scholarly journals D.G. Monrads liberale manifest fra 1839

2009 ◽  
Vol 37 (107) ◽  
pp. 95-115
Author(s):  
Bertel Nygaard
Keyword(s):  
Political Philosophy ◽  
World Market ◽  
The State ◽  
The Political ◽  
National Unity ◽  
The Core ◽  
Commodity Production ◽  
The People ◽  
The World

D. G. Monrad’s Political Manifesto from 1839:The first issue of Ditlev Gothard Monrad’s Flying Political Papers, published in Copenhagen in 1839, may be regarded as a manifesto of the early Danish liberal movement in its struggle to overcome the existing absolutist conglomerate state in favour of a constitutional national state, a result gradually achieved with the constitution of 1849 and the national centralization of the ensuing years. Influenced by Hegelian political philosophy, Monrad regarded his own times as marked by a great historical crisis and transition, evincing the political acknowledgment of the ‘people’ and its national unity as the outcome of a long-term dialectical development towards a synthesis of order and liberty, with existing absolutism representing a historically necessary, though now obsolete, stage. Further strengthening of the nation and the state now implied the political involvement of the ‘core of the people’, i.e. the educated middle class, whose culture allegedly rendered it capable of representing the interests of the people as a whole. Thus, Monrad’s liberalism was an ideological defence of the rule of a quite narrow social layer, a particular political reflection of an internationally conditioned transition to capitalist commodity production carried out in Denmark mainly via the state as an avenue between a dominantly agrarian production and the world market.

Remarks on the Relationship between State and Religion in Hegel [1982]

2020 ◽  
pp. 199-219
Author(s):  
Ernst-Wolfgang Böckenförde ◽  
Mirjam Künkler ◽  
Tine Stein
Keyword(s):  
The State ◽  
The Political ◽  
Modern State ◽  
Democratic Process ◽  
God's Will ◽  
The Core ◽  
The People ◽  
The World ◽  
The Relationship ◽  
The Church

Is and can religion be seen as a foundation of the modern state? In this article Böckenförde discusses the relationship between state and religion while reviewing Hegel’s main writings on this question. Reconstructing Hegel’s concept of the state, Böckenförde points out that for Hegel, the state is simultaneously universal and historical. It is more than the political system or government—it is the polity in general and the structured form in which the people exist. Moreover, the state is the materialization of the ethical idea as such and the manifestation of how ‘truth’ in history became reality. In Hegel’s view, ‘truth’ is ultimately God’s will in the world. Further, for Hegel, state and religion are two forms of the same substance: reason. Morality and reason are closely intertwined in Hegel. Religion is a source of morality for the people, and the state and the Church are the institutional manifestations of reason. Böckenförde shows that Hegel identifies individual conscience as the core of each person’s freedom; however, Hegel denies a right to an aberrant conscience, indicating a very limited notion of freedom. Finally, Böckenförde discusses Hegel’s philosophy in light of the state today with its separation of state and religion. Since today’s state does not consider religion as part of its foundation, in Hegel’s view it would ‘stand freely in the air’. Böckenförde concludes, contrary to Hegel, that only the democratic process and the people’s agreement on the things that cannot be voted upon can form the basis of the state.

From Ancient Chinese Sages to Modern People Management Principles

2015 ◽  
pp. 27-40
Author(s):  
Connie Zheng
Keyword(s):  
The State ◽  
Organization And Management ◽  
The People ◽  
The World ◽  
Management Techniques ◽  
Ancient States ◽  
Management Issues

This chapter reviews the legacy of several ancient Chinese sages (i.e. Guanzi, Hanfeizi, Shangyang, Xunzi, and Yanzi) and explores their thinking of ruling the state and managing the people. The thoughts of the old are compared with those known in the mainstream Western management texts. Striking similarities in thoughts and key organization and management issues of old and new are identified. For contemporary organizations to be successful, essential people-management principles must be espoused to sustain organizations for a long term as to preserve ancient states. Nonetheless, the world is in ceaseless change, dynasties and nations rise and fall as organizations acquire, merge, die, or emerge as new. Despite perpetual principles, management techniques require constant adaptation to meet modern challenges.

scholarly journals Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered

2021 ◽  
Vol 22 (1) ◽  
pp. 103
Author(s):  
Marhaban Marhaban
Keyword(s):  
Political Philosophy ◽  
The State ◽  
The Political ◽  
Islamic State ◽  
Political Reality ◽  
The People ◽  
Islamic Values ◽  
The Ideal

This article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power.

