Epilogue

Author(s):  
Adam J. Davis

This epilogue reflects on the manifold ways that charitable institutions benefited from commerce—whether from their own commercial activities or those of their patrons. Church reformers criticized hospitals for accepting donati, who were permitted to receive room and board without taking vows. The reality, however, was that the donati at times brought in valuable resources that could be used to serve the poor and sick. In addition, the increased commercialization of late twelfth- and thirteenth-century society, particularly in a region like Champagne, may have contributed to the idea of a moral economy, including the obligation of charitable giving and service. The twelfth- and thirteenth-century social conditions that created a conducive environment for the flourishing of commerce were also advantageous for fostering charity and pious giving more generally. During a period of urban transformation, which created greater prosperity for some but also increasing poverty and insecurity for many others, the medieval hospital opened up new opportunities for social reciprocity and mutual assistance. For those with various kinds of needs, the hospital served as a source of physical, social, and material support in this earthly world, with all of its vagaries and vulnerabilities. In addition, though, the medieval hospital held out the promise of spiritual redemption in the world to come.

2021 ◽  
Vol 6 (6) ◽  
pp. 215-224
Author(s):  
Mohd Izhar Ariff Mohd Kashim ◽  
Nurul Ilyana Mud Adnan ◽  
Hafizuddin Muhd Adnan ◽  
Nurul Izwah Muhd Adnan

Surah al-Taubah Verse 60 mention that there are eight eligible persons to receive Zakat. They are the poor and the needy, amil (those employed to collect zakah), muallaf (those bringing hearts together for Islam), al-riqab (those in captives or slaves), al-gharimin (those in debt), fi sabilillah (those in the cause [way] of Allah) and ibn sabil (the [stranded] traveller). Al-riqab is the fifth from eight eligible persons to receive Zakat. Currently, the provision of zakat to the al-riqab (slave) is allocated into other asnaf as the slave is not existed in Malaysia. However, there are several states such as Selangor, Negeri Sembilan, Terengganu and Melaka have broadened the definition of al-riqab to individuals who wish to come out of the shackles of ignorance and social problems. The individuals are transsexuals, prostitutes and gigolos. However, some of other states rejected the fatwa of these states. This article is aimed to identifying the nature of the transsexuals, prostitutes and gigolos who are included in the al-riqab group. It is also intended to analyze the principles in law enforcement of this group (transsexuals, prostitutes and gigolos) which is categorized as al-riqab. This research uses the document analysis method such as Tafsir books, fiqh of four Sects and journals. Data is analyzed through thematic content analysis. The result shows the transsexuals, prostitutes and gigolos qualified to be considered to receive zakat aid under al-riqab. However, it must be based on the criteria and conditions stipulated by the country. The fatwa is designed to ensure that they are able to get out of the crisis and continue to live in a better life. In addition, it is also intended to ensure the asnaf of zakat in the al-Quran testimonial remains relevant at all times. Therefore, the zakat management in Malaysia should undertake the provision of al-riqab systematically and well organized to avoid any conflicts with Islamic principles. This will be uphold the dignity of the zakat institutions and Islam as a religion of Rahmatan lil Alamin.


Worldview ◽  
1979 ◽  
Vol 22 (6) ◽  
pp. 13-19
Author(s):  
Sudhir Sen

The Food and Agriculture Organization of the United Nations is convening a World Conference on Agrarian Reform and Rural Development (WCARRD) at FAO headquarters in Rome from July 12 to 20, 1979. This will provide a unique opportunity— perhaps the last, best chance—to come to grips with a problem that has long been crying out for an aggressive, well-planned attack.The trends are disastrous. The hour is already late. With each passing day some 200,000 more people are added to the world population, mostly to the poor nations to swell the ranks of their destitute.


