scholarly journals Das unheimliche and women: The case of the tales of Hoffmann

New Sound ◽  
2015 ◽  
pp. 65-75
Author(s):  
Mariela Cvetić

This paper analyses Freud's concept of Das Unheimliche used to describe a strange proximity between the known and the unknown, whether as something acquainted represents itself with an extraneous shape or as something extraneous discovers an element of intimacy in itself. Freud inaugurated this concept in the text Das Unheimliche in 1919 referring to cases in which the subject in relation to objects or events has feelings that range from usual closeness to the point of utter automated perception, when an object or event appears strange. The automatism of repetition is only one of manifestations of Das Unheimliche. Freud wrote this text responding to the text by Ernest Jentsch's "On the Psychology of Des Unheimlichen" ("Uber die Psychologie des Unheimlichen") from 1906 arguing on the importance and significance of the doll Olympia in Hoffmann's story "The Sandman". The position of Olympia - whether she was seen as alive or as a machine - remained the main issue in late discussions of various authors. Therefore, Das Unheimliche and women are very closely related, not only because the concept is based on the female character of Olympia from the story, but also because Freud himself emphasized the Das Unheimliche character of the female body. The paper discusses the relation between Das Unheimliche and women, and reconsiders the relation between Das Unheimliche aspects of female characters in The Tales o f Hoffmann. Short stories "The Sandman", "Councillor Krespel" and "A New Year's Eve Adventure" were also chosen by Jules Barbier and Michel Carré for the opera "Tales of Hoffmann" by Jacques Offenbach, in which the leading roles of Stela, Olympia, Antonia and Giulietta are in fact one woman who takes a variety of forms.

Literator ◽  
2001 ◽  
Vol 22 (2) ◽  
pp. 113-132
Author(s):  
G.H. Taljaard

The dialogue between image and text in Riana Scheepers's Dulle Griet This article examines the way in which the content and theme of Riana Scheepers’s Dulle Griet (1991) interact with the “manneplot” (traditional and/or stereotypical portrayal of female characters within novels) and with the cover illustration of the book – a detail of “Mad Meg” (as she is often referred to) from Pieter Brueghel’s Dulle Griet (1562). It explores how the women in Scheepers’s short stories are portrayed – not only as vulnerable, but also as evil and corrupt. They are abused victims; but they are also tyrannical abusers. They are innocent maidens and mothers, but also lovers, prostitutes, lesbians and murderers. The way in which the gradual degeneration of the anonymous central female character relates to Brueghel’s image of “Mad Meg” on her way to the jaws of hell is discussed in this article. But the article also demontrates Scheepers’s concern with feminist issues by using the cover as an ironic “frame”, and shows that the moral decline of the women portrayed in the text seems to be as a result of the actions of chauvinistic men, who appear in different forms throughout the text. Female degeneracy can thus be seen as a survival mechanism, in a world – and a text – dominated by the masculine paradigm, the “manneplot” of traditional male attitudes to women.


SUAR BETANG ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 143-152
Author(s):  
Diyan Kurniawati

