Popular Participation and Governance in the Kirchners' Argentina and Chávez's Venezuela: Recognition, Incorporation and Supportive Mobilisation

2017 ◽  
Vol 50 (1) ◽  
pp. 153-182 ◽  
Author(s):  
REBECCA HANSON ◽  
PABLO LAPEGNA
Keyword(s):  
Everyday Life ◽  
Social Mechanisms ◽  
Popular Participation ◽  
Call Recognition ◽  
The Everyday ◽  
Ethnographic Data ◽  
Path Dependent

AbstractHow did governance in Kirchner's Argentina and Chávez's Venezuela interact with popular mobilisation? How have popular sectors engaged with and participated in Left-of-centre governance? Using ethnographic data, we argue that the answers to these questions lie in three social mechanisms that we call recognition, incorporation and selective mobilisation. We analyse how activists and participants interpreted and contested these mechanisms, paying attention to how they informed the everyday life of activism and the situated actions of participants. Underscoring their socially embedded and path-dependent nature, we argue that these mechanisms shaped mobilisation differently in each country.

Campus Networks and Agitations

2018 ◽  
pp. 109-145
Author(s):  
Gaurav J. Pathania
Keyword(s):  
Everyday Life ◽  
The Past ◽  
Campus Networks ◽  
The Everyday ◽  
Ethnographic Data ◽  
Way Of Thinking ◽  
The University ◽  
Movement Activist

With ethnographic data, this chapter demonstrates the everyday life of a movement activist. It highlights how different spaces of the university contribute in changing students’ way of thinking and discusses how a student is inducted, trained, and made part of the movement bandwagon. The university has been evolving over the past five decades of struggle of inside and outside the campus through its students’ activism. This chapter focuses on the inside mechanism of this activism and demonstrates what motives a student to choose the path of activism and how their networks are rooted around Telangana cultural ethos.

The ethnic and non-ethnic politics of everyday life in Bulgaria's southern borderland

2012 ◽  
Vol 40 (3) ◽  
pp. 473-489 ◽  
Author(s):  
James Dawson
Keyword(s):  
Empirical Study ◽  
Eastern Europe ◽  
Everyday Life ◽  
Research Design ◽  
Real World ◽  
Central And Eastern Europe ◽  
Ethnic Politics ◽  
The Everyday ◽  
Ethnographic Data ◽  
The Given

Ethnicity is found in real-world contexts where non-ethnic forms of identification are available. This conclusion is drawn from an empirical study carried out in the multiethnic town of Kurdzhali in Southern Bulgaria, where members of the Bulgarian majority live alongside the Turkish minority. Drawing on the “everyday nationhood” agenda that aims to provide a methodological toolkit for the study of ethnicity/nationhood without overpredicting its importance, the study involved the collection of survey, interview, and ethnographic data. Against the expectations of some experienced scholars of the Central and Eastern Europe region, ethnic identity was found to be more salient for the majority Bulgarians than for the minority Turks. However, the ethnographic data revealed the importance of a rural–urban cleavage that was not predicted by the research design. On the basis of this finding, I argue that the “everyday nationhood” approach could be improved by including a complementary focus on non-ethnic attachments that have been emphasized by scholarship or journalism relevant to the given context. Rather than assuming the centrality of ethnicity, such an “everyday identifications” approach would start from the assumption that ethnic narratives of identity always have to compete with non-ethnic ones.

scholarly journals Dynamics of Everyday Life within Municipal Administrations in Francophone and Anglophone Africa

2020 ◽  
Vol 55 (1) ◽  
pp. 73-85
Author(s):  
Matthew Sabbi ◽  
Lamine Doumbia ◽  
Dieter Neubert
Keyword(s):  
Everyday Life ◽  
Sub Saharan Africa ◽  
Local Power ◽  
Power Structures ◽  
Popular Participation ◽  
Key Points ◽  
Local Contexts ◽  
The Everyday ◽  
Sub Saharan ◽  
The Impact