2017 ◽  
Vol 5 (1) ◽  
Author(s):  
Fiona Wilkie

AbstractIn Renaissance and Restoration England, many popular plays functioned as “voyage dramas,” offering opportunities for vicarious tourism to their audiences (McInnis 2012). The theatre became one site in which to receive and negotiate information about elsewhere, at a time before mass access to travel was available. The tagline of London’s Young Vic theatre – “It’s a big world in here” – suggests that something of this spirit survives in twenty-first-century performance. It is a sentiment that we find also in the festival director Mark Ball’s assertion that “theatre is my map of the world.” But the version of the world created here is necessarily skewed by a politics of mobility (Cresswell 2010): the uneven frictions, routes, speeds, levels of comfort, and power relations affecting how theatre-makers and productions move around the world. And contemporary audiences are themselves likely to come to the theatre with multiple and unequal experiences of travel. This article asks what function contemporary voyage dramas serve in a context of the widespread mobility of people, finance, goods and ideas, and what might be the political challenges of representing travel in the theatre. It investigates the claim to authenticity, the negotiation of privilege and remoteness, and the role of the performer as mediator in theatrical travel narratives. In particular, it focuses on Simon McBurney’s solo performance


2014 ◽  
Vol 46 (2) ◽  
pp. 307-327 ◽  
Author(s):  
Damla Isik

AbstractThrough ethnographic and archival research conducted in Istanbul and Izmir, this article examines the dynamics and regulation of charitable giving in contemporary Turkey. The article is based on interviews I conducted with the volunteers, employees, and aid recipients of three civil society organizations that rely on charitable giving to fund their projects, which center on helping the poor and providing aid during and after wars and other disasters. I document how religious ideals of anonymous charitable giving for the sake of giving, without expectation of return, are closely intertwined with anxiety over finding a worthy charitable association and recipient. In doing so, I focus onvakıfas both a concept and a practice that gives meaning to charitable giving in Turkey. The increasing desire to document, define, and categorize the deserving poor as a way to justify the intent to give and to receive goes against the anonymity and immediacy of giving, thus riddling intent with ethical contradictions. I argue that attention needs to be paid to the intent, practice, and various forms of giving, and not just to the effects and outcomes of charity.


2005 ◽  
Vol 15 (1) ◽  
pp. 57-108 ◽  
Author(s):  
ROBERT G. MORRISON

In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd (d. 1198 C. E.), Ibn Tufayl (d. 1185), and Maimonides (d. 1204) objected to Ptolemy’s (fl. 125–50) theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's (fl. 1200) Kitāb al-Hay'a (The Book of Astronomy) attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr al-‘ālam (Light of the World), the subject of this article, Joseph ibn Joseph ibn Nahmias (fl. ca. 1400) endeavoured to improve upon al-Bitrūjī’s models. Levi Ben Gerson's (1288–1344) Hebrew writings on astronomy criticized al-Bitrūjī, but Ibn Nahmias did not mention them. Nūr al-‘ālam deserves attention, too, because it is the first Arabic text on theoretical astronomy by a Jewish author to come to light. In the body of this article, I will describe and analyze Ibn Nahmias’ theory, from Nūr al-‘ālam, for the motion of the sun.


2012 ◽  
Vol 18 (2-3) ◽  
pp. 174-206 ◽  
Author(s):  
Antonio M. Zaldívar

Abstract In this article, I examine patterns of charitable giving to the mendicant orders in surviving testaments from thirteenth-century Barcelona. My findings reveal that an elite group of wealthy and influential merchant families, the city’s emerging patriciate, provided the majority of charitable contributions to the mendicant friars. The friars’ urban religiosity and propagation of the doctrine of purgatory appealed to patricians, who were heavily involved in commercial activities and increasingly concerned with the fate of their souls in the afterlife. Patricians also utilized their pious contributions to the mendicant friars to bolster their social prestige and legitimize their monopolization of political power in the city. While patricians donated generously to the two largest mendicant orders (Dominicans and Franciscans), they contributed more money to the Dominican convent of St. Catherine. Patricians favored the Dominicans because of the latter’s superior educational training, their close ties to the kings of the Crown of Aragon, and their association with the city’s municipal government.