Abstrak: Tulisan ini menampilkan posisi tokoh perempuan pada tiga cerpen karya pengarang Kalimantan Timur pada tahun 1980-an. Ketiga cerpen tersebut berjudul ”Perkawinan”, ”Buah Hati”, dan ”Luka Cinta” . Pada cerpen-cerpen tersebut posisi perempuan berada di tengah-tengah budaya patriarki. Kondisi itu menyebabkan perempuan mengadakan perlawanan dengan pola berbeda-beda. Perlawanan perempuan menimbulkan konflik identitas pada perempuan. Dengan teori feminisme, penelitian ini menganalisis sebab dan akibat tokoh perempuan mengalami konflik identitas.  Bentuk-bentuk konflik identitas yang dialami tokoh perempuan juga akan dianalisis. Relasi tokoh perempuan dengan tokoh-tokoh lain dengan demikian juga akan dianalisis lebih lanjut. Tokoh-tokoh tersebut meliputi tokoh-tokoh yang menjadi ikon patriarki dan tokoh-tokoh yang mendukung tokoh perempuan untuk melakukan perlawanan.  Analisis menunjukkan konflik identitas yang terjadi pada perempuan disebabkan patriarki yang secara terus menerus melakukan upaya agar perempuan merasa melakukan kesalahan apabila perlawanan tersebut berhasil. Analisis juga menunjukkan kondisi tersebut disebabkan pula oleh tidak kuatnya pertahanan perempuan untuk memilih identitasnya. Cerpen-cerpen Kalimantan Timur tahun 1980-an menunjukkan pergulatan perempuan dalam memilih identitasnya. Kata kunci: perempuan, identitas, patriarki Abstract:This paper presents the position of female characters in three East Kalimantan short stories   in the 1980s. The three short stories are "Marriage", "Baby", and "Luka Cinta". In these short stories, women are in patriarchal culture. This condition makes women deal with their condition differently. Women’s resistance creates identity conflicts. Using the theory of feminism, this study analyzes the the forms, causes, and effects of the conflicts and also  the connection between female character and the others, including patriarchal icons and others who support women to fight back. The analysis shows that identity conflicts are caused by patriarchy that continuously make women feel wrong if their struggle is successful and also caused by women's lack of strength in their struggling to choose their identity. East Kalimantan short stories in 1980s show women’s struggle in choosing their identity. Keywords: women, identity, patriarchy 


Author(s):  
Harry Aveling

Ida Ayu Oka Rusmini is a major contemporary Indonesian author. She has published two novels, Tarian Bumi (2000) and Kenanga (2003a), a collection of short stories, (Sagra, 2001), and a volume of poetry, Patiwangi (2003b, republished in 2007 as Warna Kita, with the omission of some 12 poems). Born in Jakarta in 1967 of Balinese parents, she was a member of the highest Balinese caste, the brahmana caste, but renounced this status, including her title, after her marriage to the East Javanese essayist and poet Arif B. Prasetyo. Oka Rusmini is a graduate of the Indonesian Studies Department, Udayana University, and lives in Den Pasar where she works as a journalist for the Bali Post. Most of Oka Rusmini’s prose works explore the constraints into which the socioreligious practices of caste place all members of society, but most especially women. Both of her novels tell of a woman’s abandonment of her brahmin caste status as the result of her marriage to a sudra. The title of the poetry book, Patiwangi, refers to the ritual practice by which this degradation is confirmed, and the poem which gives the book its title bears the footnote: ‘Patiwangi: pati = death; wangi = fragrant. Patiwangi is a ritual that is performed on a noble women in her Village Temple to remove her noble status as a consequence of having married a man of a lower caste. The ritual often has a serious psychological impact on noble women’ (107). In both novels, and many short stories and poems, their loss of status brings enormous scorn and hardship to the major woman characters. Nevertheless, as we shall see, stepping outside patriarchally-dominated caste ties may also provide an ambiguous freedom for any woman who is positioned to take advantage of the opportunities which the modern, potentially secular, nation state of Indonesia, offers her. In this paper, I am interested in the way in which the short story, ‘Cenana’ (Sagra, 270-318), uses a traditional myth to deal various cross-caste transgressions in contemporary Balinese society. The story draws on one of the foundation myths of medieval Javanese history, the story of Ken Angrok, founder of the dynasty of Singhasari, East Java, in 1222 AD, and his consort, Ken Dedes, the wife of Ken Angrok’s predecessor. To my knowledge, although the myth has been the subject of a number of modern literary works, Oka Rusmini’s is the only account by a Balinese woman. Through its focus on the transgressions committed by strong female characters of all caste backgrounds, and dissolute male characters, Oka Rusmini’s narrative in ‘Cenana’ allows for a revision of conceptions of feminine agency in a society based on respect for high caste men and marriage to them.


