western World adhered to, in the first place stereotypes about "wild Slaves living in the Balkans". Irby presented to English reader the whole truth about Serbian nation whose Empire was conquered by Ottomans. Paper is particularly focused on her humanitarian work.

2017 ◽  
pp. 437-451
Author(s):  
Биљана Вучетић

Abstract: This paper is based on research into American magazine accounts of Serbia, as well as on reports on Serbia made by eyewitnesses, American journalists, and humanitarians who visited Serbia. Many of them made a large contribution to the formation of a positive image of Serbia and above all, of the Serbian people. A special emphasis is placed on the discourse and activism of three American women, who were personally and professionally linked to Serbia in the years of the Great War. Demetra Vaka Brown in 1917 considered political commentary a central part of her work, and her commentaries on politics during WWI were especially in demand. Amelia Peabody Tileston was a humanitarian, whose letters are abundant in data on Serbia, its people and soldiers, and the atmosphere at the Salonica Front. Another American who witnessed the ravages of war in the Balkans after WWI was Rose Wilder Lane who was sent to the Balkans by the Red Cross to investigate conditions there. Keywords: First World War, Serbia, America, women, Amanda Peabody Tileston, Demetra Vaka, humanitarian work.


Author(s):  
Per Bülow ◽  
Alain Topor ◽  
Gunnel Andersson ◽  
Anne Denhov ◽  
Claes-Göran Stefansson

AbstractSince the 1970s, psychiatric care in the western world has undergone fundamental changes known as de-institutionalisation. This has changed the living conditions for people with severe mental illness. The purpose of this study was to investigate the living conditions and utilisation of care and social services for a group of people in Sweden with diagnosis of psychosis over a 10-year period, 2004–2013. During this period, psychiatric care decreased at the same time as interventions from the social services increased. Half of the persons in the studied group did not have any institutional care, that is, neither been hospitalised nor dwelling in supported housing, during the last 5 years, and just over 20% had no contact with either psychiatry or the municipality's social services during the last 2 years of the investigated period.


Author(s):  
Gediminas Kuliešis ◽  
Lina Pareigienė

The aging of the population is the most striking demographic process in Lithuania and other Western world countries. Elderly rural residents, which are the consumers of the public goods and the providers of them at the same time, become increasingly important element of rural vitality. That’s the reason the scientific community pays more and more attention on various aspects of life of older people in rural areas: the quality of life, social services, sociality and others. The purpose of this article is to analyze one dimension of the life quality of older rural residents – the changes in living conditions, which were registered in 2001 and 2011 during Population and housing census in Lithuania. Indicators of quality of life were measured – the type of dwelling, accommodation of dwellings: hot water, bath and shower,.sewerage, flush toilet, the type of heating systems, the type of water supply. The result showed that although the living conditions of rural and especially of elderly rural population are rapidly increasing, they are still lower compared to the urban population's living conditions.


2020 ◽  
Vol 3 (4) ◽  
pp. 11-27
Author(s):  
Sait Š. Šabotić ◽  

Already with the defeat at Vienna in 1683. the Ottoman court became aware of the need to adapt to the Western world. The necessity of establishing harmonious relations between the Muslim and non-Muslim populations imposed the undertaking of a series of reforms, which came to full expression with the coming to power of Sultan Mahmud II, who created the conditions for the social modernization of the Ottoman Empire. The enactment of Haticerif by Gulhana in 1839, which formally equated Muslim and non-Muslim subjects in rights, opened the door for further reforms that imposed themselves as a historical necessity, and much less as a result of pressure from the great powers. Under the influence of their thinkers, the population of the Ottoman Empire has been emphasizing its demands for the establishment of a regime that would enable a greater degree of democracy and freedom, which would create conditions for freer trade and better education, since Haticerif of Gulhana. A big problem was also the finances that needed to be reformed in a way to achieve productivity. With such demands, Ottoman society embarked on reforms that remained known as the Tanzimat. It was a time when "ruin and progress were tackled", hence the conclusion that it was the "longest life" of the Ottoman Empire. The planned reforms were particularly difficult to implement in the Balkan provinces. The central Ottoman government showed a lot of inability to quell the local uprisings, regardless of whether they were of a social or national character. A major obstacle in that process was the interference of European powers, which in that way realized their interests and considered the Balkan states as their sphere of influence. Apart from political issues, the difficult situation was also felt in the field of agriculture. Primitive cattle breeding and traditional agriculture could not provide the conditions for meeting all other living needs, which is why the demands of the broadest strata of the population were aimed at liberalization and removing barriers that could lead to the presence of any dependence, especially from greengrocers. In addition to the presence of progressive forces, there were also stubborn structures of society in the Ottoman Empire that wanted to preserve the system that was present before the implementation of reforms. Resistance to the use of Tanzimat in the middle of the 19th century was very pronounced in the Ottoman provinces in the Balkans. In that sense, the reactions of the rural population from the area of the kadiluks Bihor and Rožaj were not absent, primarily to the application of certain decisions in the field of agrarian relations. The key measure was the introduction of tithing, which was considered another new tax among the poorer strata. The response to this measure of the central government was an armed uprising that broke out in 1851. in Bihor and the Rožaje region. It was brutally quelled by military units under the command of Omer Lutfi-pasha. The aim of this paper is precisely to present the circumstances in which this revolt took place and to point out its consequences. While the mentioned riots lasted, Omer Lutfi-pasha carried out certain administrative reforms on the territory of the Bosnian eyalet, which also had their reflections in the area of the Bihor kadiluk. With a stronger connection to the Bosnian eyalet, the kadiluk Bihor with Trgovište (Rožaje) will be formed in its next period as an integral part of that area, and in the spirit of the decisions made in Sarajevo as the new seat of the Bosnian vali.