Citizenship For Sale?

2017 ◽  
pp. 788-816 ◽  
Author(s):  
Ayelet Shachar
Keyword(s):  
The State ◽  
Political Community ◽  
The Political ◽  
Net Worth ◽  
The Core ◽  
The Past ◽  
Political Implications ◽  
The World ◽  
The Individual ◽  
The Relationship

“There are some things that money can’t buy.” Is citizenship among them? This chapter explores this question by highlighting the core legal and ethical puzzles associated with the surge in cash-for-passport programs. The spread of these new programs is one of the most significant developments in citizenship practice in the past few decades. It tests our deepest intuitions about the meaning and attributes of the relationship between the individual and the political community to which she belongs. This chapter identifies the main strategies employed by a growing number of states putting their visas and passports “for sale,” selectively opening their otherwise bolted gates of admission to the high-net-worth individuals of the world. Moving from the positive to the normative, the discussion then elaborates the main arguments in favor of, as well as against, citizenship-for-sale. The discussion draws attention to the distributive and political implications of these developments, both locally and globally, and identifies the deeper forces at work that contribute to the perpetual testing, blurring, and erosion of the state-market boundary regulating access to membership.

scholarly journals At War in Swaddling Clothes: Stirner’s Unique One as a Conative Existence

Conatus ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 177
Author(s):  
Kostas Galanopoulos
Keyword(s):  
Modern Philosophy ◽  
Natural Law ◽  
The State ◽  
The Other ◽  
The Political ◽  
Political Society ◽  
The Core ◽  
Law Of Nature ◽  
The World ◽  
Newborn Child

In its simplest and primary sense, conatus is about self-preservation. It further involves the obligation, the duty, the imperative even, deriving from the Law of Nature for man to do whatever within his power to maintain his life. Even though this idea has been an old one, it was reintroduced in a more sophisticated form by modern philosophy as no longer a cruel necessity of life but ontologically tied to Reason and Natural law. It was with Hobbes that the idea of self-preservation was put at the core of his anthropological narration (with well known political connotations) and with Spinoza that conatus was delved into within his ontological universe. Regardless of their ontological starting points, both philosophers ended up eventually in a resolution with regard to that primary anthropological tension between individuals, whether this was a common legislator, the political society or the state. Somewhat radical at the beginning, Hobbes and Spinoza had to make some mitigations in order to arrive at a resolution. Yet, that was not Stirner’s case. On the contrary, Stirner’s opening ontological statement was rather too extreme and inconceivable even: it is also the newborn child that gets to war with the world and not only the other way around. It is the purpose of this paper to argue that this extreme trailhead leads the Stirnerian egoist to his fulfillment as the Unique One through ownership and that this agonistic tremendous striving constitutes the Stirnerian notion of conatus. That notion offers no resolution to the ontological animosity between individuals; on the contrary, that animosity is required as ontological precondition and prefiguration of conatus' conclusion as well.

“Strange Fire at the Altar of the Lord”: Francis Bacon on Human Nature

2003 ◽  
Vol 65 (2) ◽  
pp. 209-236 ◽  
Author(s):  
Heidi D. Studer
Keyword(s):  
Political Philosophy ◽  
Human Nature ◽  
Human Action ◽  
The State ◽  
Natural Rights ◽  
Francis Bacon ◽  
The Political ◽  
Final Cause ◽  
Political Implications ◽  
The World

Francis Bacon's pronouncement that “Man is the Center of the World,” the final cause of all nature, seems to unleash us from all guidance and restraint, providing no grounds for judging any human action to be better or worse than any other. The political implications of such a position—combined with Bacon's efforts to advance technological power—are enormous. There would be little support for natural rights or any other kind of “right” except what is based on force. This famous promoter of scientific power, however, was neither oblivious to the danger, nor politically irresponsible, in his assessment of man's position in the cosmos, and his counsel seems closer to classical political philosophy than is normally acknowledged. This essay provides an examination of and detailed commentary on Bacon's argument, as presented in “Prometheus, or the State of Man.” It reveals that Bacon expects us to deal with the problem in terms of properly ranking humans themselves, discarding the notion that all humans are equal. In light of such a ranking we may come to recognize natural standards for evaluating humans and their actions.

