Political corruption in Central and Eastern Europe

Author(s):  
James L. Newell

Political scientists have conventionally distinguished between advanced liberal democracies; communist and post-communist states, and so-called third-world countries. Though used less frequently than was once the case, the groups or ones like them are distinguished because drawing general conclusions about the nature of political life requires being able to categorise in order to compare countries; and because, broadly speaking, the groups mark broad distinctions tending to correlate with a range of variables including political corruption. Placing, then, the liberal democracies of Western Europe in one category and the former communist countries of Europe, plus Russia, in another reveals that corruption is a larger problem in the latter part of the world than it is in the former. Against this background, the chapter looks at the historical context of corruption during the communist era. It then provides an overview of the extent of corruption in the post-communist era and of the variations in its extent between the states concerned –before explaining the distinctive reasons for the development of these levels of corruption, assessing their impact and looking at what is being done and needs to be done to reduce levels of corruption.

2019 ◽  
Vol 7 ◽  
pp. 58-74
Author(s):  
Vasyl STEFANIV

The article highlights the international historical context in which the relationships between nationalists and conservatives were formed during the interwar period in Europe. There was made a comparative analysis of similar and distinct attitudes towards religion in the ideology of nationalist movements in interwar Europe and Ukrainian nationalism. For the broader historical context, the example of nationalist movements in Central and Eastern Europe is crucial for understanding Ukrainian nationalism's ideology, including its attitude towards religion. It describes the complex relationships of modern nationalist movements with traditional Christianity, which was a distinct feature of the intellectual and political life of that time in Europe. The study analyzed the ideological foundations of nationalist movements in Central and Eastern Europe, where church and religion occupied a prominent place. Similar and distinctive features of the religion in the nationalist movement in Galicia were analyzed compared to the similar processes in the countries of Central and Eastern Europe. The author states that the representatives of the Polish integrated nationalism and the fascist parties that came to power, namely the National Socialist German Workers' Party (NSDAP) led by A. Hitler, the Croatian Ustasha, the Iron Guard in Romania, had a fairly large proportion of mythical foundations in their political programs and resembled political religion in their ideology. The ultimate instrument by which the nation could believe in their ideas was the Church. However, the modern political religion that was created could not completely deny the previous one. Therefore, most of the nationalist movements analyzed here had built their relationship with the Church, mainly for two purposes: first, to receive its support, hence the commitment of the believers; second, they used the authority of the Church and religion in their political activities. Keywords: nationalism, fascism, Nazism, Poland, Croatia, Romania, Codreanu, Pavelic, OUN, Onatsky.


Author(s):  
Oleh Kozachuk

Will Kymlicka is widely known in the world for the research in the field of the theoretical principles of liberal pluralism and justification of the policy of multiculturalism. In his scientific work, he pays attention not onlyto his native Canada but also draws attention to other regions of the world, including Central and Eastern Europe. The scientist asks whether the export of Western model of liberal pluralism and multiculturalism policies available in the region? Are Western models of multiculturalism and minority rights relevant for the post-Communist countries of Central and Eastern Europe? In the following article, we analyze Will Kymlicka’s views on this issue. Kymlicka explains why conventional ways of distinguishing between ethnic relations in the East and West do not help in understanding or responding to ethnic conflicts in the post-Communist world. He argues why the states of Central and Eastern Europe are not inherent in the territorial autonomy in their state building. He also argues why federalism as a form of government is not the solution of interethnic interaction’s problems. In addition, Will Kymlicka tries to highlight the unique characteristics of the region, which do not suggest the possibility of the introduction of liberal pluralism and multiculturalism in Central and Eastern Europe in the near future. Keywords: Liberal pluralism, multiculturalism, territorial autonomy, federalism, minorities


