The Geographic Production of Knowledge

Author(s):  
Jess Bier

Mapping Israel, Mapping Palestine provides an extended critique of the notion that technoscientific facts should function as impartial arbiters in international conflicts. Chapter 6, “The Geographic Production of Knowledge”, draws on this overarching motif to explore its significance for broader research on knowledge and expertise. In particular, it highlights the need for researchers to materially alter the process of research in order to enable more heterogeneous landscapes for knowledge production. Returning to the themes of internationalism, landscape, and symmetry from chapter 1, this chapter also critically draws on the work of iconic poets and social justice activists like Mahmoud Darwish, Audre Lorde, and Nawal El Saadawi. It explores the following questions: How can researchers reflexively reshape landscapes in order to allow for more socially just forms of knowledge? What are the challenges to solidarity and cooperation due to geographical imbalances of power? The resulting analysis returns to the overall notion of geographic production, while also indicating a further layer of reflexivity for critical theory: the practice of material reflexivity, or awareness of one’s own situated position in landscapes with respect to power asymmetries—asymmetries that include international and economic hierarchies within academia itself.

2021 ◽  
pp. 155-179
Author(s):  
Andrea Bianchi

How knowledge of international law is produced, by what forces and processes it is shaped, how one can determine what issues are deemed relevant to the field, what questions can be competently raised by the members of the profession and the discipline, and who has the authority to provide them with an answer, are all issues that lie at the heart of this chapter. Particular attention will be paid to the concepts of both epistemic communities and discursive policies. In light of the interaction of the different forces and actors at play in the production of knowledge, an attempt will be made to sketch out the main trends of the contemporary episteme of international law. The final part of the chapter tackles the issue of how to bring to light and make visible the invisible frames of knowledge production in international law, by using critical theory and the power of legal imagination.


2020 ◽  
Vol 15 (3) ◽  
pp. 273-290
Author(s):  
Liam C. Kelley

In recent years, the discipline of Asian Studies has struggled to adapt to a changing world and has seen a decline in student interest. A discourse about this issue has emerged that attributes this “crisis” in Asian Studies to various supposed faults in its forms of knowledge production, and that looks with hope to Asia for new forms of knowledge about the region. This paper takes issue with this discourse by employing an autoethnographic narrative to examine the ways in which mobility has affected the discipline of Asian Studies. It traces a path, followed by this author and many others, from an affective fascination with a foreign society to the professional production of knowledge. It then examines how this professional knowledge production has transformed under the influence of different forms of mobility (state-sponsored, private, and global digital), transformations that have led to the current “crisis” in Asian Studies.


2016 ◽  
Vol 29 (2) ◽  
pp. 44-61
Author(s):  
Éric Dagiral ◽  
Ashveen Peerbaye

This paper provides an ethnographical study of the ways in which infrastructure matters in the production of knowledge in the social worlds of rare diseases. We analyse the role played by a relational database in this respect, which exists at the crossroads of a large and complex network of individuals, institutions, and practices. This database forms part of a “boundary infrastructure”, in which knowledge production constitutes one output of infrastructural work, that needs to be articulated with other kinds of activities and matters of concern. We analyse how members of the network negotiate the place and forms of knowledge production in relation to these other purposes, and highlight the political nature of the distinction between knowledge and information, which frames collective action. We also show how infrastructural inversion serves to articulate knowledge production with other forms of mobilisation, thereby shaping and reconfiguring the boundary infrastructure as a whole.Keywords: knowledge infrastructures, boundary infrastructures, relational databases, rare diseases 


2021 ◽  
pp. 1-35
Author(s):  
Melissa Mowry

Chapter 1 explains who the Levellers were, and their significance, outlining the Leveller community’s development of a hermeneutics of collectivity as the cornerstone of their demands for political and social justice. It explores the resistance in modern literary history to recognizing the long-term impact of that hermeneutics. Shaped by the powerful events of World War II, modern literary history, it is contended, was coopted by an epistemology of singularity and has struggled over the last half of the twentieth century to “read” and understand the effect of community on the production of knowledge. The chapter outlines the contents of the rest of the book chapter by chapter.


