scholarly journals A DIVISÃO SOCIOSSEXUAL E RACIAL DO TRABALHO NO CENÁRIO DE EPIDEMIA DO COVID-19: considerações a partir de Heleieth Saffioti

Caderno CRH ◽  
2020 ◽  
Vol 33 ◽  
pp. 020029
Author(s):  
Claudia Mazzei Nogueira ◽  
Rachel Gouveia Passos

<p>No presente artigo objetivamos analisar os impactos da pandemia do vírus COVID-19 sobre a divisão sociossexual e racial do trabalho no cenário brasileiro. A partir das pesquisas desenvolvidas pela(o/a)s autor(o/a) s sobre o trabalho feminino, procurou-se destacar o trabalho doméstico e de cuidados compreendendo que esse é executado majoritariamente pelas mulheres negras e pobres. Nesse caminho, o texto está divido em duas partes: na primeira, propomos dialogar com Heleieth Saffioti – pioneira para a compreensão do lugar social da mulher no capitalismo – em torno do tema da divisão sociossexual e racial do trabalho e suas expressões na sociedade contemporânea; e, na segunda, problematizamos sobre os efeitos da epidemia do COVID-19 no mercado de trabalho brasileiro, dando ênfase às mulheres negras e ao trabalho feminino doméstico e de cuidado assalariado.</p><p> </p><p>THE SOCIOSEXUAL AND RACIAL DIVISION OF WORK IN THE EPIDEMIC SCENARIO OF COVID-19: considerations from Heleieth Saffioti</p><p>In this article we aim to analyze the impacts of the COVID-19 virus pandemic on the socio-sexual and racial division of labor in the Brazilian scenario. Based on the research carried out by the authors on women’s work, it was sought to highlight domestic and care work, understanding that it is performed mainly by black and poor women. In this way, the text is divided into two parts: the first where we propose to dialogue with HeleiethSaffioti – pioneer for the understanding of the social place of women in capitalism – on the sociosexual and racial division of labor and its expressions in contemporary society, and the second, we questioned the effects of the COVID-19 epidemic on the Brazilian labor market, emphasizing black women and female domestic work and wage care.</p><p>Keywords: Work. Women. COVID-19. Female Work. HeleiethSaffioti.</p><p> </p><p>LA DIVISION SOCIOSEXUELLE ET RACIALE DU TRAVAIL DANS LE SCÉNARIO ÉPIDÉMIQUE DE COVID-19: considérations d’Heleieth Saffioti</p><p>Dans cet article, nous visons à analyser les impacts de la pandémie du virus COVID-19 sur la division socio-sexuelle et raciale du travail dans le scénario brésilien. Sur la base des recherches menées par les auteurs sur le travail des femmes, il a été cherché à mettre en évidence le travail domestique et de soin, sachant qu’il est principalement réalisé par des femmes noires et pauvres. De cette façon, le texte est divisé en deux parties: la première où nous proposons de dialoguer avec HeleiethSaffioti – pionnière pour la compréhension de la place sociale des femmes dans le capitalisme – sur la división socio-sexuelle et raciale du travail et ses expressions dans la société contemporaine, et la seconde , nous nous sommes interrogés sur les effets de l’épidémie de COVID-19 sur le marché du travail brésilien, en mettantl’accent sur les femmes noires et le travail domestique féminin et les salaires.</p><p>Mots-clés: Travail. Femmes. COVID-19. Travail féminin. HeleiethSaffioti.</p>

2012 ◽  
pp. 200-227
Author(s):  
Ana Lucía Fernández Fernández

El presente artículo explica la construcción social de la división sexual del trabajo y cómo esta división asigna valores distintos a trabajos diferentes. El debate ha transcendido en la institucionalidad costarricense por medio de la corresponsabilidad social del cuido, partiendo de dos fenómenos todavía no resueltos: el cambio en la composición de las familias y la incorporación de la mujer en el mercado de trabajo, situaciones que han generado nuevas condiciones para las mujeres. Además, se abordan los avances en materia jurídica y de políticas públicas, el papel del movimiento feminista, con el objetivo de extender la corresponsabilidad social del cuido por parte de todos los sectores de la sociedad costarricense y alcanzar el bienestar de todas las personas. ABSTRACT The article describes the social construction of gender of the division of work by gender, and how this separation assigns different values to different jobs. This debate has transcended the Costa Rican institutionalization through co-responsibility for care work from two unresolved phenomena: the change in household composition and the entry of women into the labor market; situations that have created new conditions for women. Furthermore, the article addresses advances in legal and public policy matters, the role played by the feminist movement with the aim of extending the social co-responsibility for care work by all sectors of Costa Rican society and for the well-being of people.


