Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts

The idea of a univocal property of ‘goodness’ is not clearly found in classical Sanskrit sources; instead, a common ethical strategy was to clarify the ontological nature of the self or world in such a way that ethical implications naturally flow from the adjustment in our thinking. This article gives a synoptic reading of sources that treat features of ethics—dispositions, agents, causal systems of effect, and even values themselves—as emergent phenomena grounded in complex, shifting, porous configurations. One conclusion of this was that what ‘goodness’ entails varies according to the scope and context of our concern. Firstly, we examine how the Bhagavad Gītā fashions a utilitarianism that assumes no universal intrinsically valuable goal or Good, but aims only to sustain the world as a prerequisite for choice. Recognising that this pushes problems of identifying the Good onto the individual; secondly, we look at accounts of malleable personhood in the Caraka Saṃhitā and Book 12 of the Mahābhārata. Finally, the aesthetic theory of the Nāṭya Śāstra hints at a context-constituted conception of value itself, reminding us that evaluative emotions are themselves complex, curate-able, and can expand beyond egoism to encompass interpersonal concerns. Together these sources show aspects of an ethical worldview for which each case is a nexus in a larger ethical fabric. Each tries to pry us away from our most personal concerns, so we can reach beyond the ego to do what is of value for a wider province of which we are a part.

Negation, Structure, Transformation: Alain Badiou and the New Metaphysics

In this article, I discuss Alain Badiou’s 2008 address titled “The Three Negations.” Though the text was originally presented in a symposium concerning the relationship of law to Badiou’s theory of the event, I discuss the way this brief address offers an introduction to the broad sweep of Badiou’s metaphysics, outlining his accounts of being, appearing, and transformation. To do so, Badiou calls on the resources of three paradigms of negation: from classical Aristotelian logic, from Brouwer’s intuitionist logic, and in paraconsistent logics developed by DaCosta. I explain Badiou’s use of negation in the three primary areas of his metaphysics, as well as to diagnose the degrees of transformation that may have occurred in a situation. My analysis of Badiou’s use of negation in this text is aided by examples from his broader ontological oeuvre. I also explain the underlying requirement in Badiou’s work that formal considerations - mathematical or logical - get their sense by being tethered to readily-identifiable political, aesthetic, scientific, or interpersonal concerns. I conclude by addressing the foundation Badiou’s work establishes for pursuing a new metaphysics, and by discussing certain of the liabilities that remain in the wake of his account.

Self–Other Differences in Decision-Making Under Risk

Decisions made for others reflect not only decision-makers’ cognitive and emotional states but also decision-makers’ interpersonal concerns. People who make choices for others will potentially be blamed for unappealing outcomes by others. Therefore, we hypothesize that individuals will seek sure gains (which increase individuals’ responsibility for desirable outcomes) and avoid sure losses (which decrease individuals’ responsibility for undesirable outcomes) when making risky decisions for others more than when making such decisions for themselves. The results of two studies show that making decisions for others (vs. oneself) promotes risk-averse choices over gains. This effect may be driven by the perceived responsibility associated with different options. When both options exhibit variance in outcomes, such self–other difference disappears. However, no self–other difference over losses was observed. Taken together, our research highlights interpersonal concerns in making decisions for others, as well as the behavioral consequences of these concerns in decisions under risk.

Shyness and Psychosocial Functioning in South Korean Children

The purpose of this study was to examine whether anxious shyness and regulated shyness, initially identified in the Chinese culture, is found in South Korean children, and to explore whether these two forms of shyness were differentially related to children's psychosocial functioning. Participants were 544 fourth to sixth grade children (251 girls, M age = 11.38 years old) who were recruited from an elementary school in Bucheon City, South Korea. Children's anxious and regulated shyness were measured using peers’ nominations and teachers’ ratings, whereas their social preference and social impact were assessed using peers’ nominations. Parents rated their children's temperamental shyness and effortful control, and children self–reported their loneliness and interpersonal concerns. The results of confirmatory factor analysis replicated the two factor model of shyness found in previous studies of Chinese children. Anxious shyness and regulated shyness were positively associated and were similarly related to temperamental shyness. Anxious shyness was negatively related to effortful control and social preference, and positively associated with self–reported loneliness and interpersonal concerns, whereas regulated shyness was positively related to effortful control and social preference and negatively associated with loneliness and social impact. These results were generally consistent with prior Chinese findings and provided preliminary support for the construct validity of anxious and regulated shyness in another Asian culture that emphasizes interdependence and modesty. Copyright © 2013 John Wiley & Sons, Ltd.

Mapping autism and schizophrenia onto the ontogenesis of social behaviour: A hierarchical-developmental rather than diametrical perspective

Co-morbidity of schizophrenia and autism is low because interpersonal concerns of schizophrenic patients presuppose developmental achievements that are absent in autism. Autism may arise if primary anxiety is not overcome at a key developmental stage by affective synchronisation between infant and caregiver. Schizophrenic patients will have learned to regulate primitive anxiety by affectively attuning to narrow social networks but remain highly vulnerable to exclusion from larger groups.

Reasoning about Interpersonal Responsibility when Making Judgments about Scenarios Depicting Close Personal Relationships

This study examined the moral reasoning of 36 young adults ( M age = 20.8 yr., evenly divided by sex) about situations involving close interpersonal relationships: best friends, spouses, and parents or children. Participants were presented stories in which personal needs and desires were in conflict with interpersonal concerns. When asked how the conflicts should be resolved, the large majority of participants judged that personal desires should be subordinated to interpersonal concerns, justifying their judgments with reference to concern for others, relationship maintenance, or relationship responsibilities. No sex differences in judgments or justifications were found. In addition, most judged that the act of meeting another's needs in a close relationship was an obligatory responsibility and that such responsibilities generalized to people living in other societies. Thus, participants considered interpersonal responsibilities to be moral obligations that apply across cultural boundaries and did not consider them to be matters of personal choice.