Inka Militarism at the Pambamarca Complex in Northern Ecuador

2019 ◽  
Vol 30 (1) ◽  
pp. 177-197
Author(s):  
Samuel V. Connell ◽  
Amber Anderson ◽  
Chad Gifford ◽  
Ana Lucía González
Keyword(s):  
South America ◽  
Indigenous Peoples ◽  
Detailed Data ◽  
Military Installations ◽  
Show Evidence ◽  
The Face ◽  
Architectural Planning ◽  
Site Types ◽  
Northern Frontier

In this article, we present research on Inka actions in the face of resistance by indigenous peoples on the northern frontier. We link fieldwork at the Pambamarca complex in northern Ecuador with historic documents to provide important context for further examining imperial processes. With its three site types, Pambamarca offers an opportunity to examine the range of tendencies that groups undergo during imperial moments. Its sites show evidence of both direct displays and the materialization of forceful control or takeover, as well as the more passive, nonsettler, decentralized hegemonic narratives also commonly associated with empire. Here we present detailed data for Inka military installations used to confront a prolonged resistance by the País Caranqui, a decentralized confederation of Caranqui-Cayambe peoples. Evidence from surveys and excavations— including architectural planning, distribution of artifacts, and military encounters—at two large sites in the complex, Quitoloma and Campana Pucara, helps expand our current understandings of the Inka invasion in northern Ecuador while broadening our perspective on the imperial narrative in South America.

INTERCONNECTION OF SUSTAINABLE DEVELOPMENT COMPONENTS FOR THE INDIGENOUS PEOPLES OF THE NORTH

2020 ◽  
Vol 2 (8) ◽  
pp. 101-110
Author(s):  
N. N. ILYSHEVA ◽  
◽  
E. V. KARANINA ◽  
G. P. LEDKOV ◽  
E. V. BALDESKU ◽  
...  
Keyword(s):  
Climate Change ◽  
Sustainable Development ◽  
Economic Development ◽  
Indigenous Peoples ◽  
Ecological Footprint ◽  
Positive Relationship ◽  
The North ◽  
Strong Positive Relationship ◽  
The Face ◽  
The Relationship

The article deals with the problem of achieving sustainable development. The purpose of this study is to reveal the relationship between the components of sustainable development, taking into account the involvement of indigenous peoples in nature conservation. Climate change makes achieving sustainable development more difficult. Indigenous peoples are the first to feel the effects of climate change and play an important role in the environmental monitoring of their places of residence. The natural environment is the basis of life for indigenous peoples, and biological resources are the main source of food security. In the future, the importance of bioresources will increase, which is why economic development cannot be considered independently. It is assumed that the components of resilience are interrelated and influence each other. To identify this relationship, a model for the correlation of sustainable development components was developed. The model is based on the methods of correlation analysis and allows to determine the tightness of the relationship between economic development and its ecological footprint in the face of climate change. The correlation model was tested on the statistical materials of state reports on the environmental situation in the Khanty-Mansiysk Autonomous Okrug – Yugra. The approbation revealed a strong positive relationship between two components of sustainable development of the region: economy and ecology.

Introductory Aspects on Human Rights Violations Suffered by Indigenous Peoples during the Period of Brazilian Civil-Military Dictatorship

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Luane Flores Chuquel
Keyword(s):  
Human Rights ◽  
Indigenous Peoples ◽  
Military Regime ◽  
Military Coup ◽  
Human Rights Violations ◽  
Military Government ◽  
Deductive Method ◽  
The Face ◽  
In The Beginning ◽  
The Military

