scholarly journals Traditional folklore in the children's cycle of family rituals of the Kadar ethnic group

2020 ◽  
pp. 83-92
Author(s):  
Naida Arslankhanovna Vagizieva
Keyword(s):  
Ethnic Group ◽  
National Culture ◽  
Modern Society ◽  
Value Orientations ◽  
Self Awareness ◽  
Family Rituals ◽  
Cultural Foundations ◽  
The Family ◽  
New Generation ◽  
Aesthetic Ideal

Value orientations, national mindset, and ethnic self-awareness have formed throughout multiple centuries by the means of traditional folklore. The texts of older generation referred to children, children compositions and practices along with upbringing techniques in the bosom of family or community ensured the development of personality traits of a child, introduction to labor, behavioral and communication norms, rituals, and all aspects of the national culture. The traditional folklore of family ritualism of Kadar people creates an ideal environment for the development of a child. This article is first to study the traditional folklore of family ritualism of the Kadar ethnic group in the children's cycle, as well as semantics of the indicated ritual processes. The existence of traditions and rituals in modern society ensures the continuity and reproduction of the cultural foundations of the Kadar ethnos, spiritual and moral wellbeing of modern society. It is revealed that rational, traditional and theological methods and techniques were closely intertwined in the rites of the children's cycle of the family ritual of Kadar people, and were aimed towards upbringing a healthy new generation. One of the main leitmotifs in the lullaby genre of Kadar folklore consists in a problem of the moral and aesthetic ideal of personality.

scholarly journals Axiological approach to the psychological and pedagogical training of future teachers of the new generation

2020 ◽  
Vol 55 ◽  
pp. 141-155
Author(s):  
Olena Kryvylova ◽  
Natalya Sosnickaya ◽  
Karina Oleksenko
Keyword(s):  
Higher Education ◽  
Modern Society ◽  
Value Orientations ◽  
Educational Process ◽  
Future Teachers ◽  
Moral Choice ◽  
Moral Principles ◽  
Pedagogical Training ◽  
Ability To Act ◽  
New Generation

The role of axiological approach in the training of new generation teachers is theoretically substantiated in this article. The axiological approach makes it possible to identify a set of priority values in the education, upbringing and self-development of a person in modern society and to design their reflection in the norms and aims of future teachers in the process of psychological and pedagogical training. Possible ways of implementing an axiological approach in the educational process of higher education institutions are outlined, such as: the identification of value orientations of higher education applicants, with further adjustment regarding ethical positions in psychological and pedagogical activity; informing students of higher education about value orientations and identification of the most important ones in teaching the cycle of psychological and pedagogical disciplines; adaptation of higher education students to the system of professional value orientations through educational, practically-oriented, independent activity and interaction with teachers as carriers of moral principles and others. Thus, 45.83% of respondents found: having ethical knowledge about generally accepted norms and principles of pedagogical morality; mastering the basic requirements of pedagogical ethics; ability to act positively according to moral choice; the need to work independently to improve themselves and improve their moral qualities.

scholarly journals FAITH IN RELIGIOUS CONSCIOUSNESS STUDENT YOUTH BIIK BURYATSK INSTITUTE OF INFOCOMMUNICATIONS (BIIK SibGUTI)

2020 ◽  
Vol 6(72) (3) ◽  
pp. 16-23
Author(s):  
S. B. Rinchinova
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
Modern Society ◽  
Self Awareness ◽  
State University ◽  
Traditional Values ◽  
Sociological Study ◽  
Religious Consciousness ◽  
The Family ◽  
The Media

In modern society, there is an active process of the revival of religions, reflected in the formation of the religious consciousness of young people, including students. Youth is included in the religious system under the influence of the family, the media, advertising and the promotion of religious ideas. Faith in God is one of the indicators of the development of religious consciousness among students. In Buryatia, the religious life of society is associated with faiths that historically shape religious consciousness: shamanism, Buddhism, Christianity, accompanied by an increase in the construction of temples, datsans, the opening of shamanistic ritual places of worship, etc. In connection with the increase in the religious activity of society, a sociological study was conducted among students of students studying at the Buryat Institute of Infocommunications, a branch of the Siberian State University of Telecommunications and Informatics. The results of the analysis showed that the majority of students believe in God and have a religious consciousness, while Orthodoxy and Buddhism are dominant in determining the religiosity of respondents. Christianity in the form of Orthodoxy and Catholicism is also represented in the religious consciousness of students. At the same time, Orthodoxy is predominant among students, indicating religious identity in the unification of the peoples of Russia. Belief in Buddhism in religious consciousness is identified with the ethnicity of the Buryats. Shamanism and Buddhism as a belief in deities are separated, along with this they have common ideas in a single substrate of religious consciousness. The process of the revival of Orthodoxy, Buddhism and shamanism continues, students, on the basis of faith in God, identify themselves with religions on ethnic, social, ideological grounds, which in our opinion is associated with the growth of national identity of ethnic groups. Faith has become an indicator of ethnic and national identity, positively influencing religious self-awareness, strengthening the cultural traditional values of our state. The purpose of the study is to identify the characteristics of faith in the religious consciousness of students of the Buryat Institute of Infocommunications to obtain objective results of the development of youth religiosity.