Decentralisation in sub-Saharan Africa promises to build responsive institutions, hold officials to account and promote popular participation. Still, existent studies ignore the everyday interface between decentralised structures and citizens, as well as how decentralised institutions function in relation to their local contexts and other “authorities” on the margins. These contexts shape service provision and the impact of local power structures on local communities. Against this backdrop, our conference in Dakar, Senegal, on “Dynamics of Everyday Life within Municipal Administrations in Francophone and Anglophone Africa,” which took place in May 2019, demonstrated three key points of interest: namely, how actors within local bureaucracies interface with those who are outside; how ordinary citizens appropriate the bureaucratic techniques of the state and how these actors negotiate and adapt to the daily practices of municipal administrations. In general, decentralisation is not simply implemented, rather, it creates new frameworks and spaces for both formal and informal public action.

Atheism and Unbelief among Indian Scientists: Towards an Anthropology of Atheism(s)

2016 ◽  
Vol 3 (1) ◽  
pp. 45-67 ◽  
Author(s):  
Renny Thomas
Keyword(s):  
Everyday Life ◽  
The Everyday ◽  
Ethnographic Data

Taking into account the specific contexts and cultural specificities lends different meanings to categories like ‘atheists’, ‘agnostics’ and ‘materialists’, this ethnographic discussion of scientists shows the limitations of Western atheism to capture the everyday life of Indian scientists. The article argues that Indian atheism(s) need not be, nor is it actually, identical with the brands of Western atheism. By trusting ethnographic data, we see that atheistic scientists called themselves atheists even while accepting that their lifestyle is very much a part of tradition and religion. For them, following the lifestyle of a religion is not antithetical to atheism. The study of atheism and rationality should not be just a simple-minded attempt to find Western parallels. We need to acknowledge the locations while studying atheism(s) and unbelief.

LIVING WITH HEPATITIS: THE EFFECT OF INFECTED SUBJECTS ON EVERYDAY LIFE

2020 ◽  
Vol 4 (12) ◽  
Author(s):  
Khaled Hassan
Keyword(s):  
Hepatitis B ◽  
Everyday Life ◽  
Disease Process ◽  
Analysis Data ◽  
Structured Interview ◽  
Lifestyle Changes ◽  
Life Change Events ◽  
Life Change ◽  
The Everyday ◽  
Content Review

To identify changes in the everyday life of hepatitis subjects, we conducted a descriptive, exploratory, and qualitative analysis. Data from 12 hepatitis B and/or C patients were collected in October 2011 through a semi-structured interview and subjected to thematic content review. Most subjects have been diagnosed with hepatitis B. The diagnosis period ranged from less than 6 months to 12 years, and the diagnosis was made predominantly through the donation of blood. Interferon was used in only two patients. The findings were divided into two groups that define the interviewees' feelings and responses, as well as some lifestyle changes. It was concluded that the magnitude of phenomena about the disease process and life with hepatitis must be understood to health professionals. Keywords: Hepatitis; Nursing; Communicable diseases; Diagnosis; Life change events; Nursing care.

Hopscotch Modernism: On Everyday Life and the Blurring of Art and Social Science

2006 ◽  
Vol 2 (1) ◽  
pp. 70-79 ◽  
Author(s):  
Ben Highmore
Keyword(s):  
Twentieth Century ◽  
Social Science ◽  
Everyday Life ◽  
Systematic Study ◽  
Cultural Practices ◽  
Health Centre ◽  
Small Scale ◽  
Modernist Literature ◽  
The Everyday ◽  
Point Of Departure

From a remarkably innovative point of departure, Ben Highmore (University of Sussex) suggests that modernist literature and art were not the only cultural practices concerned with reclaiming the everyday and imbuing it with significance. At the same time, Roger Caillois was studying the spontaneous interactions involved in games such as hopscotch, while other small scale institutions such as the Pioneer Health Centre in Peckham, London attempted to reconcile systematic study and knowledge with the non-systematic exchanges in games and play. Highmore suggests that such experiments comprise a less-often recognised ‘modernist heritage’, and argues powerfully for their importance within early-twentieth century anthropology and the newly-emerged field of cultural studies.