2018 ◽  
Vol 18 (2) ◽  
pp. 65
Author(s):  
Zahratul Umniyyah

Abstrak : Kajian ini membahas dua cerita pendek dalam Kumpulan Cerita Pendek Akar Pule karya Oka Rusmini. Tulisan ini bertujuan mengungkap, menganalisis, dan mendeskripsikan penderitaan fisik dan penderitaan psikis yang dihadapi perempuan. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian kualitatif. Pengarang menyuarakan pemikirannya melalui kemunculan tokoh-tokoh perempuan dan berbagai permasalahan yang bersumber dari laki-laki. Posisi perempuan selalu dianggap lemah, sistem patriarki yang tumbuh subur di Bali semakin menekan kedudukan perempuan sehingga perempuan semakin tidak berdaya dan harus tunduk dengan aturan adat yang sangat merugikan pihak perempuan. Kata kunci: sastra, feminisme radikal, sistem patriarki   Abstract : This study discusses two short stories part of Akar Pule anthology written by Oka Rusmini. In this study, the writer attempts to reveal, analyze, dan describe physical and psychological oppressions experienced by the female character. In this study the writer uses qualitative method as research method. The author voices her thoughts by presenting the female characters and their problem caused by male characters (men). In these short stories female characters (women) are placed in weaker position than men. The patriarchal system which is deeply rooted in Balinese culture gives more oppression towards women making Balinese women more powerless and forcing them to obey the customs that disadvantage them. Keywords: literary work, radical feminism, patriarchal system


2021 ◽  
Vol 19 (1) ◽  
pp. 6-10
Author(s):  
Putri Ramadhani

This research concern with the analysis of female character in Lady Eleanore’s Mantle by Nathaniel Hawthorne. The purpose of the research is to describe the female character of Lady Eleanore’s Mantle by Nathaniel Hawthorne short stories by analyzing the main female characters to the development of the plot. This research using two methods, which are qualitative and descriptive. The problem of research is want to desribe the portrayal of female character in Lady Eleanore’s Mantle. The woman is a beautiful, rich, and has high position in her community. Always get more attention and special treatment from other people and make her became to an arrogant girl. At the end, the woman get punishment and died tragically


Author(s):  
Dilek Ulusal

Cinema is a social practice where myths about femininity and masculinity are produced, reproduced, and represented. Within this context, in cinema which produces feminine myths and forms female representations by reproducing them, feminist narratives are incontrovertible. In this study, female characters in political woman theme film Ten, directed in 2002 by Abbas Kiarostami who is recognized as one of the most successful directors of Modern Iranian Cinema, are examined in terms of feminist film theory. As a result of the study, it was observed that the director Kiarostami uplifted the identity of women by the narrative of the female characters he placed in the subject position of the film and tried to overthrow the established perception towards the women who were qualified as “the other” in Iranian society, through cinema.


Literator ◽  
2007 ◽  
Vol 28 (2) ◽  
pp. 145-166
Author(s):  
M.J. Mojalefa ◽  
M.M. Makgato

The aim of this article is to reclassify Setswana short stories according to their treatment of female characters. Critics such as Ranamane have classified Setswana literary works according to year of publication, without giving any valid reasons for this type of classification. This article, focusing on the development of the characterisation of women in Setswana short stories, classifies stories based on three periods, namely the phase of womanism, the experimental phase and the phase of feminism. In the phase of womanism, the outstanding features of characterisation of females include oppression and illtreatment, discrimination and segregation, ignorance, physical violence against females and limitation of the role of women to caring for the extended family. In the experimental phase, features include liberation of a female character, freedom of the whole society, agreement on marriage and working together as a team to solve the problems of society. The phase of feminism is identified by features of characterisation of females such as eradication of oppression, the fight for equality between women and men, removal of segregation and discrimination and also change across the whole of society.


2021 ◽  
Vol 5 (II) ◽  
pp. 49-62

The objectification of women is a communal problem in every developed and underdeveloped society of the world. Women make a major population of the world and serve society in multidimensional modes, but still, they are considered feeble to men. The subject of women objectification has remained the focus of various researchers globally. This research focused on three short stories drawn from “In Other Rooms, Other Wonders” of Daniyal Mueenuddin to bring forward disparities and inequalities prevailing in the patriarchal society of Pakistan. Additionally, it investigated the impact of these inequalities and injustices on the downtrodden women of Pakistan. The objectification of women is such discrimination that women are subjected to undergo in a patriarchal social setup. This study analyzes the objectification of women through the lenses of female characters selected from three short stories. This study uses the theoretical frameworks of Martha Nussbaum and Rae Langton’s to draw outcomes for this study. Study findings exhibit that female characters undergo objectification and are treated as things by males in the male-dominated strata of Pakistan. Keywords: Women objectification, gender, patriarchy, oppression, feminism


Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Nanny Sri Lestari

<p>Sebuah peristiwa, dalam kehidupan manusia, dapat menjadi inspirasi bagi penulisan sebuah cerita. Pengarang, sebagai bagian dari masyarakatnya, mengangkat relung-relung kehidupan manusia, ke dalam sebuah cerita. Namun harus dipahami, bahwa pengalaman pengarang dalam kehidupannya sehari-hari, juga mempengaruhi subjek yang ditulisnya. Saat ini tidak dapat dipungkiri lagi, bahwa teknologi komunikasi yang sangat canggih, telah mempengaruhi perkembangan karya sastra. Media penulisan karya sastra, tidak lagi melalui media cetak seperti kertas tetapi sudah melalui peralatan modern yang sesuai jamannya. Namun demikian ragam karya sastra prosa, seperti cerita pendek, justru mampu mengisi ruang media kommunikasi tersebut. Dua orang pengarang, yang menulis cerita pendek di media masa, berusaha mengangkat isu tentang lingkungan. Isu yang diangkat, lebih menekankan kepada masalah lingkungan alam dengan mengangkat isu tentang pohon sebagai bagian dari kehidupan manusia. Tujuan penelitian ini, untuk menelusuri struktur cerita pendek yang mengangkat isu lingkungan dalam jalinan ceritanya. Untuk memenuhi tujuan penelitian, langkah awal dari penelitian ini, adalah melakukan pendekatan struktur cerita, yang kemudian dikaitkan dengan pencarian makna cerita tersebut. Sering sekali di balik sebuah cerita ada pesan yang ingin disampaikan kepada masyarakat pembacanya. Bentuk pesan tersebut tersirat, dalam jalinan struktur cerita pendek tersebut. Pesan yang disampaikan, dalam kedua cerita pendek tersebut,  adalah pesan tentang lingkungan alam, yang  saat ini tidak pernah diperhatikan oleh masyarakat. Dengan alasan, kebutuhan ekonomi yang sangat dominan.</p><p><em>An event, in human life, can be an inspiration for writing a story. The author, as a part of his society, lifts the niches of human life, into a story. But it must be understood, that the author's experience in everyday life, also affects the subject he wrote.</em><em> </em><em>Today it is undeniable, that highly sophisticated communication technology, has influenced the development of literary works. Media writing literature, no longer through print media such as paper but have been through modern equipment that fit his era.</em><em> </em><em>However, the variety of prose literary works, such as short stories, is able to fill the media space communications. Two authors, who write short stories in the mass media, try to raise issues about the environment. Issues raised, more emphasis on the issue of the natural environment by raising the issue, about the tree as part of human life. The purpose of this research, is to trace the structure of short stories, which raised environmental issues in the composition of the story. To fulfill the purpose of research, the first step of this research, is to approach the structure of the story, which is then linked with the search for the meaning of the story. Very often, behind a story, there is a message to be conveyed to the readers. The form of the message is implied, in the composition of the short story structure. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society.</em></p>


2021 ◽  
Vol 1 (1) ◽  
pp. 14-20
Author(s):  
Hesti Nurlaeli

A speech can also lead to a description of the principles of conversation. This also happened in Las Day Production's video “Cara Kodein Cowok Biar Cepet Merid”. This research aims to find out and describe the female characters’ utterances or the implicit forms of the in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The approach in this research uses pragmatic and qualitative descriptive. The data collection technique in this study was using the note-taking technique. The data analysis techniques used in this study were data triangulation, theory triangulation, and source triangulation. Triangulation of data was generated by recording the speech of a female character in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The theory triangulation refers to pragmatic theory, while the source triangulation is the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production, which is downloaded on YouTube. The research results in the video "Cara Kodein Cowok Biar Cepet Merid” have 8 stories of female characters that contain implicatures.


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