scholarly journals The transformation of the value system Kalmyk society

2020 ◽  
Vol 19 (7-8) ◽  
pp. 28-31
Author(s):  
Vera N. Amykova
Keyword(s):  
Ethnic Group ◽  
Economic Activity ◽  
Modern Society ◽  
Value Orientations ◽  
Economic Losses ◽  
Value System ◽  
Factors Influencing ◽  
Main Emphasis ◽  
The Future ◽  
Younger Generation

The article considers the factors influencing the change of the value system of society in the process of its development. The author draws a parallel between the traditional and modern systems of values of a separate ethnic group. The Kalmyks are a small ethnic group, but their cultural and spiritual heritage is rich and multifaceted. The customs and traditions of ancestors still influence the mentality, methods of education of the younger generation, moral guidelines of modern Kalmyks. Nevertheless, de-ethnization, which accelerates the unification of culture, the loss of national features of lifestyle, economic activity, language, is becoming increasingly obvious. Kalmyk society has undergone a significant transformation, there is a shift in emphasis in value orientations: from ethical and altruistic to pragmatic. This fact cannot but cause concern for the future of this distinctive ethnic group. The main emphasis in the article is on the fact that many crisis phenomena in the life of modern society are caused, first of all, by the loss of certain moral guidelines, following which a person could avoid irreparable social, political and economic losses.

scholarly journals Attitudinal value orientations and perceptions regarding the birth of children of women from Chisinau municipality

2021 ◽  
pp. 140-149
Author(s):  
Ecaterina Grigoras ◽  
Keyword(s):  
Social Norms ◽  
Empirical Studies ◽  
Age Groups ◽  
Modern Society ◽  
Well Being ◽  
Value Orientations ◽  
Individual Values ◽  
Number Of Children ◽  
Family Model ◽  
The Family

The change of the demographic behavior of the population is determined by the modernization of the norms and attitudinal-value orientations towards the family, marriage in general and towards the birth in particular. Empirical studies highlight the character of changes in reproductive behavior: decreasing the pressure of social norms of society and increasing the hierarchy of individual values. The research results highlight the attitudinal-value orientations regarding the birth of a child, which is characterized by the domination of modern characteristics. The birth of a child is perceived as a self-fulfillment, bringing the greatest joy in the life of the parents and less as a professional self-realization or economic guarantor of the family. The value of the child remains dominant, attributed by the new generations in modern society, being determined by the individual needs, which fuels the psychological well-being of families / couples. Most of women want a family model with three children if they have all the necessary conditions (about 54.2%), and 43% prefer the family model with two children. For the respondents in the younger age groups (18-19, 2024) the perspective of having two children is more attractive, 49.8% and 54.2%, respectively. Married women want a family model with three children (55.5%), and unmarried women are oriented towards a family model with 2 children (49.6%). For Chisinau, the division between the social norms regarding the number of children it plans is between women who plan two children and a child, which in practice means “at least one child and not more than two”.

scholarly journals Reciprocating and Connecting: The Ritual Structure and Social Functions of Yao Huan Jia Yuan in Huangdong, Southwest China

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 526
Author(s):  
Yue Zhang ◽  
Jichi Zhang ◽  
Kaja Wera Rehmus
Keyword(s):  
Ethnic Group ◽  
Southwest China ◽  
Modern Society ◽  
Cultural Value ◽  
Cultural Inheritance ◽  
Social Functions ◽  
Value System ◽  
Autonomous Region ◽  
Religious Rituals ◽  
The Family

One of the traditional religious rituals of the Yao ethnic group is seeking reciprocal favor for the family from the gods (known as “Huan Jia Yuan”). The cultural value system of the Yao community can be seen in this ritual. Based on fieldwork examining Huan Jia Yuan in Huangdong Township, Hezhou City, Guangxi Zhuang Autonomous Region, this article analyzes the symbolism of the ritual, as well as the behavior and psychology of the Yao people. It provides a detailed account of the structure and process of the ritual and examines the religious function of Huan Jia Yuan. It demonstrates that Huan Jia Yuan is a ritual by which Yao people communicate and exchange with gods through offerings and sacrifices. In return, the gods promise to eliminate disasters and to use their sacred powers to help those who are experiencing difficulties. In modern society, maintaining cultural inheritance and fostering connections between people are very important. As a result, the ritual has changed in response to the changing life of the community.