2010 ◽  
Vol 37 (3) ◽  
pp. 404-432 ◽  
Author(s):  
Kenneth Brown ◽  
Marek Korczynski

There is an important research gap regarding how the service triangle in care work is affected by the use of surveillance technology. This article addresses this gap by reporting quantitative and qualitative research undertaken in three U.K. local government home care organizations. Through regression analysis, it is found that discretionary effort is positively related, and organizational commitment negatively related, to information technology as a controlling force and management hindering the delivery of client services. The qualitative research triangulates these findings and offers complementarity by showing that workers continued to give discretionary effort in order to maintain the delivery of meaningful care to clients, even as they lowered their commitment to the organization. The conclusion draws out the implications of these findings for understanding of the social relations of the service triangle in contemporary society.


2016 ◽  
Vol 11 (18) ◽  
Author(s):  
Camilo Contreras Delgado

Resumen:Este artículo examina los fa c t o res internos y externos a una localidad que son copartícipes en la estructuración y reestructuración de su mercado de trabajo local. A partir de la revisión de la historia social y económica del lugar, se destaca su tránsito de enclave minero a lugar de residencia de mineros y trabajadores de maquiladoras. En este caso, se presenta la constitución de los mercados de trabajo locales como un resultado del encuentro de las condiciones del lugar de residencia de los trabajadores y el lugar donde se encuentra el centro de trabajo. De aquí que la movilidad laboral geográfica aparezca como una de las tácticas de los sujetos ante una situación de desempleo.Palabras clave: Mercado de trabajo, Minería, Maquiladoras, Mineros, Movilidad laboral, Desempleo.Abstract:This article examines the internal and external local factors shaping the structuring and restructuring of a local labor market. By reviewing the social and economic history of the community, this article underlines its transition from a mining setting to a residence place for miners and maquila workers. In this case, the constitution of local labor markets is presented as a result of the condition encounter of both workers residence place and the location of the work place. This is a reason explaining why geographical labor mobility comes to be an actor tactic to face unemployment.Key words: Labor market, Mining, Export-oriented industry, Miners, Labor mobility, Unemployment.


Author(s):  
Ryan Muldoon

Existing models of the division of cognitive labor in science assume that scientists have a particular problem they want to solve and can choose between different approaches to solving the problem. In this essay I invert the approach, supposing that scientists have fixed skills and seek problems to solve. This allows for a better explanation of increasing rates of cooperation in science, as well as flows of scientists between fields of inquiry. By increasing the realism of the model, we gain additional insight into the social structure of science and gain the ability to ask new questions about the optimal division of labor.


Author(s):  
Christie Hartley

In modern liberal democracies, the gendered division of labor is partially the result of men and women making different choices about work and family life, even if such choices stem from social norms about gender. The choices that women make relative to men’s disadvantage them in various ways: such choices lead them to earn less, enjoy less power and prestige in the labor market, be less able to participate in the political sphere on an equal basis, make them to some degree financially dependent on others, and leave them at a bargaining disadvantage and vulnerable in certain personal relationships. This chapter considers if and when the state should intervene to address women’s disadvantage and inequalities that are the result of gender specialization. It is argued that political liberals can and sometimes must intervene in the gendered division of labor when persons’ interests as free and equal citizens are frustrated.


Author(s):  
Samuel Freeman

This chapter argues that distributive justice is institutionally based. Certain cooperative institutions are basic: they are necessary for economic production and the division of labor, trade and exchange, and distribution and consumption. These background institutions presuppose principles of justice to specify their terms, allocate productive resources, and define fair distributions. Primary among these basic institutions are property; laws and conventions enabling transfers of goods and productive resources; and the legal system of contract and agreements that make transfers possible and productive. Political institutions are necessary to specify, interpret, enforce, and make effective the terms of these institutions. Thus, basic cooperative institutions are social; they are realizable only within the context of social and political cooperation—this is a fixed empirical fact about cooperation among free and equal persons. Given the nature of fair social cooperation as a kind of reciprocity, distributive justice is primarily social rather than global in reach.