This current work studies the human rights violations suffered by indigenous peoples during the period of the Brazilian CivilMilitary Dictatorship. Likewise, it makes some notes about the beginning of the violations in a moment before this dark period. On this path, even before the Military Coup was launched in the year 1964 (one thousand nine hundred and sixty-four), the Indians were already experiencing constant usurpations of their rights at the expense of irresponsibilities commanded most of the time, by those who should watch over their rights lives. As will be seen, the violation and disrespect for Human Rights in the face of these peoples ended up becoming common and gaining strength mainly in the beginning of the implementation of the military regime. Negligent attempts at acculturation and "emancipation", in addition to inconsequential contacts with isolated peoples, culminated in the destruction and predatory logging of their lands. Missing processes of terribly violating demarcations of indigenous areas promoted the expulsion of countless peoples, causing the Indians to fall into a life totally surrounded by hunger, begging, alcoholism and prostitution. All in the name of the so-called “economic advance”, which aimed at building roads, in what was called “occupation of the Amazon”? As frequently stated by the authorities at the time, the Amazon rainforest was seen and understood as a “population void” by the Military Government. According to this thought idealized by the disgusting dictators and supporters, it will be observed that the cases of violations of Human Rights have been systematically “legalized”. The life, land and culture of indigenous peoples were left in the background. Depending on this brief narrative developed through documentary research, based on a hypothetical-deductive method, the intention is to rescue the martyrdoms of that time, demonstrating what actually happened to indigenous peoples during the Military Regime, in the simplest attempt to remember or even disclose to those who are unaware of this part of history. All that said, don't you forget. So that it never happens again.

scholarly journals Computer Modeling of Barrel-Vaulted Sanctuary Exhibiting Flutter Echo with Comparison to Measurements

Acoustics ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 87-109
Author(s):  
Heather Lai ◽  
Brian Hamilton
Keyword(s):  
Computer Modeling ◽  
Architectural Design ◽  
Impulse Responses ◽  
Time Frequency ◽  
Geometrical Acoustics ◽  
Decay Times ◽  
Before And After ◽  
Show Evidence ◽  
Architectural Planning ◽  
The Cost

Computer modeling in acoustics allows for the prediction of acoustical defects and the evaluation of potential remediations. In this article, computer modeling is applied to the case of a barrel-vaulted sanctuary whose architectural design and construction led to severe flutter echoes along the main aisle, which was later mitigated through acoustical remediations. State-of-the-art geometrical acoustics and wave-based simulations are carried out to analyze the acoustics of this space, with a particular focus on the flutter echoes along the main aisle, before and after remediations. Multi-resolution wavelet and spectrogram analyses are carried out to isolate and characterize flutter echoes within measurements and computer-simulated room impulse responses. Comparisons of simulated responses to measurements are also made in terms of decay times and curves. Simulated room impulse responses from both geometrical acoustics and wave-based methods show evidence of flutter echoes matching measurements, to varying degrees. Time-frequency analyses isolating flutter echoes demonstrate better matches to measurements from wave-based simulated responses, at the cost of longer simulation times than geometrical acoustics simulations. This case study highlights the importance of computer modeling of acoustics in early design phases of architectural planning of worship spaces.

scholarly journals Indigenous Lessons about Sustainability Are Not Just for “All Humanity”

2018 ◽  
pp. 149-179 ◽  
Author(s):  
Kyle Whyte ◽  
Chris Caldwell ◽  
Marie Schaefer
Keyword(s):  
Sustainable Development ◽  
New Zealand ◽  
Indigenous Peoples ◽  
Self Determination ◽  
The Sustainable Development ◽  
Indigenous Planning ◽  
The Face ◽  
Colonial Oppression ◽  
Planning Concepts ◽  
The U.S

Indigenous peoples are widely recognized as holding insights or lessons about how the rest of humanity can live sustainably or resiliently. Yet it is rarely acknowledged in many literatures that for Indigenous peoples living in the context of settler states such as the U.S. or New Zealand, our own efforts to sustain our peoples rest heavily on our capacities to resist settler colonial oppression. Indigenous planning refers to a set of concepts and practices through which many Indigenous peoples reflect critically on sustainability to derive lessons about what actions reinforce Indigenous self-determination and resist settler colonial oppression. The work of the Sustainable Development Institute of the College of Menominee Nation (SDI) is one case of Indigenous planning. In the context of SDI, we discuss Indigenous planning as a process of interpreting lessons from our own pasts and making practical plans for staging our own futures. If there are such things as Indigenous sustainability lessons for Indigenous peoples, they must be reliable planning concepts and processes we can use to support our continuance in the face of ongoing settler colonial oppression.