scholarly journals Family Values and Practices in the Discourse of Tatars and Russians in Tatarstan

REGIONOLOGY ◽  
2020 ◽  
Vol 29 (1) ◽  
pp. 172-190
Author(s):  
Guzel I. Makarova
Keyword(s):  
Social Dynamics ◽  
Nuclear Family ◽  
Family Values ◽  
Value Orientations ◽  
General Nature ◽  
Mutual Understanding ◽  
Exploratory Research ◽  
Cultural Foundations ◽  
The Family ◽  
Kinship Relations

Introduction. Now that family values ​​are both the most significant and the most debated ones, the issue of the socio-cultural foundations of the corresponding norms and actions is of particular importance. Based on exploratory research, the article considers the most general nature of the influence of the ethnic factor on family values, statuses, and practices of the Tatars and Russians living in Tatarstan, and identifies the place of the family in the system of their life priorities. Materials and Methods. The study adopted the value-oriented approach and certain provisions of the theory of transformation of a traditional society into a modern one. It was based on the texts of 30 in-depth interviews given by the families of urban and rural Tatars and Russians living in the region. Most of the interviews were conducted in two-generation family homes, which made it possible to create a confidential atmosphere of conversation, and to imagine how the family members really interact, as well as to cover several generations of interviewees thus increasing their number. Results. The performed analysis of the texts has revealed that, while the family tops the hierarchy of values ​​of both Tatars and Russians, there have been differences in the content of family values ​​and in their interrelation with other ones. Among the Tatars, all other value orientations are linked the family, solution of economic problems being an integrating factor, and extended kinship relations being significant. For ethnic Russians, work, self-development, and hobbies have a separate and independent meaning; the family tends to be united by the ideas of friendship and mutual understanding, while close kindred ties are mainly maintained with the nuclear family. Discussion and Conclusion. The study made it possible to draw conclusions and assumptions about the common features and differences in family values ​​and practices of the Tatars and Russians living in Tatarstan, due to the ethno-confessional specifics of cultures and the peculiarities of their social dynamics. Prospects for the study of family priorities are associated with further research into the interaction of the culturally related norms and values of the ethnic communities. This may become a basis for the development of their mutual understanding and cooperation.

scholarly journals Ethnocultural Feautres of the Modern Khakass Family

2019 ◽  
Vol 18 (7) ◽  
pp. 187-199
Author(s):  
Irina N. Troshkina
Keyword(s):  
Material Culture ◽  
Ethnic Group ◽  
Social Systems ◽  
Ethnic Community ◽  
Cultural Symbols ◽  
Early 21St Century ◽  
Cultural Foundations ◽  
The Family ◽  
Spiritual Foundations ◽  
The Republic

Purpose. For identification of ethnocultural features of the modern Khakass family in the Republic of Khakassia we used empirical material, generalized on the basis of interviews and questionnaires. The object of the study is the culture of the ethnic group, the subject of the study is the ethnocultural features of the modern family. The article discusses the main components of the family from the perspective of material and spiritual foundations of the ethnic community. The author pays special attention to the objects belonging to the Khakass family material culture and describes elements that refer to modern processes and activities. The methodological basis of the study includes principles and categories of dialectics, methods of analysis and synthesis, systemic and structural analysis of social systems. The empirical base is the materials obtained by using included observation, in the process of expert interviews and analyzing questionnaires. Results. As a result of our research we conclude that the dynamics of ethnocultural foundation of the Khakass family in the early 21st century, which includes elements of labor culture and daily life, develops intensively in the material culture. The spiritual basis of the ethnic group (its religious platform, traditions and customs, as well as the language) is being somewhat modernized due to new realia but is quite stable and experiences little transformation. Revitalization of cultural symbols is accompanied by decrease in the number of the Khakass language speakers but is also characterized by a desire for establishing a monolithic Khakass ethnic community on the basis of the Sagay-Kachinsky component. The author’s main contribution to the study of the topic is the study of modern cultural foundations of the family in the Khakass ethnic group. The novelty of the study refers to the regional component of the ethnocultural aspect in considering the Khakass family.