1986 ◽  
Vol 48 ◽  
pp. 13-13
Author(s):  
George Galster

The following note describes a skit designed primarily as a pedagogic device to illustrate in a meaningful (and, hopefully, provocative and humorous) way Marx's analysis of capitalism. Numerous concepts and phenomena are “brought to life” in the skit: exploitation, immiseration and alienation of workers, maintenance wage, labor theory of value, mechanization and the division of labor, systemic tendencies toward economic crises, relationship of various superstructural components (welfare, religion, etc.) to the economic base, and the radical theory of the state. More specifically, the economic base of a hypothetical capitalist society consists of a stylized production process involving “resources” (Oreo cookies), “labor” (students selected from the class) and eventually “capital” (table knives). The ability of the monopoly capitalist to accumulate surplus by exploiting workers becomes manifest. Other elements of the social superstructure (unions, government, religion, etc.)


2020 ◽  
Vol 50 (1) ◽  
pp. 200-220
Author(s):  
Hannah Tischmann

AbstractThis article analyses literary approaches to the relation between the folkhem, the Swedish welfare state, and the miljonprogram (a public housing program between 1965 and 1974 implemented by the social democratic government with the aim to build 1 million homes to solve the housing shortage). Since its initiation, this housing program has been subjected to critique addressing, among others, issues with quality and the promotion of segregation and social exclusion. Literary discussions since the mid-1960s have both responded to this critique and challenged it. They have questioned the impact of welfare politics on a still divided society by drawing on negative aspects of miljonprogram-areas. Recent texts that negotiate class and ethnicity, however, reclaim these areas with positive descriptions. They highlight their meaning as homes for a large part of Swedish contemporary society and thereby re-connect to the original idea of the folkhem – a home for the people.


Südosteuropa ◽  
2019 ◽  
Vol 67 (2) ◽  
pp. 150-174
Author(s):  
Pieter Vanhuysse

Abstract This essay contributes to the development of an analytical political sociology examination of postcommunist policy pathways and applies such an analysis in a reinterpretation of the social policy pathways taken by Hungary and Poland. During the critical historical juncture of the early 1990s, governments in these new democracies used social policies to proactively create new labor market outsiders (rather than merely accommodate or deal with existing outsiders) in an effort to stifle disruptive repertoires of political voice. Microcollective action theory helps to elucidate how the break-up of hitherto relatively homogeneous clusters of threatened workers into newly competing interest groups shaped the nature of distributive conflict in the formative first decade of these new democracies. In this light, we see how the analytical political sociology of postcommunist social policy can advance and modify current, predominantly Western-oriented theories of insider/outsider conflict and welfare retrenchment policy, and can inform future debates about emerging social policy biases in Eastern Europe.


Symposium ◽  
2021 ◽  
Vol 25 (1) ◽  
pp. 60-82
Author(s):  
Marie-Hélène Desmeules ◽  

L’apport de la phénoménologie allemande à l’éthique a souvent été réduit aux intentionnalités et aux vécus axiologiques et affectifs, tels qu’ils furent décrits par Husserl. Or, cet apport est limité du fait que Husserl définissait d’abord l’intentionnalité comme un rapport à un objet dont nous sommes conscients. Dans ce qui suit, nous proposons d’emprunter une autre voie pour penser l’apport de la phénoménologie à l’éthique, en étudiant la phénoménologie des actes sociaux que les phénoménologues munichois développèrent en réponse à la phénoménologie husserlienne. Cette phénoménologie des actes sociaux permet de considérer, de juger et de critiquer, d’un point de vue éthique, les façons dont nous entrons en relation intentionnelle non pas avec des objets éthiques, mais avec autrui. Notre propos suivra principalement les idées développées par Reinach, Pfänder, Daubert et Scheler, et prendra pour fil directeur les actes d’adresser un impératif et une invitation à autrui.


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