2021 ◽  
Vol 72 (5) ◽  
pp. 41-52
Author(s):  
T. Cherkashyna

Using level of income inequality, the clustering of post-communist countries of the Central and Eastern Europe is carried out by the following indicators: Gini index, share in the national income of the second quintile group, share in the national income of the third quintile group, share in the national income of the fourth quintile group, share in the national income of 10% of the poorest, share in the national income of 20% of the richest.,Сluster analysis (k-means method), in the programming environment Statistica is used as analysis tool and five clusters are obtained. The first cluster includes 8 countries (Albania, Hungary, Poland, Bosnia and Herzegovina, Czech Republic, Сroatia, Russia, Slovakia) is characterized by sufficiently low level of income inequality and can be explained by flow of foreign investment and business transnationalization contributing to the increase of incomes of the main population groups of these countries. The second cluster includes 4 countries (Belarus, Slovenia, Ukraine, Moldova) and is characterized by comparatively low level of income inequality, but high level of property inequality due to heredity, аccumulated wealth та concentration of physical and financial capital by so called «oligarchic clans». The third cluster includes 5 countries (Bulgaria, Montenegro, Macedonia, Romania, Serbia) and is characterized by medium level of income inequality. The fourth and fifth clusters include so called «Baltic tigers» (Latvia, Lihuania, Estonia) and is characterized by high level of income inequality as the result of the occurrence of «excess profits» of financial assets owners. In order to decrease the income inequality in the investigated countries, the following measures are proposed: for the countries of the first cluster to accelerate deconcentration of capital ownership by «spaying» (redemption) of privatized enterprises shares by all categories on preferential terms (so called «ESOP programs»); for the countries of the second cluster to implement progressive tax scale where the tax rate for different groups of population vary depending on the income received and citizens with the lowest incomes (at the level of subsistence minimum or minimum wage) do not pay individual taxes at all; for the countries of the third cluster to cope with «shadow» economy and informal unemployment; for the counties of the fourth and fifth clusters to decrease tax burden on private entrepreneurs and thus stimulate self-employment.


2013 ◽  
Vol 19 (1) ◽  
pp. 9-27 ◽  
Author(s):  
Grzegorz Zabłocki

Abstract This article is an analysis of differences and similarities between four Englishlanguage journals on rural sociology. The comparison covered topics discussed in about 600 articles published in the journals in the years 1995-2010 and the regional affiliation of their authors. In the comparison, all articles and texts on empirical research published in this period in Eastern European Countryside were considered. In total, 141 texts were published in this annual journal. Out of the three other journals (Rural Sociology, Sociologia Ruralis, Journal of Rural Studies) 50 articles for each of three periods: 1995-1996, 2002-2003, 2008-2009, were selected. Results of the comparison show that the journals have strictly regional profiles, and that present rural sociology does not seem to be the science on social phenomena in world-wide rural areas. Rural sociology used in the four studied journals does not develop the knowledge that would be useful in solving problems of the rural population. In the three journals under study (Rural Sociology, Sociologia Ruralis, Journal of Rural Studies) almost exclusively sociology of rural areas in Western Europe and Northern America was developed, and their contributors were almost always authors from the two regions. The fourth journal - Eastern European Countryside - was concerned, adequately to its title, with rural phenomena in Central and Eastern Europe


2020 ◽  
Vol 43 (338) ◽  
pp. 61-66
Author(s):  
Sandris Ancans

AbstractThe economy of Latvia lags behind economically developed nations approximately fourfold in terms of labour productivity in the tradable sector, which is the key constituent of a modern economy, thereby affecting future sustainable development in the entire country, including the rural areas. The economic backwardness is characteristic of the entire Central and Eastern Europe. This is the heritage of a communist regime that lasted for about half a century and the economic system termed a (centrally) planned economy or a command economy. However, such a term for the communist-period economy is not correct, as it does not represent the purpose it was created for. Accordingly, the paper aims to assess the effect of the communism period on the economic backwardness of the Central and Eastern European region of the EU. A planned economy that existed in all communist countries, with the exception of Yugoslavia, was not introduced to contribute to prosperity. It was intended for confrontation or even warfare by the communist countries under the guidance of the USSR against other countries where no communism regime existed, mostly Western world nations with their market economies. For this reason, it is not correct to term it a (centrally) planned economy or a command economy; the right term is a mobilised (war) economy. An extrapolation of a geometric progression for GDP revealed that during the half a century, Latvia as part of the USSR was forced to spend on confrontation with the West not less than EUR 17 bln. (2011 prices) or approximately one gross domestic product of 2011. The research aim of the paper is to assess the effect of the communism period on the economic backwardness of the Central and Eastern European region of the EU.


2019 ◽  
pp. 354-356
Author(s):  
David Sorkin

This concluding chapter presents ten theses on emancipation. One, emancipation is the principal event of modern Jewish history. Two, the term “emancipation” was historically polysemous: it referred to the liberation or elevation of numerous groups. Three, the emancipation process commenced around 1550 when Jews began to receive extensive privileges in eastern and western Europe and in some instances rights in a nascent civil society. Four, there were two legislative models of emancipation: conditional and unconditional. Five, there were three regions of emancipation: western, central, and eastern Europe. Six, the Ottoman Empire comprised a fourth region of emancipation. Seven, the equality of Judaism was fundamental to the Jews' equality. Eight, emancipation mobilized Jews politically. Nine, emancipation was ambiguous and interminable. Ten, emancipation was at the heart of the twentieth century's colossal events.


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