Psychosemantic Aspects of Family Microculture

2021 ◽  
pp. 67-90
Author(s):  
E.E. Sapogova ◽  
◽  
M.A. Gorelkina ◽  
Keyword(s):  
Role Model ◽  
Family Formation ◽  
Family Members ◽  
Cognitive Model ◽  
Value Orientations ◽  
Human Interaction ◽  
Self Concept ◽  
Family Rituals ◽  
Four Dimensions ◽  
The Family

In the framework of the existential-narrative approach developed by the authors, the ideas about the family as a special microcultural system are defined. Family microculture is con-sidered as a psychosemantic reality built up during the family formation, reproducing itself in history and generating a figurative and cognitive model of self-perception, behavior and lifespan for each of the family members. This is a form of family subjectivity, which appears as a result of the particular psychological way of life that has developed over the course of cooperative existence of several family generations and provides for intrafamily psychologi-cal similarity. Family microculture transmits an assimilated and concentrated in texts experi-ence to a growing subject. This experience is generally suitable for a number of situations that the family considers significant and that can potentially occur on a person’s life path. The subject interiorizes this experience not so much as a role model and reproduction, but as a general modus, as the logic of behavior, hidden in everyday life and approved by the micro-social environment. The presented analysis of the content of family microculture allows us to understand it as a special precedential psychosemantic reality. Intra-family psychosemantics often appears in the consciousness of a developing person as a “pre-life-experienced” sample, which subsequently determines the choice and perception of other images, units, texts, espe-cially when a person has no individual experience with the realities which they describe. The authors propose a structure and content model of family microculture, in which four clusters are distinguished: “Family rituals and traditions” (contributes to the establishment of basic patterns and models of human interaction with the surrounding reality and corresponds to the behavioral part of the developing “Self-concept”), “Family and genealogical connections” (determines the formation of figurative and cognitive self-representations in the context of other family members existence and the family as a whole, experiences of intrafamily affinity and psychological similarity), “Spatial and material milieu of a family” (identifies relation-ships between family members through artefacts and the organization of home space, builds semantic-symbolic connections of a man and his family genealogy, influencing his emotional sphere and value orientations) and “Family Narratives” (concentrated on the value-semantic and motivational components of the “Self-concept”, facilitating individuation and promoting the subject’s adaptation to reality). Each of the clusters is presented in four dimensions: 1) its specific function in the family microculture; 2) its psychosemantic content; 3) action and/or material “carriers” of this content; 4) “points of application” - socializing potentials that fix certain semantics in the personal autobiographical memory.

Short Handbook for Aesthetic Education in Urban Environment

2019 ◽  
Vol 27 (1) ◽  
Author(s):  
Marina Teofilova ◽  
◽  
◽  
Keyword(s):  
New Technologies ◽  
Communication Channels ◽  
Modern Society ◽  
Living Organism ◽  
Real Space ◽  
The Family ◽  
Available Technology ◽  
Technology And Communication ◽  
New Generation ◽  
The City

The city as a dynamic and multi-layered image of our immersive cultural and social environment, with all the flaws and problems of modern society, has the advantage to form and educate today. It is a truism that the referent environment of friendly circles largely dictates the behavior and tastes of the new generation, and this impact is difficult to be resisted by the family and institutions. And the circle of peers, thanks to its new, readily available technology and communication channels, has expanded monstrously, surpassing all limitations, including geographical and moral ones. The virtual Internet space and the new technologies have completely replaced the real space, schoolyard, street and park bench. Doesn’t the City as a continually growing, living organism reconcile in its dichotomous flesh the contradictions of past and future, of ugly and beautiful, of what we define as a historical and cultural heritage and art and what we condemn as subculture and kitsch?

scholarly journals The main system value orientations of the personality

2021 ◽  
Vol 273 ◽  
pp. 10033
Author(s):  
Anastasia Kolenova ◽  
Marina Elagina ◽  
Darya Kiseleva
Keyword(s):  
Research Methods ◽  
Empirical Research ◽  
Modern Society ◽  
Value Orientations ◽  
Modern World ◽  
Moral Norms ◽  
Empirical Methods ◽  
Main System ◽  
The Family ◽  
Degree Of Satisfaction

The article is devoted to the problem of systemic value orientations of the personality of girls who are officially and informally married. In the modern world, the values of the family are very strongly influenced by negative trends, non-observance of traditions, unstable marriages, and the collapse of moral norms. Creating a family and fostering values for modern society is a difficult task. The purpose of the study: to identify the value orientations of young girls who are in an informal and official marriage. The paper consistently solves the following problems: the concept of value orientations is considered; the position of the family in the system of value orientations of girls who are in an informal and official marriage is revealed; domestic and foreign approaches to the study of value orientations are compared. Research methods: theoretical and empirical methods were used to solve the tasks set. As a result of the conducted empirical research, the formulated hypothesis is proved, the following tasks are solved: the value orientations of girls who are in an informal and official marriage are compared; the meaning of girls ' lives is investigated; the degree of satisfaction with marriage is revealed.

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