2015 ◽  
Vol 12 ◽  
pp. 13-27
Author(s):  
Наташа [Nataša] Аврамовска [Avramovska]

Europe on the contemporary Macedonian dramatic stage As part of the topic I decided to speak about the dramatic opus of Goran Stefanovski, mostly for three chief reasons which are elaborated in the paper:1. The thematic constant of his dramatic worldview is to represent Macedonia (namely, the Balkans and its Slavic population) against the ‘big, white western world’ of Europe and the US. This East-West imagological conditionality and juxtaposition of meanings inside Stefanovski’s dramatic worlds provides the basis for the dramatic conflicts in his plays, including those written during the socialist period of his upbringing (Wild Flesh, Tattooed Souls), when Stefanovski resides in Skopje (Macedonia), and writes in Macedonian, and those written after the break-up of the SFRY (Casabalkan, Euroalien, Hotel Europa), when Stefanovski lives and works in Canterbury (England), and writes in English.2. The imagological thematic constant which runs through the European East vs. West in Stefanovski’s opus is something his writing shares with the thematic preoccupations of other contemporary Macedonian dramatists (such as Jordan Plevnesh, Venko Andonovski, Dejan Dukovski). With that, the plays of Andonovski and Dukovski evidently reference scenes from Stefanovski’s works. Along those lines, it’s safe to say that Stefanovski is the paradigmatic (emblematic) Macedonian playwrighter.3. The play-script for Stefanovski’s theatre productions written during the past decade and a half, as integral parts of international theatre projects and productions, have received a wider international acclaim and visibility by the European theatre audiences. His dramatic works allow for the voice(s) of the other, the silenced Europe, to resonate at the center of the European cultural capitals. With that, the interculturality of these theatre projects (performed at all levels of the production), allows for the articulation of the mutual demonization that generates the imagological, ideological and geopolitical difference which exists between Europe and the Balkans. Europa na scenie współczesnego dramatu macedońskiego W artykule autorka poddała analizie dorobek dramaturgiczny Gorana Stefanovskiego, rozpatrując opus tego twórcy w perspektywie trzech zagadnień:1. Stałym tematem dramaturgicznego oglądu Stefanovskiego jest Macedonia (bądź też Słowianie i Bałkany) w obliczu wielkiego świata Europy i Ameryki. Wschód–Zachód jako kon­strukcja imagologiczna i zestawienie znaczeń stanowi podstawę konfliktu dramaturgicznego w jego utworach: zarówno powstałych w czasach socjalizmu, gdy Goran Stefanovski miesz­kał w Skopju (Macedonia) i tworzył po macedońsku (Dzikie mięso, Wytatuowane dusze), jak i późniejszych, napisanych po rozpadzie SFRJ, kiedy pisarz zamieszkał w Canterbury, podjął tam pracę i zaczął tworzyć po angielsku (Kazabalkan, Euroalien, Hotel Europa).2. Imagologiczną konstantę tematyczną, która sytuuje europejski Wschód wobec Zachodu w dziełach Gorana Stefanovskiego, zestawia autorka z utworami innych współczesnych dra­matopisarzy macedońskich (Jordana Plevneša, Venka Andonovskiego, Dejana Dukovskiego), po czym stwierdza, że Andonovski i Dukovski przywołują w swych utworach sceny z dra­matów Stefanovskiego – w tym sensie Stefanovski jest bez wątpienia paradygmatem drama­topisarza macedońskiego.3. Scenariusze przedstawień teatralnych Stefanovskiego, powstałe w ostatnich piętnastu latach jako integralna część międzynarodowych projektów i produkcji teatralnych, spotykają się z żywym oddźwiękiem i zainteresowaniem europejskiej krytyki i publiczności. Jego twór­czość dramaturgiczna pozwala zabrzmieć głosowi innej, przemilczanej Europy; przy czym in­terkulturowość owych projektów teatralnych (na wszystkich poziomach spektaklu) prowadzi do demonizacji, która generuje imagologiczne, ideologiczne i geopolityczne zróżnicowanie Europy i Bałkanów.


