Ideologies of Catholic Missionary Practice in a Postcolonial Era

1981 ◽  
Vol 23 (1) ◽  
pp. 130-149 ◽  
Author(s):  
Judith Shapiro

In recent years, a number of anthropologists have come to recognize that missionaries, who play a central role in many of the social systems that anthropologists study, have yet to receive the ethnographic and theoretical attention they deserve. Often, when anthropologists discussed missionaries at all, they treated them as part of the setting, much like rainfall and elevation: matters one felt obliged to mention, but peripheral to the real object of social anthropological description and analysis. There were, to be sure, exceptions, notably the body of anthropological literature that has dealt with the effects of missionaries on various areas of native life.

2014 ◽  
Vol 61 (1) ◽  
pp. 15-27
Author(s):  
Andrzej Pawłucki

Abstract The goal of this paper is to explain the dependence between the political system of the state: collectivist, conservative, and liberal in a postmodern society, and public health-related practice. In the consideration of different systems of physical culture, including the system of health culture known as public health, Niklas Luhmann’s theory of social systems has been used. The social system of health culture, hitherto known as the system of public health, is acknowledged as a variety of social systems of physical culture, whereas the health gymnasion is one of many possible centers of habilitation, recreation, and rehabilitation of the body. It is argued that an educating society can only persist successfully if the state does not lose control in the struggle against the ideologues of neoliberal forces hostile to the solidarity-based and welfare state.


Cahiers ERTA ◽  
2021 ◽  
pp. 35-57
Author(s):  
Delphine Edy

A. Ernaux and É. Louis – writers of the real, between silence and noise In A. Ernaux’s steps, É. Louis writes to account for truth, to bear witness for the real. They experience sounds, noises and silences as particularly meaningful signs of the social classes that they live in. Their original, popular environment is made of constant noise, whether coming from inside the body or the surrounding working-place. Later as they rise socially, they realise that more privileged classes live in a filtered, muffled world. But being loud may also be a move toward freedom, an expression of the lived experience. The theatre stage is a particularly apt media for the telling of É. Louis’s stories as it enables the varied experiences to be heard and felt through their vibrations, and all noises on stage make sense.


2011 ◽  
Vol 3 (2-3) ◽  
pp. 60-86 ◽  
Author(s):  
Mary Ann Farquhar

This article analyses the representation of masculinity in Red Sorghum and Judou, two films directed by Zhang Yimou. The focus is on oedipality, in particular the murder of the real or symbolic "father" as a condition for the liberation of the son and his wife / mistress. The text is divided into three sections: patriarchy and the social order; patriarchy and the body; and patriarchy and legitimacy. The argument is that oedipality in these films is not presented as a "universally valid" psychic condition (Freud) but as an inevitable result of the patriarchal family system.


2002 ◽  
Vol 12 (2) ◽  
pp. 221-234 ◽  
Author(s):  
Rainer Guldin

In recent years, the theme of bodily fragmentation has received much attention in academic studies in Europe. The body and its parts have come to be viewed as text, trope, or metaphor, allowing one to think of the social systems. Based on contemporary reflections dealing with the body as text or discourse, including Mikhail Bakhtin, Stefanie Wenner, and Jacques Lacan, the current article revisits Empedocles and Plutarch to discuss particularly the anthropological and philosophical aspects of the concepts that have been constructed concerning the body.


2000 ◽  
Vol 03 (01n04) ◽  
pp. 19-38 ◽  
Author(s):  
Rosaria Conte

The social simulation field is here argued to show a history of growing complexity, especially at the agent level. The simulation of the emergence of Macro-social phenomena has required heterogeneous and dynamic agents, at least in the sense of agents moving in a physical and social space. In turn, the simulation of learning and evolutionary algorithms allowed for a two-way account of the Micro-Macro link. In this presentation, a third step is envisaged in this process, and a 3-layer representation is outlined: the Micro, Mental, and Macro layers. This complex representation is shown to be necessary for understanding the functioning of social institutions. The 3-layer model is briefly discussed, and specific cognitive structures, which evolved to cooperate with emerging Macro-social systems and institutions, are analysed. Finally, social intelligence is argued to receive growing attention is several fields and applications of the science of artificial, with which social simulation is interfaced or will soon be.


2019 ◽  
Author(s):  
Sam G. B. Roberts ◽  
Anna Roberts

Group size in primates is strongly correlated with brain size, but exactly what makes larger groups more ‘socially complex’ than smaller groups is still poorly understood. Chimpanzees (Pan troglodytes) and gorillas (Gorilla gorilla) are among our closest living relatives and are excellent model species to investigate patterns of sociality and social complexity in primates, and to inform models of human social evolution. The aim of this paper is to propose new research frameworks, particularly the use of social network analysis, to examine how social structure differs in small, medium and large groups of chimpanzees and gorillas, to explore what makes larger groups more socially complex than smaller groups. Given a fission-fusion system is likely to have characterised hominins, a comparison of the social complexity involved in fission-fusion and more stable social systems is likely to provide important new insights into human social evolution


Author(s):  
Rosemary J. Jolly

The last decade has witnessed far greater attention to the social determinants of health in health research, but literary studies have yet to address, in a sustained way, how narratives addressing issues of health across postcolonial cultural divides depict the meeting – or non-meeting – of radically differing conceptualisations of wellness and disease. This chapter explores representations of illness in which Western narrators and notions of the body are juxtaposed with conceptualisations of health and wellness entirely foreign to them, embedded as the former are in assumptions about Cartesian duality and the superiority of scientific method – itself often conceived of as floating (mysteriously) free from its own processes of enculturation and their attendant limits. In this respect my work joins Volker Scheid’s, in this volume, in using the capacity of critical medical humanities to reassert the cultural specificity of what we have come to know as contemporary biomedicine, often assumed to be


2020 ◽  
Author(s):  
Ali Chavoshian ◽  
Sophia Park

Along with the recent development of various theories of the body, Lacan’s body theory aligns with postmodern thinkers such as Michael Foucault and Maurice Merlot-Ponti, who consider body social not biological. Lacan emphasizes the body of the Real, the passive condition of the body in terms of formation, identity, and understanding. Then, this condition of body shapes further in the condition of bodies of women and laborers under patriarchy and capitalism, respectively. Lacan’s ‘not all’ position, which comes from the logical square, allows women to question patriarchy’s system and alternatives of sexual identities. Lacan’s approach to feminine sexuality can be applied to women’s spirituality, emphasizing multiple narratives of body and sexual identities, including gender roles. In the social discernment and analysis in the liberation theology, we can employ the capitalist discourse, which provides a tool to understand how people are manipulated by late capitalist society, not knowing it. Lacan’s theory of ‘a body without a head’ reflects the current condition of the human body, which manifests lack, yet including some possibilities for transforming society.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


Sign in / Sign up

Export Citation Format

Share Document