Ottoman Population Records and the Census of 1881/82–1893

1978 ◽  
Vol 9 (2) ◽  
pp. 237-274 ◽  
Author(s):  
Kemal H. Karpat
Keyword(s):  
Middle East ◽  
Social Transformation ◽  
Forced Migration ◽  
Human Society ◽  
Urban Centers ◽  
Cultural Economic ◽  
Population Movements ◽  
The Social ◽  
History Of ◽  
Major Factors

Population movements have always played a dynamic role in the transformation of human society throughout history. Indeed, there is not a single phase of history anywhere in the world which has not been related in some way to low or high rates of birth and mortality, to migration and settlement and to their social, cultural, economic, and political effects. The history of the Middle East supplies excellent examples to support this contention. The Muslim calendar begins with an act of migration, that is the hejira of a.d. 622. Migrants going from the countryside to urban centers or fleeing from areas hostile to Islam have always exerted a crucial influence upon the social and political destiny of Muslim countries. The refugees from Spain to North Africa in the fifteenth and sixteenth centuries, the forced migration of Muslims from Russia (the Caucasus and Crimea) in the eighteenth to twentieth centuries, the shift of population in India, Pakistan, and Palestine in the 1940s, to cite just a few examples, have been major factors accounting, at least in part, for the social transformation of the Muslim world in general, and of the Middle East in particular.

The value, costs, and meaning of transnational migration in rural Oaxaca, Mexico

2006 ◽  
Vol 3 (1) ◽  
pp. 15-25 ◽  
Author(s):  
Jeffrey H. Cohen ◽  
Bernardo Rios ◽  
Lise Byars
Keyword(s):  
Social Networks ◽  
Sense Of Belonging ◽  
Southern California ◽  
Transnational Migration ◽  
Urban Centers ◽  
Cultural Economic ◽  
Southern Mexico ◽  
Shared Identity ◽  
The Social

Rural Oaxacan migrants are defined as quintessential transnational movers, people who access rich social networks as they move between rural hometowns in southern Mexico and the urban centers of southern California.  The social and cultural ties that characterize Oaxacan movers are critical to successful migrations, lead to jobs and create a sense of belonging and shared identity.  Nevertheless, migration has socio-cultural, economic and psychological costs.  To move the discussion away from a framework that emphasizes the positive transnational qualities of movement we focus on the costs of migration for Oaxacans from the state’s central valleys and Sierra regions.   

scholarly journals Caliphatism in the period of decline and collapse of the Ottoman Empire

2018 ◽  
Vol 10 (4) ◽  
pp. 327-337
Author(s):  
Svetlana A Kirillina ◽  
Alexandra L Safronova ◽  
Vladimir V Orlov
Keyword(s):  
Middle East ◽  
South Asia ◽  
Ottoman Empire ◽  
Muslim World ◽  
The Social ◽  
History Of ◽  
Historical Role ◽  
Muhammad Rashid Rida ◽  
Political Actions

The article analyses the historical role of the movement for defenсe of the Caliphate, which emerged in various regions of the Muslim world as a response to weakening and fall of the Ottoman Empire. The authors also focus on the social and political discussions of the 1920s - 1930s about the destiny of Muslim unity and the role of the future Caliphate. The article also deals with the transformation of conceptions of the Caliphate in the works of eminent ideologists and politicians of the Muslim world - Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad. The authors give an overview of the history of Caliphatist congresses and conferences of 1920s - 1930s. The aims and tasks of the Caliphatist movement among the Muslims of South Asia are also under study. The article examines the reaction of the South Asian princely elites to the weakening of the Ottoman state and explores the interrelation between pro-Ottoman sentiments of Caliphatists and the radicalization of anti-colonial struggle of Indian Muslims. A special attention is given to the role of leaders of Indian Caliphatists in preparation of the antiBritish uprisings in North-Western Hindustan. The authors also examine common and specifi c features of views and political actions of advocates and supporters of the Caliphate in the Middle East and in the Islamic communities of South Asia. The analysis of the source data reveales several patterns of reaction of Muslims in the Middle East, North Africa and South Asia to the repudiation of the Caliphate by the Republican Turkey.

scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

Middle East History Is Social History

2014 ◽  
Vol 46 (2) ◽  
pp. 382-384 ◽  
Author(s):  
Gavin D. Brockett
Keyword(s):  
Middle East ◽  
Social History ◽  
Nation Building ◽  
Graduate Studies ◽  
The Social ◽  
History Of ◽  
Middle East History

My engagement with the social history of the Middle East, as I embarked on graduate studies, coincided with Judith Tucker's lamentation in 1990 that it was a field understudied to the point of being largely ignored. I came to the study of this new region with training in the native history of Canada, which had introduced me to the challenges and rewards of reconstructing the stories of people who had been denied agency in a narrative dominated by European conquest and nation-building.

Situating Tribes in History: Lessons from the Archives and the Social Sciences

2021 ◽  
Vol 53 (3) ◽  
pp. 473-476
Author(s):  
Nadav Samin
Keyword(s):  
Social Sciences ◽  
Twentieth Century ◽  
Middle East ◽  
Middle Eastern ◽  
Record Keeping ◽  
Know How ◽  
The Social ◽  
History Of ◽  
The Many ◽  
Official Records

The tribe presents a problem for the historian of the modern Middle East, particularly one interested in personalities, subtleties of culture and society, and other such “useless” things. By and large, tribes did not leave their own written records. The tribal author is a phenomenon of the present or the recent past. There are few twentieth century tribal figures comparable to the urban personalities to whose writings and influence we owe our understanding of the social, intellectual, and political history of the modern Middle East. There is next a larger problem of record keeping to contend with: the almost complete inaccessibility of official records on the postcolonial Middle East. It is no wonder that political scientists and anthropologists are among the best regarded custodians of the region's twentieth century history; they know how to make creative and often eloquent use of drastically limited tools. For many decades, suspicious governments have inhibited historians from carrying out the duties of their vocation. This is one reason why the many rich and original new monographs on Saddam Hussein's Iraq are so important. If tribes are on the margins of the records, and the records themselves are off limits, then one might imagine why modern Middle Eastern tribes are so poorly conceived in the scholarly imagination.

Introduction: Dawn Chatty and Bill Finlayson

2010 ◽  
Author(s):  
Dawn Chatty
Keyword(s):  
Middle East ◽  
North Africa ◽  
Forced Migration ◽  
Internal Displacement ◽  
World War ◽  
Internally Displaced ◽  
Afghan Refugee ◽  
Northern Cyprus ◽  
History Of ◽  
Displaced People

Dispossession and displacement have always afflicted life in the modern history of the Middle East and North Africa. Waves of people have been displaced from their homeland as a result of conflicts and social illnesses. At the end of the nineteenth century, Circassian Muslims and Jewish groups were dispossessed of their homes and lands in Eurasia. This was followed by the displacement of the Armenians and Christian groups in the aftermath of the First World War. They were followed by Palestinians who fled from their homes in the struggle for control over Palestine after the Second World War. In recent times, almost 4 million Iraqis have left their country or have been internally displaced. And in the summer of 2006, Lebanese, Sudanese and Somali refugees fled to neighbouring countries in the hope of finding peace, security and sustainable livelihoods. With the increasing number of refugees, this book presents a discourse on displacement and dispossession. It examines the extent to which forced migration has come to define the feature of life in the Middle East and North Africa. It presents researches on the refugees, particularly on the internally displaced people of Iran and Afghanistan. The eleven chapters in this book deal with the themes of displacement, repatriation, identity in exile and refugee policy. They cover themes such as the future of the Turkish settlers in northern Cyprus; the Hazara migratory networks between Afghanistan, Pakistan, Iran and the Western countries; the internal displacement among Kurds in Iraq and Palestinians in the West Bank and East Jerusalem; the Afghan refugee youth as a ‘burnt generation’ on their post-conflict return; Sahrawi identity in refugee camps; and the expression of the ‘self’ in poetry for Iran refugees and oral history for women Iraqi refugees in Jordan.

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