2019 ◽  
Vol 2 (2) ◽  
pp. 33-71
Author(s):  
Safet Bandžović ◽  

The past and present are inseparable, "holding hands". Breakthrough epochs always influence re-thinking of the perpetrator. Everything that happened has more perspective. The dramatic flows of the 19th and 20th centuries in the Balkans, even in Bosnia and Herzegovina, can not be universally perceived as separate from the wider European / global context, geopolitical order, influence and consequences of extreme interest logic, deosmanization and balkanization models. Long-term processes outperform different time periods and spatial boundaries. In them appearances, mental circles and ideologies are slowly changing. This also applies to the content of the relief sections of the "Eastern Question" and its sleeves, whose controversial paradigms, along with policy and instrumentalized science, transcend the boundaries of the centuries and continents. The view that Muslims are "aliens" in Europe is part of a mentality known and under his mask. What is known to the foreign public, especially in the "Western world", is known about the "Ottoman Balkans" and Muslims, Bosnia and Herzegovina, Bosniaks, which presents serious doctrine, but also what produces quasi-narratives and tendentious publications has never been insignificant. Each historiography is a product of one's own time, whose interests often determine not only questions that, especially influential scientists, set a complex past, but also answers, resisting its different perceptions. Prejudices and negative stereotypes, whose powerful social crisis generators and wars, immune to counter-arguments arising from opposing experiences and knowledge, articulate and uncritically articulate into historiographical interpretations. The truth to which it strives is a "whole" is not in one place and in the historiography of one nation, it requires a multiperspectival narrative.


1997 ◽  
Vol 14 (4) ◽  
pp. 87-95
Author(s):  
Murad Wilfried Hofmann

One major side-effect of the current process of economic and culturalglobalization seems to be that our world is becoming multireligious. Inparticular, this results from the accelerated spread of Islam. There arealready six million Muslims in the United States, virtually all of themAmerican citizens, with an impressive and growing infrastructure. InEurope, due to labor migration, foreign students, war refugees, and asylumseekers, the number of Muslims is around four million in France,perhaps three million in the United Kingdom, and 2.5 million inGermany. Altogether, including Bosnia-Hercegovina, there may beabout twenty million Muslims in western and central Europe today.Due to its structural tolerance vis-A-vis “peoples of the book,” theMuslim world has always been multireligious. Islam expanded into formerlyChristian temtories-the Near East, North Africa, Spain,Byzantium, the Balkans-without eliminating the Christian communities.Nowhere is this more evident than in Cairo, Damascus, and Istanbul,and in countries like Greece and Serbia. This situation was facilitated bythe fact that the Qur’an contains what may be called an “IslamicChristology.”Coexistence with the large Jewish populations within theMuslim empire-aside from the Near East in Muslim Spain,and subsequentlyin North Africa and the Ottoman Empire-was facilitated, inturn, by the extraordinary focus of the Qur’an on Jewish prophets in generaland Moses in particular! On this basis, Islamic jurisprudence developedthe world’s first liberal law called al-siyar for the status of religiousminorities (al-dhimmi).~In the Western world, developments were entirely different. Here, religiousintolerance became endemic, even between Christian churches; ...


2019 ◽  
pp. 73-89
Author(s):  
P. Rudyakov

The article explores the Serbian military settlements of New Serbia and Slavian Serbia (1751-1764) in the territory of modern Kirovograd and Lugansk regions, founded by the tsarist government forSerbian immigrants from Austria. The general situation in which the resettlement was being prepared was analyzed. Attention is drawn to Austrian military reform under Maria Theresa, to Vienna’sconcessions to Hungarian feudal lords to the detriment of Serbian landmilitia. Marked Russia’s access to the Black Sea and the deployment of the process of colonization of the Black Sea. A set of motiveshas been disclosed that pushed the border Serbs to move to Russia, and Russia to accept them. It is alleged that after a critical deterioration in living conditions as a result of the reform of militarysettlements on the border with Turkey, immigrants were dominated by motives of a socio-economic, as well as a national-cultural, religious nature. The Serbs were interested in the Russian side as a sourceof personnel to ensure colonization, the organization of the military border on the newly annexed lands. Russia equipped the new border according to the model of the military border borrowed fromAustria. Mentioned about those who came to Russia and entered the Russian service in the first half of the 18th century. well-known immigrants from Serbian ethnic territories in the Balkans and fromAustria, who played the role of predecessors for immigrants from New Serbia and Slavic Serbia: Savva Vladislavich, Pantu Bozhich, Mikhail Miloradovich and others. Based on archival and othermaterials, the content and sequence of preparatory actions of Russia and “Austrian” Serbs to relocation.


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