What is Going on in Your School?: An experiment in teaching

1955 ◽  
Vol 48 (5) ◽  
pp. 360-365
Author(s):  
Beatrice Buzzetti

In the Bremerton school system only those eighth-grade students who receive an arithmetic grade of B or above and those recommended by their mathematics teachers are permitted to study algebra in the ninth grade. Since our senior high-school guidance department urges all students who hope to attend institutions of higher learning to elect beginning algebra sometime during their high-school career, Bremerton gets an older group but a slower group of first-year algebra students.

2020 ◽  
Vol 5 (35) ◽  
pp. 81-91
Author(s):  
Habibah @ Artini Ramlie ◽  
Norshahrul Marzuki Mohd Nor

The Islamic Civilisation and Asian Civilisation (TITAS) course is offered as a compulsory subject in Malaysian institutions of higher learning (IHL) to expose undergraduates to the world and regional civilization history. In addition, it is aimed at inculcating ethnic tolerance among university students in aspects of diversity relevant to the context of Malaysia with its diverse races, ethnicities, and religions. This study sought to investigate the effectiveness of the TITAS course in Universiti Malaysia Sabah (UMS) as a medium for the inculation of ethnic tolerance and also to identify the necessity of continuing to offer TITAS as a liberal course in the Centre for the Promotion of Knowledge and Language Learning (PPIB) in Universiti Malaysia Sabah (UMS). The survey method was utilized and a questionnaire that had been adapted to suit the research objectives administered to 475 undergraduates enrolled in the TITAS course during their first year of studies. Descriptive analysis of the findings suggested that TITAS should be continued in PPIB so as to maintain its role as a medium for the inculcation of ethnic tolerance among undergraduates.


Author(s):  
E. E. Enwereji ◽  
E. I. Akubugwo ◽  
J. O. Onwuka ◽  
D. C. Ckikezie

Background: Studies have shown that new entrants in institutions of higher learning are at risk of sexual exploits by older students. Drama has been identified as an intervention strategy capable of internalizing both the emotional and cognitive dimensions of sexual problems for positive changes. This study used drama to create awareness on likely common sexual exploits in institutions of higher learning. Methods: Study used first year students in three universities, federal, state and private. It was assumed that first year students in institutions of higher learning are likely to be exposed to sexual overtures by older students. It was considered that using drama as an intervention will create awareness on types of sexual overtures experienced in tertiary institutions. A random sample of ninety ((90) students, comprising thirty (30) students in each of the universities studied was selected. Pre- and post-self-administered questionnaire were given to the selected students to complete. On completion, copies of the questionnaire (pre- and post) were analyzed using Tables and percentages. Results: The study showed that students in the three universities studied were approached for sex by fellow students but this was more in Rhema University 8 (28. 8%) than in other universities. Both male and female sexes approached the students for sex. Finding showed that some students practiced anal, oral, and multiple sex, but this was more in MOUA 10 (33.3%) than in ABSU and Rhema with 9 (30%) respectively. For knowledge on how HIV is transmitted, students had the knowledge that HIV transmission occurs by sharing sharp objects. This knowledge was more among students in MOUA 29 (97%) than those in ABSU 28 (93%) and Rhema 27 (90%). Conclusions: Drama therefore, is a valuable and timely intervention strategy capable of encouraging HIV risk reduction among university students.  


2009 ◽  
Vol 2 (2) ◽  
Author(s):  
Matsidiso Nehemia Naong ◽  
Mgcinazwe Gideon Zwane ◽  
Lesang Grace Mogashoa ◽  
Elma Fleischmann

Sains Insani ◽  
2016 ◽  
Vol 1 (1) ◽  
pp. 10-14
Author(s):  
Ira Meilita Ibrahim ◽  
Taufik A. Latif ◽  
Afi Roshezry Abu Bakar ◽  
Muthualagan Thangavelu

The advancement of European dress to the rest of the world was linked to the definition of civilization as “a stage of social development considered to be more advanced” and “polite and good-mannered”. The widespread of their fashion style in the 19th and 20th centuries influenced the way the rest of the world attire. The fashion trend and dressing style thus change the purpose of dressing through time. The dressing style in campuses especially in private institutions of higher learning is under particular scrutiny, as it is often said to be inappropriate for a learning environment. This study looked at the importance of moral education, and its role in implementing the dress code for students among university students especially between two types of university i.e. public university and private university. It looked on the dressing style of students, both male and female, and the factors that lead to their dressing pattern which is common among students. This study also advocated the students’ understanding of the content of dress codes in their learning institution and the role played by moral education in regard to dress code. The overall study highlighted students’ perception towards the implementation of the dress code and punishment in their learning institution. The methodologies used to carry out this study are questionnaires and interviews. This study will therefore ascertain the important of dress code among students at higher learning institution and the role of moral education in cultivating values in order to dress properly or decently. Key Words: moral education, dress code, higher learning institution, civilization.


Author(s):  
Ellen Chung ◽  
Hamish B Coates

Community engagement is a phenomenon that has received increasing attention among institutions of higher learning in recent years, and students engaging with communities are generally seen as beneficial. Given this, surprisingly little is known about this form of engagement in Australian higher education, let alone methods to measure its benefits on students. This study discussed the development of the Student Community Engagement Benefits Questionnaire (SCEBS), a questionnaire that measures the perceptions of community engagement benefits among undergraduate students in Australia. The final questionnaire has 32 items allocated to four benefit scales: (1) Career skills, (2) Diversity skills, (3) Interpersonal skills, (4) Civic skills. Most benefit items had a factor loading of atleast 0.40 with its own scale. The results of the factor analysis revealed that the four scales accounted for 53% of the total variance. The alpha reliability coefficient for the four scales ranged from 0.79 to 0.91. Based on these findings, the Student Community Engagement Benefits Scale (SCEBS) is a valid and reliable instrument that can be used in the field of education. Undergraduate students also reported statistically significant changes in the four dimensions after participating in community engagement activities.


2014 ◽  
Vol 31 (3) ◽  
pp. 50-69
Author(s):  
Muhammed Haron

As a discipline, “Islamic studies” has attracted serious attention by a number of institutions of higher learning in predominantly nonMuslim societies. While southern Africa’s communities witnessed the inclusion of “Islam” as a subject in the faculties of theology at various regional universities as well as Christian seminaries, Muslim communities have clamored for the appointment of Muslim staff at universities to teach courses on Islam. On the whole, these educational developments bode well for the teaching and studying of Islam regionally, even though the purpose and objectives for doing so differ radically from one institution to the other. This essay first seeks to offer a brief insight into the teaching of “Islam” as a subject in theological/oriental/religious studies programs; it thereafter reflects upon “Islamic studies” as a social science discipline that has been included in the social science and humanities syllabus. It focuses on the BA Honors program to show the themes chosen for these programs and how scholars redesigned and changed these programs to meet modern needs. Apart from using “social change” as its theoretical framework, it also brings en passantinto view the insider/outsider binary that further frames the debates regarding the teaching and studying of Islam at these institutions in southern Africa generally and South Africa in particular. 


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