2002 ◽  
Vol 19 (4) ◽  
pp. 1-22 ◽  
Author(s):  
Jasmin Zine

This paper examines the politics of knowledge production as it relates to Muslim women in western literary traditions and con­temporary feminist writing, with a view to understanding the political, ideological, and economic mediations that have histor­ically framed these representations. The meta-narrative of the Muslim woman has shifted from the bold queens of medieval lit­erature to colonial images of the seraglio's veiled, secluded, and oppressed women. Contemporary feminist writing and popular culture have reproduced the colonial motifs of Muslim women, and these have regained currency in the aftermath of9/1 l. Drawing upon the work of Mohja Kahf, this paper begins by mapping the evolution of the Muslim woman archetype in western literary traditions. The paper then examines how some contemporary feminist literature has reproduced in new ways the discursive tropes that have had historical currency in Muslim women's textual representation. The analysis is atten­tive to the ways in which the cultural production of knowledge about Muslim women has been implicated historically by the relations of power between the Muslim world and the West ...


Author(s):  
John Joseph Norris ◽  
Richard D. Sawyer

This chapter summarizes the advancement of duoethnography throughout its fifteen-year history, employing examples from a variety of topics in education and social justice to provide a wide range of approaches that one may take when conducting a duoethnography. A checklist articulates what its cofounders consider the core elements of duoethnographies, additional features that may or may not be employed and how some studies purporting to be duoethnographies may not be so. The chapter indicates connections between duoethnography and a number of methodological concepts including the third space, the problematics of representation, feminist inquiry, and critical theory using published examples by several duoethnographers.


2021 ◽  
pp. 1-45
Author(s):  
Susan Elizabeth Gagliardi ◽  
Constantine Petridis

Abstract Mapping Senufo: Art, Evidence, and the Production of Knowledge – an in-progress, collaborative, born-digital publication – will offer a model for joining theories about the construction of identities and the politics of knowledge production with research and publication practice. In this article, we examine how computational methods have led us to reframe research questions, reevaluate sources, and reimagine the form of a digital monograph. We also demonstrate how our use of digital technologies, attention to iteration, and collaborative mode of working have generated fresh insights into a corpus of arts identified as Senufo, the nature of evidence for art-historical research, and digital publication. We posit that the form of a digital publication itself can bring processes of knowledge construction to the fore and unsettle expectations of a tidy, authoritative narrative.


2021 ◽  
pp. 147447402110344
Author(s):  
Bjørn Sletto ◽  
Gerónimo Barrera de la Torre ◽  
Alexandra Magaly Lamina Luguana ◽  
Davi Pereira Júnior

Post-representational cartography views maps as inherently unstable and unfinished, always in the making and thus singularly open for refolding and re-presentation. This perspective on maps calls for greater attention to the performances, negotiations, and contestations that occur during the ongoing production of maps, particularly in cases where maps are developed during collective, collaborative, and participatory processes in indigenous landscapes riven by conflict and struggle. In the following, we examine the role of walking for the continual (re)making of participatory maps, specifically engaging with work in indigenous methodologies to consider how an emphasis on performativity in map-makings may foster a post-representational perspective on indigenous cartographies. We understand walking as map-making, a form of knowledge production generated by performative and situated storytelling along paths and in places filled with meaning. Drawing on a critical understanding of ‘invitation’ and ‘crossing’, we build on our experiences from participatory mapping projects in Mexico, Venezuela, Ecuador, and Brazil to explore the ways in which the material, performative crossings of bodies through indigenous landscapes may inspire new forms of knowledge production and destabilize Cartesian cartographic colonialities.


2013 ◽  
Vol 13 (4) ◽  
pp. 402-413 ◽  
Author(s):  
Lydia N Degarrod

I present the installation Geographies of the Imagination, an arts-based ethnography about long-term exile, as a form of public ethnography that unveils the acquisition and transmission of ethnographic knowledge as interactive, emergent, and creative. I will show how the methods of collaboration and art making created bodily forms of knowledge among the participants and the audience at the exhibition of the installation that have the potential for stimulating new thinking. The use of these methods advanced the acquisition of ethnographic knowledge, and heightened the development of empathy among the participants and the researcher. Furthermore, the public exhibition of this installation allowed the participants to exercise social justice, and created a setting for socially experiencing embodied knowledge.


2016 ◽  
Vol 27 (21) ◽  
pp. 3203-3207
Author(s):  
Daniel A. Colón-Ramos

My laboratory is interested in the cell biology of the synapse. Synapses, which are points of cellular communication between neurons, were first described by Santiago Ramón y Cajal as “protoplasmic kisses that appear to constitute the final ecstasy of an epic love story.” Who would not want to work on that?! My lab examines the biological mechanisms neurons use to find and connect to each other. How are synapses formed during development, maintained during growth, and modified during learning? In this essay, I reflect about my scientific journey to the synapse, the cell biological one, but also a metaphorical synapse—my role as a point of contact between the production of knowledge and its dissemination. In particular, I discuss how the architecture of scientific networks propels knowledge production but can also exclude certain groups in science.


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