scholarly journals Kashmir at Crossroad: The Partition’s Unfinished Agenda

2017 ◽  
Vol II (II) ◽  
pp. 85-108
Author(s):  
Hikmat Afridi ◽  
Manzoor Khan Afridi ◽  
Ijaz Khalid
Keyword(s):  
United Nations ◽  
South Asia ◽  
The State ◽  
Jammu And Kashmir ◽  
The Core ◽  
The People ◽  
The World ◽  
Core Issue ◽  
To Come ◽  
Azad Kashmir

Independent dominions in shape of Pakistan and India emerged as result of partition on 14 August and 15 August 1947 respectively while the fate of over 500 princely states awaited decision. Due to overwhelming majority of Muslims, Jammu and Kashmir should have acceded to Pakistan. The hardness in Indian stance resulted in the two wars i.e. of 1965 and 1971 besides two limited wars of 1947-48 and 1999Kargil war. South Asia remained on the brink of war in 2002 standoff and the current escalations in Azad Kashmir. Contrarily, both Pakistan and India had agreed upon the United Nations resolutions, including, "the accession of the state of Jammu and Kashmir will be decided through free and impartial plebiscite under the auspices of United Nations". The Indian strategy was to gain time on the pretext that "Indians are superior to Pakistanis in military and industrial power therefore Pakistan would accept a settlement imposed by the Indians". Additional India pleaded that Pakistan had joined defence Pacts with west, so India moved away from the process of Plebiscite. Now, India wants to discuss only terrorism brushing aside the core issue of Kashmir. Resultantly, the people of Kashmir are at the mercy of despotic and tyrant Indian Forces and they are suffering the most. How long the innocent population of Kashmir will be looking to ask the world to come forward for an open hearted settlement of this long outstanding dispute? The situation may escalate into a nuclear flashpoint.

The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari

2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Open Society ◽  
Minor Literature ◽  
Deleuze And Guattari ◽  
The People ◽  
To Come ◽  
Polar Opposite ◽  
A Minor ◽  
Gain Access

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.

Untimely Development, Ugly History:A Drama in Muslinand the Rejection of National-Historical Time

2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen
Keyword(s):  
Everyday Life ◽  
The State ◽  
The Political ◽  
Nation State ◽  
The Novel ◽  
Historical Time ◽  
Political Processes ◽  
The Core

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.

KEY ASPECTS OF TRANSFORMATION OF THE STATE AUTHORITIES IN THE WORLD AND TO THE MODERN SOVERUM UKRAINE: A JOINT AND PERSONALITY

2018 ◽  
Vol 1 (11) ◽  
pp. 164-174
Author(s):  
Оlena Fedorіvna Caracasidi
Keyword(s):  
Separation Of Powers ◽  
Human Life ◽  
State Power ◽  
The State ◽  
Public Power ◽  
The People ◽  
Large Numbers ◽  
The World ◽  
Distribution Of Power ◽  
Key Aspects

The article deals with the fundamental, inherent in most of the countries of the world transformation of state power, its formation, functioning and division between the main branches as a result of the decentralization of such power, its subsidiarity. Attention is drawn to the specifics of state power, its func- tional features in the conditions of sovereignty of the states, their interconnec- tion. It is emphasized that the nature of the state power is connected with the nature of the political system of the state, with the form of government and many other aspects of a fundamental nature.It is analyzed that in the middle of national states the questions of legitima- cy, sovereignty of transparency of state power, its formation are acutely raised. Concerning the practical functioning of state power, a deeper study now needs a problem of separation of powers and the distribution of power. The use of this principle, which ensures the real subsidiarity of the authorities, the formation of more effective, responsible democratic relations between state power and civil society, is the first priority of the transformation of state power in the conditions of modern transformations of countries and societies. It is substantiated that the research of these problems will open up much wider opportunities for the provi- sion of state power not as a center authority, but also as a leading political structure but as a power of the people and the community. In the context of global democratization processes, such processes are crucial for a more humanistic and civilized arrangement of human life. It is noted that local self-government, as a specific form of public power, is also characterized by an expressive feature of a special subject of power (territorial community) as a set of large numbers of people; joint communal property; tax system, etc.

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