«Documentary survey» the everyday life of soviet teachers

2019 ◽  
Vol 146 (2) ◽  
pp. 472-480
Author(s):  
Oksana Hodovanska
Keyword(s):  
Everyday Life ◽  
The Everyday

"SHACKLE (KANDALNY) PATH" TO SIBERIA BY RAIL IN 60-70S OF THE 19TH CENTURY. THE DEPORTATION SYSTEM AND EVERYDAY LIFE OF POLITICAL EXILES

2020 ◽  
pp. 105-117
Author(s):  
Aleksei S. Gulin ◽  
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
The Everyday ◽  
The 19Th Century

The article deals with actually little studied questions about the ways and methods of transporting political exiles to Siberia by rail, about the everyday life of that category of exiles in the new conditions of deporting in the 60–70s of the 19th century.

Physical environment and daily life in the Sanctuary of Poseidon at Kalaureia, Poros. The bioarchaeological remains

2019 ◽  
pp. 159-172 ◽  
Author(s):  
Arto Penttinen ◽  
Dimitra Mylona
Keyword(s):  
Everyday Life ◽  
Physical Environment ◽  
Daily Life ◽  
Soil Samples ◽  
Crucial Importance ◽  
Archaeological Excavation ◽  
Research Project ◽  
The Everyday ◽  
Over Time

The section below contains reports on bioarchaeological remains recovered in the excavations in Areas D and C in the Sanctuary of Poseidon at Kalaureia, Poros, between 2003 and 2005. The excavations were directed by the late Berit Wells within a research project named Physical Environment and Daily Life in the Sanctuary of Poseidon at Kalaureia (Poros). The main objective of the project was to study what changed and what remained constant over time in the everyday life and in both the built and physical environment in an important sanctuary of the ancient Greeks. The bioarchaeological remains, of a crucial importance for this type of study, were collected both by means of traditional archaeological excavation and by processing extensively collected soil samples. This text aims to providing the theoretical and archaeological background for the analyses that follow.

МОДА ЯК ВИДОВИЩЕ: ЕТНОКУЛЬТУРНІ ТА МІФОЛОГІЧНІ ВИМІРИ

2020 ◽  
Author(s):  
Admink Admink
Keyword(s):  
Twentieth Century ◽  
Young People ◽  
Everyday Life ◽  
Cultural Influences ◽  
Ethnic Culture ◽  
The Earth ◽  
The Everyday ◽  
Variety Show

Прослідковуються урбанізаційні та дезурбанізаційні процеси в моді ХХ ст. Звернено увагу на недостатню вивченість питань естетичних та культурологічних аспектів формування моди як видовища в контексті образного простору культури повсякдення. Визначено видовищні виміри модної діяльності як комунікативної сцени. Наголошено на необхідності актуалізації народних мотивів свята, творчості в гурті, певної стилізації у митців та дизайнерів моди мистецтва ностальгійного, втраченого світу з метою осягнення фольклорної, глибинної стихії моди як екомунікативного простору культури повсякдення. Ключові слова: міф, мода, етнокультура, етнос, свято, площа Ключові слова: міф, мода, етнокультура, етнос, свято, площа. According to E. Moren ethnic cultural influences take place in urbanized environment and turn it into "island ontology".Everyday life ethnic culture is differentiated, specified as a certain type of spectacle. However, all that powerful cosmologism, which used to exist as an open-air theater in settlements, near rivers, grasslands, roads, is disappearing. The everyday life culture loses imperatives, patterns, and cosmological designs, where, for example, the “plahta” contains rhombuses, squares, and rectangles - images of the earth, and the top of the costume symbolizes the sky. Yes, the symbolic marriage of earth and sky was a prerequisite for marrying young people. The article deals with traces of the urbanization and deurbanization processes in the twentieth century fashion.Key words: ethnic culture, culture of everyday life, ethnics, holidays, variety show, knockabout comedy, square.

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