scholarly journals Chief of this River

2019 ◽  
Vol 111 (1) ◽  
pp. 19-35
Author(s):  
Rick Fehr ◽  
Janet Macbeth ◽  
Summer Sands Macbeth
Keyword(s):  
Nineteenth Century ◽  
Indigenous Peoples ◽  
War Of 1812 ◽  
Community Life ◽  
Upper Canada ◽  
Early Nineteenth Century ◽  
Indigenous History ◽  
European Settlement ◽  
Primary Documents ◽  
The Face

The narratives of European settlement in Canada have largely excluded the presence of Indigenous peoples on contested lands. This article offers an exploration of an Anishinaabeg community and a regional chief in early nineteenth century Upper Canada. The community known as the Chenail Ecarté land, and Chief Zhaawni-binesi, have become historically obscure. Through the use of primary documents the authors explore the community’s history, its relocation, and Chief Zhaawni-binesi’s role in the War of 1812 and in community life. Ultimately, the paper charts the relocation of the community in the face of mounting settler encroachment. The discussion attempts to increase knowledge and appreciation of Indigenous history in Southwestern Ontario.

scholarly journals Ecological research should consider Indigenous peoples and stewardship

FACETS ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 534-537
Author(s):  
Kyle A. Schang ◽  
Andrew J. Trant ◽  
Sara A. Bohnert ◽  
Alana M. Closs ◽  
Megan Humchitt ◽  
...  
Keyword(s):  
South America ◽  
Indigenous Peoples ◽  
Terrestrial Ecosystems ◽  
Ecological Research ◽  
Indigenous Groups ◽  
Indigenous Group ◽  
Indigenous Territories ◽  
America South ◽  
The Relationship

The relationship between Indigenous peoples and the functioning of terrestrial ecosystems has received increased attention in recent years. As a result, it is becoming more critical for researchers focusing on terrestrial ecosystems to work with Indigenous groups to gain a better understanding of how past and current stewardship of these lands may influence results. As a case study to explore these ideas, we systematically reviewed articles from 2008 to 2018 where research was conducted in North America, South America, and Oceania. Of the 159 articles included, 11 included acknowledgement of Indigenous stewardship, acknowledged the Indigenous Territories or lands, or named the Indigenous group on whose Territory the research was conducted. Within the scope of this case study, our results demonstrate an overall lack of Indigenous acknowledgement or consideration within the scope of our review. Given the recent advancements in our understanding of how Indigenous groups have shaped their lands, we implore researchers to consider collaboration among local Indigenous groups as to better cultivate relationships and foster a greater understanding of their ecosystems.

Transformations

2018 ◽  
Author(s):  
Steven Wernke
Keyword(s):  
Case Studies ◽  
Indigenous Peoples ◽  
Early Years ◽  
Indigenous Languages ◽  
Religious Practices ◽  
Burial Practices ◽  
Sacred Landscapes ◽  
The Andes ◽  
The People ◽  
The Face

Spanish rule in the Andes claimed legitimacy based on the missionary project to convert indigenous peoples to Christianity. This chapter details the early years of Catholic evangelization, when priests began to learn indigenous languages and to explain religious concepts in terms familiar to Inca and other Andean religious practices. In the face of indigenous heterodoxy and resistance, the missionary project took more intrusive forms, intervening in indigenous settlement and burial practices. Recent archaeological and ethnohistoric advances offer case studies for understanding religious actions to turn the people of the Inca world away from their pre-contact sacred landscapes and community rituals.