Author(s):  
David Cook ◽  
Nu'aym b. Hammad al-Marwazi

“The Book of Tribulations by Nu`aym b. Hammad al-Marwazi (d. 844) is the earliest Muslim apocalyptic work to come down to us. Its contents focus upon the cataclysmic events to happen before the end of the world, the wars against the Byzantines, and the Turks, and the Muslim civil wars. There is extensive material about the Mahdi (messianic figure), the Muslim Antichrist and the return of Jesus, as well as descriptions of Gog and Magog. Much of the material in Nu`aym today is utilized by Salafi-jihadi groups fighting in Syria and Iraq.


Author(s):  
Anna Shapoval

Analysis of linguocultural aspect of temporal nominations is impossible without involving the problems of hrononymic lexics. Chrononyms is an important information resource of a certain linguaculture, some distinctive peculiarities of conceptual picture of the world. The aim of the experimental analysis is a complex examination of the linguacultural aspect of temporal nominations that function in Chinese and Turkish languages reflecting the concepts of the world. The research was based on the material of the novels “Imperial woman” by Pearl Buck and “Roxolana” by Pavlo Zagrebelniy. The analysis of recent scientific publications allowed us to come to the conclusion that the investigation of hrononymic lexics can involve different theoretical and practical principles. Being guided by the existing classifications of chrononyms (N. Podolskaya, M. Torchinsky, S. Remmer) the linguocultural features of the following types of temporal chrononymic lexical units were identified and studied in the research: georthonyms, dynastic chrononyms, tumultonyms, parsonyms and mensonyms. The results of the research demonstrate that not all lexical units of temporal denotation chosen from the above mentioned novels refer to the class of chrononyms. The group under investigation includes the following lexemes: nominations of the lunar calendar, nominations of the solar calendar, nominations of mixed calendar and temporal slots denoting day and night. The basic system of chronology in the linguiacultures under analysis is the dominance of the lunar calendar nominations (Chinese picture of the world — 51,0 %, Turkish — 40,4 %). In the analyzed works the nominations of the solar calendar are used less often in the Chinese picture of the world; the usage of this unit reaches 20 %, and this phenomenon is historically conditioned. Mixed calendar nominations (21 % of temporal units) are rather common, solar calendar nominations are refined by the monthly calendar; it can be explained by the fact that the Chinese mind is conservative towards the new temporal system. In the Turkish picture of the world 45 % of temporal vocabulary belongs to the solar calendar since in the sixteenth century only a lunar calendar operated in the Ottoman Empire. It should be mentioned that significant place in the temporal vocabulary of “Roxolana” is conditioned by the influence of the linguistic personality of the author, who was a Ukrainian.


2018 ◽  
Vol 16 (2) ◽  
pp. 104
Author(s):  
Tesa Mellina ◽  
Mohammad Ghozali

The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy


2015 ◽  
Vol 1 (2) ◽  
Author(s):  
Praveen Varghese Thomas ◽  
Sojin P. Varghese

Youth is always considered as the dynamic section of society which stands inevitable both as age category and social status. There is a strong tendency among politicians, researchers to see youth bulge as a problem to be solved or as a threat which must be treated. However youth are underestimated as positive agents of change and key actors in development and harmony of the nation. But then more importantly, providing a conducive environment for youth is crucial and remains as the biggest challenge in India as the nation is going to be the youngest nation in the world demographically and will remain the same for next couple of decades. This paper explores the role of youth in development and various models and approaches by which the society and professionals working with youth can address those queries and anxieties associated with the youth bulge. Further the paper explores the scope of youth work in India as the nation is going to be the youngest nation in couple of years. Further research and debates on youth work as a profession in India is an essential element to develop specific guidance to support policy and commissioning processes in understanding how youth work contributes to effective interventions and improves the lives of young people.


Sign in / Sign up

Export Citation Format

Share Document