Conclusion

2020 ◽  
pp. 163-174
Author(s):  
Jeffrey Alan Erbig
Keyword(s):  
South America ◽  
Identity Formation ◽  
Indigenous Peoples ◽  
Southern Brazil ◽  
Native Peoples ◽  
Northeastern Argentina

Following the formation of independent republics in southeastern South America, travellers, politicians and academics alike used the territorial imaginaries of the Madrid and San Ildefonso boundary commissions to envision national communities devoid of Native peoples. Whether narrating patriotic histories of territorial conquest or using colonial borders to catalogue Indigenous peoples who had routinely traversed them, postcolonial authors simultaneously appropriated Native pasts while denying the existence of their Indigenous contemporaries. Contradictory claims of Indigenous emigration emerged in Uruguay, northeastern Argentina, and southern Brazil, and Charrúas and Minuanes were reduced to bit players in or antecedents to the formation of national or subnational communities. By considering the interplay between territorial imaginaries and identity formation, the conclusion demonstrates how the re-emergence of Charrúas on a regional political scale since the late 1980s not only disrupts national mythmaking but fits within deeper historical patterns.

John Eliot, John Veniaminov, and Christian engagement with the indigenous peoples of North America: A comparative missiology

2020 ◽  
pp. 009182961988717
Author(s):  
Joseph William Black
Keyword(s):  
Native Americans ◽  
North America ◽  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Colonial History ◽  
Early American ◽  
The Bible ◽  
John Eliot ◽  
The Face ◽  
Christian Literature

John Eliot was the 17th-century settler Puritan clergyman who sought to engage his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel. John Veniaminov was a Russian Orthodox priest from Siberia who felt called to bring Christianity to the indigenous Aleut and Tinglit peoples of island and mainland Alaska. He learned their languages, established schools, gathered worshiping communities, and translated the liturgies and Christian literature into their languages. Even in the face of later American persecution and marginalization, Orthodoxy in the indigenous communities of Alaska remains a vital and under-acknowledged Christian presence. Later made a bishop (Innocent) and then elected the Metropolitan of Moscow, Fr. John (now St. Innocent) is lionized in the Russian Church but almost unknown outside its scope, even in Orthodox circles. This article examines the ministries of these men, separated by time and traditions, and yet working in similar conditions among the indigenous peoples of North America, to learn something of both their missionary motivation and their methodology.

“Sacred Trust”: Rethinking Late British Decolonization in Indigenous Canada

2019 ◽  
Vol 58 (3) ◽  
pp. 565-597
Author(s):  
Joel Hebert
Keyword(s):  
Indigenous Peoples ◽  
Cultural Difference ◽  
Prime Minister ◽  
Separation Of Powers ◽  
Nation State ◽  
Political Transitions ◽  
Pierre Trudeau ◽  
The Face ◽  
Indigenous Sovereignty ◽  
Bilateral Treaties

AbstractThis article considers the political activism of Canada's Indigenous peoples as a corrective to the prevailing narrative of British decolonization. For several decades, historians have described the end of empire as a series of linear political transitions from colony to nation-state, all ending in the late 1960s. But for many colonized peoples, the path to sovereignty was much less straightforward, especially in contexts where the goal of a discrete nation-state was unattainable. Canada's Indigenous peoples were one such group. In 1980, in the face of separatism in Quebec, Prime Minister Pierre Trudeau pledged to renew the Canadian Confederation by bringing home the constitution, which was still retained by the British Parliament. But many Indigenous leaders feared that this final separation of powers would extinguish their historic bilateral treaties with the British crown, including the Royal Proclamation of 1763 that guaranteed Indigenous sovereignty in a trust relationship with Britain. Indigenous activists thus organized lobbying campaigns at Westminster to oppose Trudeau's act of so-called patriation. This article follows the Constitution Express, a campaign organized by the Union of British Columbia Indian Chiefs in 1981. Maneuvering around the nuances of British political and cultural difference, activists on the Constitution Express articulated and exercised their own vision of decolonization, pursuing continued ties to Britain as their best hope for securing Indigenous sovereignty in a federal Canada.

Sign in / Sign up

Export Citation Format

Share Document